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praxis

Heroic Furor

Bruno's eroici furori — a passionate, ennobling spiritual ardor that drives the soul toward divine wisdom; distinguished from base or animal passions by its orientation to infinite truth.

142 passages · 11 traditions
renaissance_hermeticism: 108 passagesrenaissance_hermeticism108western_esoteric: 7 passageswestern_esoteric7finnic: 6 passagesfinnic6christian_mysticism: 4 passageschristian_mysticism4greek_mystery: 4 passagesgreek_mystery4platonism: 4 passagesplatonism4neoplatonism: 3 passagesneoplatonism3celtic: 2 passagesceltic2norse: 2 passagesnorse2hermeticism: 1 passagehermeticism1sufism: 1 passagesufism1
renaissance_hermeticism108
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | First Dialogued
Some are called in vain to put in a ready appearance, and are chiefly those which proceed from the lower instincts, and which obey the reason either not at all, or very little; and forcing himself to prevent their actions and condemn those…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Third Dialogueb
It is not a fury of black bile which sends him drifting outside of judgment, reason, and acts of prudence, and tossed by the discordant tempest, like those who, having violated certain laws of the divine Adrastia, are condemned to be scourg…”
The Heroic Enthusiasts, Part II (Gli Eroici Furori) | First Dialoguea
. Interlocutors: Cesarino. Maricondo. 1. Ces. It is said that the best and most excellent things are in the world when the whole universe responds from every part, perfectly, to those things; and this it is said takes place as the plan…”
The Heroic Enthusiasts, Part II (Gli Eroici Furori) | First Dialoguel
Besides which, because he does not believe that all which is not, could not be, he prays the divine light, that by its beauty, which ought not to be entirely concealed, at least according to the capacity of whoever beholds it, and by his lo…”
The Heroic Enthusiasts, Part II (Gli Eroici Furori) | First Dialoguen
So much so that whatsoever you might add thereto would appear to me superfluous. IX. Ces. Let us see what is here represented by those two radiating arrows upon a target around which is written: Vicit instans. Mar. The continual strugg…”
The Heroic Enthusiasts, Part II (Gli Eroici Furori) | Third Dialoguef
Here the eyes imprint upon the heart, that is upon the intelligence, and rouse in the will an infinite torment of love, where there is no pain because nothing is sought which is not obtained; but it is happiness, because that which is there…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTIONb
The Waldensians, who had lately been driven out of Piedmont, and had sought a shelter in the Calabrian territory, were hunted down and given over to the executioner. The convent was the only refuge from violence, and Bruno, either from rel…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTIONc
Bruno also wrote a book upon the Sphere, which was lost. He expounded the system of Copernicus, and talked to his pupils with enthusiasm about the movement of the earth and of the plurality of worlds. As in that same Liguria Columbus firs…”
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western_esoteric7
Tertium Organum (P.D. Ouspensky) | Chapter XV (part 5)
When one encounters these perversions of love, one involuntarily calls to mind the words of Zarathustra: 2 Voluptuousness: unto all hair-shirted despisers of the body, a string p. 173 and stake; and cursed as "the world" by all backworldsm…”
Tertium Organum (P.D. Ouspensky) | Chapter XXIII (part 7)
It was in the early spring, at the beginning of his thirty-sixth year. He and two friends had spent the evening reading Wordsworth, Shelley, Keats, Browning, and especially Whitman. They parted at midnight and he had a long drive in a han…”
Tertium Organum (P.D. Ouspensky) | Page 28 (part 3)
And truth itself is motion, and can never lead to arrestment, to the cessation of search. ALL THAT ARRESTS THE MOTION OF THOUGHT—IS FALSE. Therefore the true and real progress of thought is only in the broadest striving toward knowledge,…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | Introductionk
The Kabalah alone consecrates the alliance of universal reason and the Divine Word; it establishes by the counterpoise of two forces in apparent opposition, the eternal balance of being; it alone reconciles reason with faith, power with lib…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 5. The Pentagramc
