← Home
Agrippa: The Philosophy of Natural Magic, Chapter XXVIII — What Things Are Under the Power of Venus, and Are Called Venereal · 1 of 1 · tr. Henry Morley; L. W. de Laurence ed.

Chapter XXVIII, Section 1

CHAPTER XXVIII. What Things Are Under the Power of Venus, and Are Called Venereal . These things are under Venus: Amongst Elements, air and water. Amongst humors, phlegm, with blood, spirit, and seed. Amongst tastes, those which are sweet, unctuous, and delectable. Amongst metals, silver, and brass, both yellow and red. Amongst stones, the beryl, chrysolite, emerald, sapphire, green jasper, carnelian, the stone aetites, the lazuli stone, coral, and all of a fair, various, white, and green color. Amongst plants and trees, the vervain, violet, maiden-hair; valerian, which by the Arabians is called phu! and tithymal, for its fragrant and sweet smell; also thyme, the gum ladanum, amber-gris, sanders or red sandal-wood, coriander, and all sweet perfumes; and delightful and sweet fruits, as sweet pears, figs, pomegranates, which, the poets say, were, in Cyprus, first sown by Venus. Also the Rose of Lucifer was dedicated to her; also the Myrtle-tree of Hesperus. Moreover, all luxurious, delicious animals, and of a strong love, as dogs, conies, odorous sheep and goats, both female and male, which generate sooner than any other animal; also the bull, for his disdain, and the calf, for his wantonness. Amongst birds, the swan, the wagtail, the swallow, the pelican, the bergander, which are very loving to their young. Also the crow, and the pigeon, which is dedicated to Venus; and the turtle-dove, one whereof was commanded to be offered at the purification, after bringing forth. The sparrow also was dedicated to Venus, which was commanded in the law to be used in the purification, after the leprosy, a martial disease, than which nothing was of more force to resist it. Also, the Egyptians called the Eagle by the name of Venus, because she never fails to answer the call of her mate. Amongst fishes, these are venereal: The lustful pilchard, the lecherous gilt-head, the whiting, for her love to her young, and the crab, fighting for his mate.
§ Ask Guru about this passage →
Themes
Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

The text lists specific affinities between Venus and various natural elements and creatures, implying a hidden connection.

All passages →
Related passages · 8 parallels
neoplatonism|Iamblichus: On the Mysteries|Chapter XVIII-b
A certain thing of this kind also may take 71 place in the harmony and crasis of the universe: for the same things may be the salvation of the whole, through the perfection of the things inherent and the recipients; but may be noxious to th…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 365 (part 1)
Section 45 45. From this discussion it becomes perfectly clear that the individual member of the All contributes to that All in the degree of its kind and condition; thus it acts and is acted upon. In any particular animal each of the lim…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter III
Since, however, every part of the heavens, every sign of the zodiac, all the motion of the heavens, every period of time according to which the world is moved, and all things contained in the wholes of the universe, receive the powers which…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1h
Hence comes the bare existence of all things, and hence their unions, 277 277 ἑνώσεις, διακρίσεις, ταὐτότητες, ἑτερότητες. their differentiations, their identities, their differences, 278 278 Hence parts are united into wholes and wholes a…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)
theosophy|The Secret Doctrine|Page 39 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 529 MYSTERIOUS SUN FLUID. VIII. LIFE, FORCE, OR GRAVITY. T HE imponderable fluids have had their day; "mechanical Forces" are less talked about; Science has put on a n…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 362
Section 42 42. It follows that, for the purposes which have induced this discussion, the stars have no need of memory or of any sense of petitions addressed to them; they give no such voluntary attention to prayers as some have thought: it…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)
hermeticism|Corpus Hermeticum 12: The Prayer|Section 1e
Observe this too, my son; that each one of the other lives inhabiteth one portion of the Cosmos - aquatic creatures water, terrene earth, and aery creatures air; while man doth use all these - earth, water air [and] fire; he seeth Heaven, t…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1af
277 ἑνώσεις, διακρίσεις, ταὐτότητες, ἑτερότητες. 278 Hence parts are united into wholes and wholes articulated into parts, and hence each thing is identical with itself and distinct from everything else. 279 e.g. Moisture interpenetrates…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)