Agrippa: The Philosophy of Natural Magic, Chapter XXXVII — How, By Some Certain Natural and Artificial Preparations, We May Attract Certain Celestial and Vital Gifts · 2 of 2 · tr. Henry Morley; L. W. de Laurence ed.
Chapter XXXVII, Section 1b
For this is the band and continuity of Nature, that all superior virtue doth flow through every inferior with a long and continued series, dispersing its rays even to the very last things; and inferiors, through their superiors, come to the very Supreme of all.
For so inferiors are successively joined to their superiors, that there proceeds an influence from their head, the First Cause, as a certain string stretched out to the lowermost things of all; of which string, if one end be touched the whole doth presently shake, and such a touch doth sound to the other end; and at the motion of an inferior the superior also is moved, to which the other doth answer, as strings in a lute well tuned.
§ Ask Guru about this passage →Themes
Cosmic Sympathycosmology
The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.
The passage explicitly describes a resonant influence where motion in an inferior moves its superior, mirroring the concept of cosmic sympathy.
All passages →Emanation Hierarchycosmology
A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.
The passage describes a downward flow of virtue from a First Cause through a series of levels to the last things, establishing a hierarchical structure of being.
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