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cosmology

Microcosm Macrocosm

The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.

712 passages · 17 traditions
western_esoteric: 194 passageswestern_esoteric194theosophy: 156 passagestheosophy156christian_mysticism: 108 passageschristian_mysticism108neoplatonism: 63 passagesneoplatonism63renaissance_hermeticism: 61 passagesrenaissance_hermeticism61hermeticism: 29 passageshermeticism29jewish_mysticism: 19 passagesjewish_mysticism19platonism: 17 passagesplatonism17gnosticism: 15 passagesgnosticism15taoism: 14 passagestaoism14sufism: 10 passagessufism10egyptian: 9 passagesegyptian9greek_mystery: 7 passagesgreek_mystery7hinduism: 4 passageshinduism4celtic: 3 passagesceltic3finnic: 2 passagesfinnic2native_american: 1 passagenative_american1
western_esoteric194
The Book of Ceremonial Magic (A.E. Waite) | Page 9 (part 4)
The sources of occult wisdom, it proceeds, are, firstly, in God; secondly, in spiritual essences--that is to say, the Angelical Hierarchy; thirdly, in corporeal creatures, the reference being probably to the signatura rerum of Paracelsus; f…”
The Book of Ceremonial Magic (A.E. Waite) | Page 41
§ 4. Concerning the External Preparation of the Operator, and firstly Concerning Ablution The rite of lustration, being the sacramental mark of inward cleanliness, is prescribed in all magical ceremonies, and is equally important in Goëtic…”
The Kybalion (Three Initiates) | Chapter V (part 2)
Well, then, secondly, Man pro-creates or reproduces his kind by the process of begetting, which is self-multiplication accomplished by transferring a portion of his substance to his offspring. But this will not do, because THE ALL cannot t…”
The Kybalion (Three Initiates) | Chapter V (part 3)
You speak of the Fatherhood of God, and the Motherhood of Nature--of God, the Divine Father, and Nature the Universal Mother--and have thus instinctively acknowledged the Principle of Gender in the Universe. Is this not so? But, the Herme…”
The Kybalion (Three Initiates) | Chapter VII (part 2)
Man, like Micawber, may exclaim: "The Spirit of my Creator is inherent within me-- and yet I am not HE!" How different this from the shocking half-truth so vociferously announced by certain of the half-wise, who fill the air with their rauc…”
The Kybalion (Three Initiates) | Chapter VII (part 4)
And just as THE ALL arouses itself from the meditation upon the Universe, so does Man (in time) cease from manifesting upon the Material Plane, and withdraws himself more and more into the Indwelling Spirit, which is indeed "The Divine Ego.…”
The Kybalion (Three Initiates) | Chapter XI (part 1)
CHAPTER XI RHYTHM "Everything flows out and in; everything has its tides; all things rise and fall; the pendulum-swing manifests in everything; the measure of the swing to the right, is the measure of the swing to the left; rhythm compensat…”
Psychic Self-Defence (Dion Fortune) | 7. The Pathology Of Non-Human Contacts-b
In all cases the physical, etheric and astral bodies are involved; the vortex therefore always reaches as far as the astral plane; a soul upon the astral plane may be drawn into this vortex if it is ripe for incarnation, and thus enter the…”
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theosophy156
The Secret Doctrine | Page 2 (part 8)
This statement is rendered more credible by a consideration of the following facts: the tradition of the thousands of ancient parchments saved when the Alexandrian library was destroyed; the thousands of Sanskrit works which disappeared in…”
The Secret Doctrine | Page 3 (part 6)
." For clearer understanding on the part of the general reader, it must be stated that Occult Science recognises Seven Cosmical Elements -- four entirely physical, and the fifth (Ether) semi-material, as it will become visible in the air to…”
The Secret Doctrine | Page 3 (part 7)
Herbert Spencer has of late so far modified his Agnosticism, as to assert that the nature of the "First Cause,"* which the Occultist more logically derives from the "Causeless Cause," the "Eternal," and the "Unknowable," may be essentially…”
The Secret Doctrine | Page 3 (part 8)
Moreover, the Secret Doctrine teaches: -- ( c ) The fundamental identity of all Souls with the Universal Over-Soul, the latter being itself an aspect of the Unknown Root; and the obligatory pilgrimage for every Soul -- a spark of the former…”
The Secret Doctrine | Page 4 (part 2)
T HE ROOT REMAINS, THE LIGHT REMAINS, THE CURDS REMAIN, AND STILL O EAOHOO IS ONE. 6. T HE ROOT OF LIFE WAS IN EVERY DROP OF THE OCEAN OF IMMORTALITY, AND THE OCEAN WAS RADIANT LIGHT, WHICH WAS FIRE, AND HEAT, AND MOTION. D ARKNESS VANIS…”
The Secret Doctrine | Page 4 (part 4)
I T IS THEY WHO ARE THOU, ME, HIM, OH L ANOO. T HEY, WHO WATCH OVER THEE, AND THY MOTHER EARTH. [[Vol. 1, Page]] 34 THE SECRET DOCTRINE. 2. T HE ONE RAY MULTIPLIES THE SMALLER RAYS. L IFE PRECEDES FORM, AND LIFE SURVIVES THE LAST ATOM…”
The Secret Doctrine | Page 5 (part 3)