The secret of this Great Work does not remain for discovery; it has been known and practised by a great number of initiates, above all by the celebrated Apollonius of Tyana, who has left a theory concerning it, as we shall see in the “Ritua…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | Introductionc
If I weary in my long travellings, if my beauty be less mild than thine own, and if my garments are not unspotted, yet am I a noble daughter of heaven, even as thou art. Leave me the secret of my terrible destiny, leave me the dread which…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 6. The Medium And Mediatorc
Many persons will say that it is difficult and even impossible to attain such resolution, that strength in volition and energy in character are natural gifts. I do not dispute it, but I would point out also that habit can reform nature; vo…”
finnic6
The Kalevala | Rune XIIf
Now the minstrel, Lemminkainen, Changes both his form and stature, Passes through the inner door-ways, Enters he the spacious court-hall, And these words the hero utters: "Fine the singing quickly ending, Good the song that quickly ceases;…”
The Kalevala | Rune XXVId
Never will thy hero stumble On the serpents of the Northland; With my heel I'll crush the monsters, Stamp the horrid things to atoms; I will banish them from Pohya, Drive them to Manala's kingdom, Step within Pohyola's mansion, Walk the hal…”
The Kalevala | Rune XXXb
Tiera poised his mighty javelin, Launched the spear upon its errand; Hurled the shaft across the pasture, To the border of the forest, O'er the clay-fields of Pohyola, O'er the green and fragrant meadows, Through the distant bills of Northl…”
The Kalevala | Rune XXXVIa
'S VICTORY AND DEATH. Kullerwionen, wicked wizard, In his purple-colored stockings, Now prepares himself for battle; Grinds a long time on his broadsword, Sharpens well his trusty weapon, And his mother speaks as follows: "Do not go, my so…”
The Kalevala | Rune XXXIXe
Dost not know him at the rudder, Nor the hero at the row-locks?" Spake the wizard, Lemminkainen: "Well I know the helm-director, And I recognize the rower; Wainamoinen, old and trusty, At the helm directs the vessel; Ilmarinen does the rowi…”
The Kalevala | Rune XLb
Wainamoinen, old and truthful, Thus addresses his companion: "O thou hero, Lemminkainen, Stoop and look beneath this war-ship, See on what this boat is anchored, See on what our craft is banging, In this broad expanse of water, In the broad…”
christian_mysticism4
The Life and Doctrines of Jacob Boehme | Chapter 1 (part 8)
1 "When my spirit, full of sorrow, earnestly, and as if moving in a great storm, arose in God, carrying with it my whole heart and mind, with all my thoughts and with the whole of my will, and when I would not cease to wrestle with the love…”
The Life and Doctrines of Jacob Boehme | Chapter 1 (part 10)
It is itself the most secret thing, which can be known by no one except by him who has experienced it; neither do those that live entirely within the realm of animality, or within that of the speculating intellect, believe that such a state…”
The Life and Doctrines of Jacob Boehme | Chapter 12 (part 2)
1 "It was the will of God to transmute humanity, after it had become earthly, again into the celestial quality, to turn the human earth (material element) into heaven, to make out of the four elements only one, and to transform the wrath of…”
The Life and Doctrines of Jacob Boehme | Chapter 12 (part 4)
There was then no earthly food or drink, and the soul of Christ knew very well that she was in God, and that she could make terrestrial bread out of stones, as there was no other bread there. But she did not desire to eat with her celestia…”
greek_mystery4
Orphic Hymns | Hymn X (part 1)
X. TO PAN * The FUMIGATION from VARIOUS ODORS I Call strong Pan, the substance of the whole, Etherial, marine, earthly, general soul, Immortal fire; for all the world is thine, And all are parts of thee, O pow'r divine. p. 131 Come, bles…”
Orphic Hymns | Hymn XXXVII. THE CURETES +
XXXVII. TO THE CURETES + . The FUMIGATION from FRANKINCENSE. Brass-beating Salians, ministers of Mars, Who guard his arms the instruments of wars p. 168 Whose blessed frames, heav'n, earth, and sea compose, And from whose breath all animals…”
