Agrippa: The Philosophy of Natural Magic, Chapter XXXII — What Things Are Under the Signs, the Fixed Stars, and Their Images · 1 of 2 · tr. Henry Morley; L. W. de Laurence ed.
Chapter XXXII, Section 1a
CHAPTER XXXII.
What Things Are Under the Signs, the Fixed Stars, and Their Images .
The like consideration is to be had in all things concerning the Figures of the Fixed Stars: Therefore they will have the terrestrial ram to be under the rule of the celestial Aries, and the terrestrial bull and ox to be under the celestial Taurus.
So also that Cancer should rule over crabs, and Leo over lions; Virgo over virgins, and Scorpio over scorpions; Capricornus over goats, Sagittarius over horses, and Pisces over fishes.
Also the celestial Ursa over bears, the Hydra over serpents, and the Dog Star over dogs, and so of the rest.
Now, Apuleius distributes certain and peculiar herbs to the Signs and Planets, viz: To Aries, the herb sage; to Taurus, the vervain that grows straight; to Gemini, the vervain that grows bending; to Cancer, comfrey; to Leo, sow-bread; to Virgo, calamint; to Libra, mug-wort; to Scorpio, scorpion-grass; to Sagittarius, pimpernel; to Capricornus, the dock; to Aquarius, dragon's wort; to Pisces, hart-wort.
And to the Planets these, viz.: To Saturn, sengreen; to Jupiter, agrimony; to Mars, sulphur-wort; to the Sun, mari-gold; to Venus, wound-wort; to Mercury, mullein; to the Moon, peony.
But Hermes, whom Albertus follows, distributes to the Planets these, viz.: To Saturn, the daffodil; to Jupiter, henbane; to Mars, rib-wort; to the Sun, knot-grass; to Venus, vervain; to Mercury, cinque-foil; to the Moon, goose-foot.
We also know by experience that asparagus is under Aries, and garden basil under Scorpio; for of the shavings of ram's-horn, sowed, comes forth asparagus; and garden basil, rubbed betwixt two stones, produceth scorpions.
Moreover, I will, according to the doctrine of Hermes, and of Thebit, reckon up some of the more eminent Stars, whereof the first is called the Head of Algol, and, amongst stones, rules over the diamond; amongst plants, black hellebore and mug-wort.
The second are the Pleiades, or Seven Stars, which, amongst stones, rule over crystal and the stone diodocus; amongst plants, the herb diacedon, and frankincense and fennel; and amongst metals, quicksilver.
The third is the star Aldeboran, which hath under it, amongst stones, the carbuncle and ruby; amongst plants, the milky thistle and matry-silva.
The fourth is called the Goat Star, which rules, amongst stones, the sapphire; amongst plants, horehound, mint, mug-wort and mandrake.
The fifth is called the great Dog Star, which, amongst stones, rules over the beryl; amongst plants, savin, mug-wort and dragon's-wort; and, amongst animals, the forked tongue of a snake.
The sixth is called the lesser Dog Star, and, amongst stones, rules over achate or agate; amongst plants, the flowers of marigold and pennyroyal.
The seventh is called the Heart of the Lyon, which, amongst stones, rules over the granate or garnet; amongst plants, sallendine, mug-wort and mastic.
§ Ask Guru about this passage →Themes
Correspondencecosmology
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The passage centrally argues that terrestrial animals and plants are under the rule of celestial signs like Aries and Taurus.
All passages →Cosmic Sympathycosmology
The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.
The passage presupposes hidden affinities binding celestial bodies to specific terrestrial entities, providing the metaphysical basis for why a star 'rules over' a particular plant or stone.
All passages →Stellar Determinismcosmology
The rule of the stars and planetary powers over mortal destiny — the astrological governors whose spheres bind souls to birth, error, and death; in Sethian gnosis the 'error of the stars' that the savior exposes, and from which the incorruptible generation alone is free. Distinct from cosmic_sympathy (a doctrine of universal affinity) in being a bondage-to-powers claim, and from archons (the rulers as personal beings) in concerning the astral machinery itself.
The passage repeatedly states that signs and stars 'rule over' specific terrestrial things, asserting the governing power of celestial configurations over the material world.
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