Paracelsus: Coelum Philosophorum, or Book of Vexations · 5 of 14 · tr. Arthur Edward Waite
Section 1e
And this is the transposition of the metals from one death to another, that is to say, from a lesser degree into one greater and higher, namely, into Luna; and from a better into the best and most most perfect, that is, into Sol, the brilliant and altogether royal metal.
It is most true, then, as frequently said above, that the six metals always generate a seventh, or produce it from themselves clear in its esse .
A question may arise: If it be true that Luna and every metal derives its origin and is generated from the other six, what is then its property and its nature?
To this we reply: From Saturn, Mercury, Jupiter, Mars, Venus, and Sol, nothing and no other metal than Luna could be made.
The cause is that each metal has two good virtues of the other six, of which altogether there are twelve.
These are the spirit of Luna, which thus in a few words may be made known.
Luna is composed of the six spiritual metals and their virtues, whereof each possesses two.
Altogether, therefore, twelve are thus posited in one corporeal metal, which are compared to the seven planets and the twelve celestial signs.
Luna has from the planet Mercury, and from Aquarius and Pisces, its liquidity and bright white colour.
So Luna has from Jupiter, with Sagittarius and Taurus, its white colour and its great firmness in fire.
Luna has from Mars, with Cancer and Aries, its hardness and its clear sound.
Luna has from Venus, with Gemini and Libra, its measure of coagulation and its From Saturn, with Virgo and Scorpio, its homogeneous body, with gravity.
From Sol, with Leo and Virgo, its spotless purity and great constancy against the power of fire.
Such is the knowledge of the natural exaltation and of the course of the spirit and body of Luna, with its composite nature and wisdom briefly summarised.
Furthermore, it should be pointed out what kind of a body such metallic spirits acquire in their primitive generation by means of celestial influx.
For the metal-digger, when he has crushed the stone, contemptible as it is in appearance, liquefies it, corrupts it, and altogether mortifies it with fire.
Then this metallic spirit, in such a process of mortification, receives a better and more noble body, not friable but malleable.
Then comes the Alchemist, who again corrupts, mortifies, and artificially prepares such a metallic body.
Thus once more that spirit of the metal assumes a more noble and more perfect body, putting itself forward clearly into the light, except it be Sol or Luna.
Then at last the metallic spirit and body are perfectly united, are safe from the corruption of elementary fire, and also incorruptible.
THE SEVENTH CANON.
CONCERNING THE NATURE OF SOL AND ITS PROPERTIES.
The seventh after the six spiritual metals is corporeally Sol, which in itself is nothing but pure fire.
What in outward appearance is more beautiful, more brilliant, more clear and perceptible, a heavier, colder, or more homogeneous body to see?
And it is easy to perceive the cause of this, namely, that it contains in itself the congelations of the other six metals, out of which it is made externally into one most compact body.
Its liquefaction proceeds from elementary fire, or is caused by the liquations of Mercury, with Pisces and Aquarius, concealed spiritually within it.
The most manifest proof of this is that Mercury is easily mingled corporeally with the Sun as in an embrace.
But for Sol, when the heat is withdrawn and the cold supervenes after liquefaction, to coagulate and to become hard and solid, there is need of the other five metals, whose nature it embraces in itself – Jupiter, Saturn, Mars, Venus, Luna.
Themes
◆Alchemical Workpraxis
The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.
The passage centrally describes the process of transforming base metals into purified, perfected states through mortification and preparation.
All passages →◆Cosmic Sympathycosmology
The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.
The text details how celestial signs and planetary affinities influence the properties of metals.
All passages →Related passages · 2 parallels
◆western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Alchemy and Its Exponentsa
“IS the transmutation of base metals into gold possible?
Is the idea one at which the learned of the modern world can afford to scoff?
Alchemy was more than a speculative art: it was also an operative art.
Since the time of the immortal H…”
Both passages discuss the concept of metallic transmutation in alchemy, asserting its possibility and describing the process. They share the same insight into the transformative nature of alchemical practices, though they come from different traditions and use different terminology.
◆western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|12. The Great Workb
“Here then is the great Hermetic Arcanum, and we reveal it for the first time clearly and devoid of mystical figures: that which the adepts term dead substances are bodies as found in Nature; living substances are those which have been assim…”
Both passages discuss the transformation and perfection of metals through alchemical processes, emphasizing the role of celestial influences and the interplay of different elements or virtues. They share a conceptual framework of transmutation and the pursuit of a higher, more perfect state, which is a common theme in mystical alchemical traditions.