Agrippa: The Philosophy of Natural Magic, Chapter LIV — Of Divers Certain Animals, and Other Things, Which Have a Signification in Auguries · 2 of 5 · tr. Henry Morley; L. W. de Laurence ed.
Chapter LIV, Section 1b
An eagle flying over the Locresians, fighting against the Crotoniensians, gave them victory; an eagle setting herself unawares upon the target of Hiero, going forth to the first war, betokened that he should be king.
Two eagles sitting all day upon the house at the birth of Alexander, of Macedonia, did portend to him an omen of two kingdoms, viz., Asia and Europe.
An eagle, also, taking off the hat of Lucias Tarquinius Priscus, son to Demarathus the Corinthian (and, by reason of some discord, being come into Hetraria and going to Rome) and then flying high with it, and afterwards putting it upon his head again, did portend to him the kingdom of the Romans.
Vultures signify difficulty, hardness, and ravenousness, which was verified in the beginning of the building of cities.
Also they fortell the places of slaughter, coming seven days beforehand; and because they have most respect to that place where the greatest slaughter shall be, as if they gaped after the greatest number of the slain, therefore the ancient kings were wont to send out spies to take notice what place the vultures had most respect to.
The phœnix promiseth singular good success, which being seen anew, Rome was built very auspiciously.
The pelican because she hazards herself for her young, signifies that a man should, out of the zeal of his love, undergo much hardship.
The painted bird gave the name to the city of Pictavia, and foreshowed the lenity of that people by its color and voice.
The heron is an augury of hard things.
The stork also is a bird of concord and makes concord.
Cranes gives us notice of the treachery of enemies.
The bird cacupha betokens gratitude, for she alone doth express love to her dam, being spent with old age.
On the contrary, the hippopotamus, that kills his dam, doth betoken ingratitude for good turns, also injustice.
The bird origis is most envious, and betokens envy.
Amongst the smaller birds, the pie is talkative and foretells guests.
The bird albanellus flying by anyone, it from the left to the right, betokens cheerfulness of entertainment; if contrariwise, betokens the contrary.
The screech owl is always unlucky, so also is the horn owl, who, because she goes to her young by night, unawares, as death comes unawares, is therefore said to foretell death; yet, sometimes, because she is not blind in the dark of the night, doth betoken diligence and watchfulness, which she made good when she sat upon the spear of Hiero.
And Dido, when she saw the unlucky owl, pitied Æneas, whence the poet sang: The Owl, sitting on top of the house alone, Sends forth her sad complaints with mournful tone.
And in another place, The slothful Owl by mortals is esteemed A fatal omen— The same bird sang in the capitol when the Roman affairs were low at Numantia and when Fregelia was pulled down for a conspiracy made against the Romans.
Almadel says that owls and night-ravens, when they turn aside to strange countries, or houses, betoken the death of the men of that country and those houses, for those birds are delighted with dead carcasses and perceive them beforehand.
For men that are dying have a near affinity with dead carcasses.
The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.
The passage states that birds perceive dead carcasses and dying men beforehand due to their near affinity, reflecting a hidden connection between natural signs and human fate.
The ritual practice of discerning hidden knowledge — future events, concealed causes, or the will of higher powers — through a structured technique applied to cards, lots, astrological configuration, entrails, oracle, or other sortilege, rather than through direct unmediated insight. Distinct from gnosis_direct_knowledge (unmediated inner apprehension of ultimate truth, not a technique applied to an external medium) and cosmic_sympathy (the underlying doctrine of hidden affinity that many divinatory techniques presuppose, rather than the practice of consulting it).
The entire passage is a systematic catalogue of augural signs read from animal behavior—eagles, vultures, owls, storks, cranes, and others—to discern future events and hidden knowledge, making divination the central and organizing theme.