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Agrippa: The Philosophy of Natural Magic, Chapter XVIII — Of the Inclinations of Enmities · 2 of 2 · tr. Henry Morley; L. W. de Laurence ed.

Chapter XVIII, Section 1b

Amongst birds, also, some are at perpetual strife one with another, as also with other animals, as jackdaws and owls, the kite and crows, the turtle and ring-tail, egepis and eagles, harts and dragons. Also amongst water animals there is enmity, as betwixt dolphins and whirlpools, mullets and pikes, lampreys and congers. Also the fish called pourcontrel makes the lobster so much afraid that the lobster seeing the other but near him, is struck dead. The lobster and conger tear one the other. The civet cat is said to stand so in awe of the panther that he hath no power to resist him or touch his skin; and they say that if the skins of both of them be hanged up one against the other, the hairs of the panther's skin fall off. And Orus Apollo saith in his hieroglyphics, if any one be girt about with the skin of the civet cat that he may pass safely through the middle of his enemies and not at all be afraid. Also the lamb is very much afraid of the wolf and flies from him. And they say that if the tail or skin or head of a wolf be hanged upon the sheep-coate the sheep are much troubled and cannot eat their meat for fear. And Pliny makes mention of a bird, called marlin, that breaks crows’ eggs, whose young are so annoyed by the fox that she also will pinch and pull the fox's whelps, and the fox herself also; which when the crows see, they help the fox against her, as against a common enemy. The little bird called a linnet, living in thistles, hates asses, because they eat the flowers of thistles. Also there is such a bitter enmity betwixt the little bird called easlon and the ass that their blood will not mix together, and that at the braying of the ass both the eggs and young of the easlon perish. There is also such a disagreement betwixt the olive-tree and a wanton, that if she plant it, it will either be always unfruitful or altogether wither. A lion fears nothing so much as fired torches, and will be tamed by nothing so much as by these; and the wolf fears neither sword nor spear, but a stone—by the throwing of which, a wound being made, worms breed in the wolf. A horse fears a camel so that he cannot endure to see so much as his picture. An elephant, when he rageth, is quieted by seeing a cock. A snake is afraid of a man that is naked, but pursues a man that is clothed. A mad bull is tamed by being tied to a fig-tree. Amber draws all things to it besides garden basil and those things which are smeared with oil, betwixt which there is a kind of a natural antipathy.
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Themes
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

The passage extensively catalogs natural phenomena possessing inherent spirit and personality, such as birds, animals, and trees having specific affinities or aversions.

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Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

The text describes hidden affinities between species that manifest in mutual harm or protection, reflecting the idea of cosmic connections.

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