Agrippa: The Philosophy of Natural Magic, Chapter VII — Of the Kinds of Compounds, what Relation They Stand in to the Elements, and What Relation There Is Betwixt the Elements Themselves and the Soul, Senses and Dispositions of Men · 2 of 2 · tr. Henry Morley; L. W. de Laurence ed.
Chapter VII, Section 1b
The earth signifies a slow and firm motion; the water signifies fearfulness and sluggishness, and remissness in working; air signifies cheerfulness and an amiable disposition; but fire a fierce, quick and angry disposition.
The Elements, therefore, are the first of all things, and all things, are of and according to them, and they are in all things, and diffuse their virtues through all things.
Themes
◆Correspondencecosmology
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The passage states that all things are of and according to the Elements, reflecting a cosmic structure.
All passages →◆Cosmic Sympathycosmology
The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.
The text asserts that the Elements are in all things and diffuse their virtues through all things.
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