← Home
Agrippa: The Philosophy of Natural Magic, Chapter XXIII — How We Shall Know What Stars Natural Things Are Under, and What Things Are Under the Sun, Which Are Called Solary · 1 of 3 · tr. Henry Morley; L. W. de Laurence ed.

Chapter XXIII, Section 1a

CHAPTER XXIII. How We Shall Know What Stars Natural Things Are Under, and What Things Are Under the Sun, Which Are Called Solary . Now it is very hard to know what Star or Sign every thing is under; yet it is known through the imitation of their rays, or motion, or figure of the superiors. Also some of them are known by their colors and odors; also some by the effects of their operations, answering to some Stars. So, then, Solary things, or things under the power of the Sun, are amongst Elements, the lucid flame; in the humors, the purer blood and spirit of life; amongst tastes, that which is quick, mixed with sweetness; amongst metals, gold, by reason of its splendor, and its receiving that from the Sun which makes it cordial; and amongst stones, they which resemble the rays of the Sun by their golden sparklings, as doth the glittering stone aetites, which hath power against the falling sickness and poisons. So also the stone which is called the Eye of the Sun, being of a figure like to the apple of the eye, from the middle whereof shines forth a ray; it comforts the brain and strengthens the sight. So the carbuncle, which shines by night, hath a virtue against all airy and vaporous poison. So the chrysolite stone, which is of a light green color, in which, when it is held against the Sun, there shines forth a golden star; and this comforts those parts that serve for breathing, and helps those that be asthmatical; and if it be bored through, and the hole filled with the mane of an ass, and bound to the left arm, it drives away idle imaginations and melancholy fears, and puts away foolishness. So the stone called iris, which is like crystal in color, being often found with six corners; when, under some roof, part of it is held against the rays of the Sun and the other part is held in the shadow, it gathers the rays of the Sun into itself, which, whilst it sends them forth, by way of reflection, makes a rainbow appear on the opposite wall. Also the stone heliotrope, green like the jasper or emerald, beset with red specks, makes a man constant, renowned and famous; also it conduceth to long life; and the virtue of it, indeed, is most wonderful upon the beams of the Sun, which it is said to turn into blood ( i. e. ), to appear of the color of blood, as if the Sun were eclipsed, viz., when it is joined to the juice of a herb of the same name, and be put into a vessel of water. There is also another virtue of it more wonderful, and that is upon the eyes of men, whose sight it doth so dim and dazzle that it doth not suffer him that carries it to see it, and this it doth not do without the help of the herb of the same name, which also is called heliotrope ( i. e. ), following the Sun. These virtues doth Albertus Magnus and William of Paris confirm in their writings. The stone hyacinth also hath a virtue from the Sun against poisons and pestiferous vapors; it makes him that carries it to be safe and acceptable; it conduceth also to riches and wit; it strengthens the heart; being held in the mouth it doth wonderfully cheer up the mind.
§ Ask Guru about this passage →
Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The passage explicitly states that we know the associations through the imitation of stars' rays, motion, figure, colors, and odors, reflecting the Hermetic axiom 'as above, so below'.

All passages →
Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

The text links the operation of stars to specific effects on earthly things, implying a hidden affinity between celestial and terrestrial realms.

All passages →
Stellar Determinismcosmology

The rule of the stars and planetary powers over mortal destiny — the astrological governors whose spheres bind souls to birth, error, and death; in Sethian gnosis the 'error of the stars' that the savior exposes, and from which the incorruptible generation alone is free. Distinct from cosmic_sympathy (a doctrine of universal affinity) in being a bondage-to-powers claim, and from archons (the rulers as personal beings) in concerning the astral machinery itself.

Things are explicitly described as being 'under the power of the Sun,' with their specific virtues and properties determined by their subjection to this celestial governor.

All passages →
Talisman Magicpraxis

The consecration of an inscribed physical object — seal, pentacle, amulet, character, or figure — so that it holds and channels magical power independent of any ongoing spoken formula, protecting, attracting, or acting on its bearer's behalf. Distinct from sacred_names (the power resides in the name itself, spoken or written, not in a dedicated physical vessel) and from spirit_conjuration (the object is not commanding or binding a spirit but is itself the locus of power).

The passage catalogues stones with specific protective and therapeutic virtues and describes a concrete talismanic preparation (chrysolite bored through, filled with ass's mane, bound to the left arm) that channels the Sun's power to its bearer.

All passages →
Related passages · 9 parallels
western_esoteric|The Kybalion (Three Initiates)|Chapter VIII (part 1)
“CHAPTER VIII PLANES OF CORRESPONDENCE "As above, so below; as below, so above."--The Kybalion. The great Second Hermetic Principle embodies the truth that there is a harmony, agreement, and correspondence between the several planes of Mani…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XVIII-b
“A certain thing of this kind also may take 71 place in the harmony and crasis of the universe: for the same things may be the salvation of the whole, through the perfection of the things inherent and the recipients; but may be noxious to th…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 328 (part 2)
“And if it is in eternal perfection, it has no points of time and place at which it will achieve perfection; it will, therefore, have no concern about attaining to any such points: it will, therefore, make no measurements of time or place; i…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 365 (part 1)
“Section 45 45. From this discussion it becomes perfectly clear that the individual member of the All contributes to that All in the degree of its kind and condition; thus it acts and is acted upon. In any particular animal each of the lim…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)
platonism|Plato: Timaeus|Section 1ad
“That which yields has a small base; but that which rests on quadrangular bases is firmly posed and belongs to the class which offers the greatest resistance; so too does that which is the most compact and therefore most repellent. The natu…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
hermeticism|Corpus Hermeticum 11: The Hymn|Section 1b
“It <i.e., Soul> fills it <i.e., the Body of the Cosmos> from within, and from without encircles it, making the All to live. Without, this vast and perfect Life [encircles] Cosmos; within, it fills [it with] all lives; above, in Heaven, con…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|11. The Psychic Element In Mental Disturbance-d
“The older faiths knew this, but popular Christianity, which has no roots in tradition, has forgotten it. Protestant Christianity threw away its occult aspect at the Reformation. All the pagan pantheons have gross aspects of divinities as…”
Shared concept: Stellar Determinism — The rule of the stars and planetary powers over mortal destiny — the astrological governors whose spheres bind souls to birth, error, and death; in Sethian gnosis the 'error of the stars' that the savior exposes, and from which the incorruptible generation alone is free. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-e
“Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced. I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic. They…”
Shared concept: Talisman Magic — The consecration of an inscribed physical object — seal, pentacle, amulet, character, or figure — so that it holds and channels magical power independent of any ongoing spoken formula, protecting, attracting, or acting on its bearer's behalf. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII
“What then, is it not possible for a man to liberate himself [from fate] through the Gods that revolve in the heavens, and to consider the same as the leaders of fate, and yet as 311 those that bind our lives with indissoluble bonds? Perhaps…”
Shared concept: Stellar Determinism — The rule of the stars and planetary powers over mortal destiny — the astrological governors whose spheres bind souls to birth, error, and death; in Sethian gnosis the 'error of the stars' that the savior exposes, and from which the incorruptible generation alone is free. (derived)