Chapter VI-c

At the age of about seventy-five years, he saved his band from utter destruction at the hands of their ancestral enemies, by suddenly giving warning received in a dream of the approach of a large war-party. The men immediately sent out scouts, and felled trees for a stockade, barely in time to meet and repel the predicted attack. Five years later, he repeated the service, and again saved his people from awful slaughter. There was no confusion of figures or omens, as with lesser medicine-men, but in every incident that is told of him his interpretation of the sign, whatever it was, proved singularly correct. The father of Little Crow, the chief who led the “Minnesota massacre” of 1862, was another prophet of some note. One of his characteristic prophecies was made only a few years before he died, when he had declared that, although already an old man, he would go once more upon the war-path. At the final war-feast, he declared that three of the enemy would be slain, but he showed great distress and reluctance in foretelling that he would lose two of his own men. Three of the Ojibways were indeed slain as he had said, but in the battle the old war prophet lost both of his two sons. There are many trustworthy men, and men of Christian faith, to vouch for these and similar events occurring as foretold. I cannot pretend to explain them, but I know that our people possessed remarkable powers of concentration and abstraction, and I sometimes fancy that such nearness to nature as I have described keeps the spirit sensitive to impressions not commonly felt, and in touch with the unseen powers. Some of us seemed to have a peculiar intuition for the locality of a grave, which they explained by saying that they had received a communication from the spirit of the departed. My own grandmother was one of these, and as far back as I can remember, when camping in a strange country, my brother and I would search for and find human bones at the spot she had indicated to us as an ancient burial-place or the spot where a lone warrior had fallen. Of course, the outward signs of burial had been long since obliterated. The Scotch would certainly have declared that she had the “second sight,” for she had other remarkable premonitions or intuitions within my own recollection. I have heard her speak of a peculiar sensation in the breast, by which, as she said, she was advised of anything of importance concerning her absent children. Other native women have claimed a similar monitor, but I never heard of one who could interpret it with such accuracy. We were once camping on Lake Manitoba when we received news that my uncle and his family had been murdered several weeks before, at a fort some two hundred miles distant. While all our clan were wailing and mourning their loss, my grandmother calmly bade them cease, saying that her son was approaching, and that they would see him shortly. Although we had no other reason to doubt the ill tidings, it is a fact that my uncle came into camp two days after his reported death. At another time, when I was fourteen years old, we had just left Fort Ellis on the Assiniboine River, and my youngest uncle had selected a fine spot for our night camp. It was already after sundown, but my grandmother became unaccountably nervous, and positively refused to pitch her tent. So we reluctantly went on down the river, and camped after dark at a secluded place. The next day we learned that a family who were following close behind had stopped at the place first selected by my uncle, but were surprised in the night by a roving war-party, and massacred to a man. This incident made a great impression upon our people. Many of the Indians believed that one may be born more than once, and there were some who claimed to have full knowledge of a former incarnation.