Orphic Hymns | Hymn LXXV. THE MUSES (part 1)
LXXV. TO THE MUSES. The FUMIGATION from FRANKINCENSE. Daughters of Jove, dire-sounding and divine, 1 Renown'd Pierian, sweetly speaking Nine; p. 206 To those whose breasts your sacred furies fire Much-form'd, the objects of supreme desi…”
Orphic Hymns | Hymn LXXV. THE MUSES (part 3)
So in the poetic chain, it is requisite there should be something divine, which, through proper mediums, may connect the last to the first monad. This Fury Homer, as well as Plato, calls at one time in the plural number Muses, and at anoth…”
platonism4
Plato: Phaedrus | Section 1m
For prophecy is a madness, and the prophetess at Delphi and the priestesses at Dodona when out of their senses have conferred great benefits on Hellas, both in public and private life, but when in their senses few or none. And I might also…”
Plato: Symposium | Section 1f
For what lover would not choose rather to be seen by all mankind than by his beloved, either when abandoning his post or throwing away his arms? He would be ready to die a thousand deaths rather than endure this. Or who would desert his b…”
Plato: Symposium | Section 1z
Marvel not then at the love which all men have of their offspring; for that universal love and interest is for the sake of immortality." I was astonished at her words, and said: "Is this really true, O thou wise Diotima?" And she answered w…”
Plato: Symposium | Section 1€
In the prosecution of this design, when I next went to him, I sent away the attendant who usually accompanied me (I will confess the whole truth, and beg you to listen; and if I speak falsely, do you, Socrates, expose the falsehood). Well,…”
neoplatonism3
Iamblichus: On the Mysteries | Chapter VIIIl
Opinion, likewise, and the phantasy, are said thus to energize when they discover arts, and accomplish admirable works, such, for instance, as Phidias effected in the formation of statues, and another in another art, as also Homer says [157…”
Iamblichus: On the Mysteries | Chapter VIIIp
It causes us, therefore, to pass through life in an irreprehensible manner; just as the internal prophetic mania contracts and elevates all the multiplied and many powers and lives of the soul to the one , in order that it may in a greater…”
Iamblichus: On the Mysteries | Chapter VIIIx
κᾳν επι του ωκεανου ελθῃς τας ηϊονας, κᾳκει θεοι, τοις μεν ανισχοντες αγχου μαλα, τοις δε καταδυομενοι. Dissert. i. Edit. Princ. 4 . “Diogenes Laertius says of Pythagoras, that he charged his disciples not to give equal degrees of hon…”
celtic2
The Mabinogion | Tale PEREDUR THE SON OF EVRAWCv
“I am the chief miller,” said he, “of all the mills yonder.” “Wilt thou give me lodging?” said Peredur. “I will, gladly,” he answered. And Peredur came to the miller’s house, and the miller had a fair and pleasant dwelling. And Peredur a…”
The Mabinogion | Tale PEREDUR THE SON OF EVRAWCx
And her figure was very thin and spare, except her feet and her legs, which were of huge size. And she greeted Arthur and all his household except Peredur. And to Peredur she spoke harsh and angry words. “Peredur, I greet thee not, seein…”
norse2
The Poetic Edda: Hovamol | Section 1b
Hail to the giver! | a guest has come; Where shall the stranger sit? Swift shall he be who, | with swords shall try The proof of his might to make. [1. This stanza is quoted by Snorri, the second line being omitted in most of the Prose…”
The Poetic Edda: Voluspo | Section 1g
Lines 5-6, one or both of them probably interpolated, seem to symbolize the refining of gold by fire. Hor ("The High One"): Othin. 22. Heith ("Shining One"?): a name often applied to wise women and prophetesses. The application of this…”
hermeticism1
Corpus Hermeticum 13: The Discourse of Hermes to Tat | Section 1b
Thou seest me with eyes, my son; but what I am thou dost not understand [even] with fullest strain of body and of sight. 4. Tat: Into fierce frenzy and mind-fury hast thou plunged me, father, for now no longer do I see myself. Hermes: I…”
sufism1
The Masnavi, Book I (Rumi) | PROLOGUEa
HEARKEN to the reed-flute, how it complains, Lamenting its banishment from its home: "Ever since they tore me from my osier bed, My plaintive notes have moved men and women to tears. I burst my breast, striving to give vent to sighs, And t…”