Paracelsus: The Treasure of Treasures for Alchemists · 1 of 5 · tr. Arthur Edward Waite
Section 1a
The Treasure of Treasures for Alchemists.
By Philippus Theophrastus Bombast, Paracelsus the Great NATURE begets a mineral in the bowels of the earth.
There are two kinds of it, which are found in many districts of Europe.
The best which has been offered to me, which also has been found genuine in experimentation, is externally in the figure of the greater world, and is in the eastern part of the sphere of the Sun.
The other, in the Southern Star, is now in its first efflorescence.
The bowels of the earth thrust this forth through its surface.
It is found red in its first coagulation, and in it lie hid all the flowers and colours of the minerals.
Much has been written about it by the philosophers, for it is of a cold and moist nature, and agrees with the element of water.
So far as relates to the knowledge of it and experiment with it, all the philosophers before me, though they have aimed at it with their missiles, have gone very wide of the mark.
They believed that Mercury and Sulphur were the mother of all metals, never even dreaming of making mention meanwhile of a third; and yet when the water is separated from it by Spagyric Art the truth is plainly revealed, though it was unknown to Galen or to Avicenna.
But if, for the sake of our excellent physicians, we had to describe only the name, the composition; the dissolution, and coagulation, as in the beginning of the world Nature proceeds with all growing things, a whole year would scarcely suffice me, and, in order to explain these things, not even the skins of numerous cows would be adequate.
Now, I assert that in this mineral are found three principles, which are Mercury, Sulphur, and the Mineral Water which has served to naturally coagulate it.
Spagyric science is able to extract this last from its proper juice when it is not altogether matured, in the middle of the autumn, just like a pear from a tree.
The tree potentially contains the pear.
If the Celestial Stars and Nature agree , the tree first of all puts forth shoots in the month of March; then it thrusts out buds, and when these open the flower appears, and so on in due order until in autumn the pear grows ripe.
So is it with the minerals.
These are born, in like manner, in the bowels of the earth.
Let the Alchemists who are seeking the Treasure of Treasures carefully note this.
I will shew them the way, its beginning, its middle, and its end.
In the following treatise I will describe the proper Water, the proper Sulphur, and the proper Balm thereof.
By means of these three the resolution and composition are coagulated into one.
CONCERNING THE SULPHUR OF CINNABAR.
Take mineral Cinnabar and prepare it in the following manner.
Cook it with rain water in a stone vessel for three hours.
Then purify it carefully, and dissolve it in Aqua Regis, which is composed of equal parts of vitriol, nitre, and sal ammoniac.
Another formula is vitriol, saltpetre, alum, and common salt.
Distil this in an alembic.
Pour it on again, and separate carefully the pure from the impure thus.
Let it putrefy for a month in horse-dung; then separate the elements in the following manner.
If it puts forth its sign1, commence the distillation by means of an alembic with a fire of the first degree.
The water and the air will ascend; the fire and the earth will remain at the bottom.
Afterwards join them again, and gradually treat with the ashes.
Themes
◆Alchemical Workpraxis
The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.
The passage is explicitly about Spagyric Art and the transformation of minerals into a purified Treasure.
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The text states that the mineral's form corresponds to the greater world and celestial stars.
The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.
It mentions that Celestial Stars and Nature must agree for the mineral to be born in its proper season.