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The Heroic Enthusiasts, Part I (Gli Eroici Furori) · 63 of 63 · tr. L. Williams

Fifth Dialogue-s

Exemption I am sure you would not claim, Being subject to the common influence; Shining on earth as do the stars in heaven. Your sov'reign beauty, ladies, our austerity Cannot depreciate, nor would do so, For we have not in view a superhuman kind, Such poison,[A] therefore, far from you be set, For here we see the one, the great Diana, Who is to you as sun amongst the stars. Wit, words, learning and art, And whatsoe'er is mine of scribbling faculty, I humbly place before you. [A] Arsenico. Transcribers Notes: Page 162: Original source said 34
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Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

Explicitly compares earthly shining to heavenly stars, reflecting the 'as above, so below' axiom.

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Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

Mentions 'common influence' binding the subjects to a shared cosmic force.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

[auto] The passage employs metaphors of shining stars and the sun to describe beauty and wisdom as luminous divine qualities.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The text implies a hierarchy of light and being between the sun, stars in heaven, and those shining on earth.

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Heroic Furorpraxis

Bruno's eroici furori — a passionate, ennobling spiritual ardor that drives the soul toward divine wisdom; distinguished from base or animal passions by its orientation to infinite truth.

[auto] As a passage from Bruno's Gli Eroici Furori, it frames the offering of intellectual gifts to divine beauty as part of the spiritual ardor for wisdom.

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Ladder Of Lovesoteriology

Diotima's staged ascent from love of beautiful bodies → beautiful souls → beautiful pursuits → beautiful knowledge → Beauty itself; the canonical scala amoris that grounds Plotinus's On the Beautiful and Bruno's Eroici Furori — distinct from generic spiritual_ascent in that eros is the specific motive force.

Affirms beauty's sovereignty over austerity, aligning with the ascent through love and beauty central to Bruno's philosophy.

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Microcosm Macrocosmcosmology

The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.

Describes human ladies as reflecting celestial bodies (sun/stars), mirroring the cosmos within humanity.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

The reference to 'the one, the great Diana' suggests a singular divine principle or unity.

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Related passages · 6 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 451
Section 1 1. Anything existing after The First must necessarily arise from that First, whether immediately or as tracing back to it through intervenients; there must be an order of secondaries and tertiaries, in which any second is to be re…”
Shared concept: Monad — The absolutely simple, undivided first principle from which all multiplicity and existence flows. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XIX (part 7)
In the reduction of your soul to its simplest self, its divine essence, you realize this union—this identity. But this sublime condition is not of permanent duration. It is only now and then that we can enjoy this elevation above the limi…”
Shared concept: Ladder Of Love — Diotima's staged ascent from love of beautiful bodies → beautiful souls → beautiful pursuits → beautiful knowledge → Beauty itself; the canonical scala amoris that grounds Plotinus's On the Beautiful and Bruno's Eroici Furori — distinct from generic spiritual_ascent in that eros is the specific motive force. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Human Body in Symbolism-a
THE oldest, the most profound, the most universal of all symbols is the human body. The Greeks, Persians, Egyptians, and Hindus considered a philosophical analysis of man's triune nature to be an indispensable part of ethical and religious…”
Shared concept: Microcosm Macrocosm — The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror. (derived)
theosophy|The Secret Doctrine|Page 46 (part 11)
They say that what is called collectively Monads by Leibnitz -- roughly viewed, and leaving every subdivision out of calculation, for the present** -- may be separated into three distinct Hosts, which, counted from the highest planes, are,…”
Shared concept: Microcosm Macrocosm — The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XVIII-b
A certain thing of this kind also may take 71 place in the harmony and crasis of the universe: for the same things may be the salvation of the whole, through the perfection of the things inherent and the recipients; but may be noxious to th…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1f
And in all the other Divine enlightenments which the occult Tradition of our inspired teachers hath, by mystic Interpretation, accordant with the Scriptures, bestowed upon us, we also have been initiated: apprehending these things in the pr…”
Shared concept: Divine Light — The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation. (derived)