D ARKNESS ALONE FILLED THE BOUNDLESS ALL ( a ), FOR FATHER, MOTHER AND SON WERE ONCE MORE ONE, AND THE SON HAD NOT AWAKENED YET FOR THE NEW WHEEL* AND HIS PILGRIMAGE THEREON ( b ). ( a ) "Darkness is Father-Mother: light their son," says a…”
The Secret Doctrine | Page 5 (part 5)
The impalpable atoms of gold scattered through the substance of a ton of auriferous quartz may be imperceptible to the naked eye of the miner, yet he knows that they are not only present there but that they alone give his quartz any appreci…”
The Secret Doctrine | Page 5 (part 6)
(See Weber, Max Muller, etc.) We labour under the impression that Colebrooke, "the highest authority" in such matters, had long ago settled the question by showing, that "the Hindus were in this instance the teachers, not the learners." [[V…”
The Secret Doctrine | Page 5 (part 7)
is explained in Vishnu Purana as: "that which is the unevolved cause, is emphatically called by the most eminent sages Pradhana, original base, which is subtile Prakriti, viz., that which is eternal, and which at once is (or comprehends) wh…”
The Secret Doctrine | Page 5 (part 8)
The mystery in the hierarchy of the Anupadaka is great, its apex being the universal Spirit-Soul, and the lower rung the Manushi-Buddha; and even every Soul-endowed man is an Anupadaka in a latent state. Hence, when speaking of the Univers…”
The Secret Doctrine | Page 6 (part 2)
No Orientalist, so far, seems to have thoroughly comprehended the real sense of the verses in the Purana, that treat of "creation." Therein Brahma is the cause of the potencies that are to be generated subsequently for the work of "creation…”
The Secret Doctrine | Page 6 (part 3)
The Lotus thus typifies the life of man and also that of the Kosmos; for the Secret Doctrine teaches that the elements of both are the same, and that both are developing in the same direction. The root of the Lotus sunk in the mud represen…”
The Secret Doctrine | Page 7 (part 2)
2.[[3.]] " D ARKNESS" RADIATES LIGHT, AND LIGHT DROPS ONE SOLITARY RAY INTO THE WATERS, INTO THE MOTHER DEEP. T HE RAY SHOOTS THROUGH THE VIRGIN-EGG; THE RAY CAUSES THE ETERNAL EGG TO THRILL, AND DROP THE NON-ETERNAL ( periodical ) GERM, W…”
The Secret Doctrine | Page 7 (part 6)
"In the beginning, before Mother became Father-Mother, the fiery Dragon moved in the infinitudes alone" ( Book of Sarparajni. ) The Aitareya Brahmana calls the Earth Sarparajni, "the Serpent Queen," and "the Mother of all that moves." Befo…”
The Secret Doctrine | Page 7 (part 7)
( c ) The ancients represented it by a serpent, for "Fohat hisses as he glides hither and thither" (in zigzags). The Kabala figures it with the Hebrew letter Teth , whose symbol is the serpent which played such a prominent part in the Myst…”
The Secret Doctrine | Page 7 (part 8)
And the numbers of these three words, Hoa Atah Ani, are 12, 406, and 61, which are resumed in the key numbers of 3, 10, and 7, by the Qabalah of the Nine Chambers, which is a form of the exegetical rule of Temura." It is useless to attempt…”
The Secret Doctrine | Page 7 (part 10)
T HEN THE SONS ( the Elements with their respective Powers , or Intelligences ) DISSOCIATE AND SCATTER, TO RETURN INTO THEIR MOTHER'S BOSOM AT THE END OF THE "GREAT DAY" AND REBECOME ONE WITH HER ( a ). W HEN IT ( the Web ) IS COOLING, IT…”
The Secret Doctrine | Page 8 (part 1)
`The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 86 THE SECRET DOCTRINE. STANZA IV. COMMENTARY. 1. L ISTEN, YE S ONS OF THE E ARTH, TO YOUR INSTRUCTORS -- THE S ONS OF THE F IRE ( a ). L EARN THERE IS NEITHER FIRS…”
The Secret Doctrine | Page 8 (part 4)
He designed and hewed therewith the throne of glory and the wheels, and the seraphim and the holy animals and the ministering angels, and of the three He founded his dwelling, as it is said, He makes his angels spirits and his servants fier…”
The Secret Doctrine | Page 8 (part 5)
But inasmuch, O beautiful one, as you came personally to speak to me (in the way you did, i.e. proudly), therefore, O, Sarasvati! you shall never speak after (hard) exhalation." "The goddess Speech" (Sarasvati, a later form or aspect of V…”
The Secret Doctrine | Page 8 (part 7)
Adam Kadmon or Tetragrammaton is the Logos in the Kabala; therefore this triad answers in the latter to the highest triangle of Kether, Chochmah and Binah, the last a female potency and at the same time the male Jehovah, as partaking of the…”
The Secret Doctrine | Page 9 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 106 THE SECRET DOCTRINE. STANZA V. 1. T HE P RIMORDIAL S EVEN, THE FIRST SEVEN B REATHS OF THE D RAGON OF W ISDOM, PRODUCE IN THEIR TURN FROM THEIR HOLY CIRCUMGYRATING…”
The Secret Doctrine | Page 9 (part 3)
Fohat, then, is the personified electric vital power, the transcendental binding Unity of all Cosmic Energies, on the unseen as on the manifested planes, the action of which resembles -- on an immense scale -- that of a living Force created…”
The Secret Doctrine | Page 9 (part 4)
This esotericism is the common property of all, and belongs neither to the Aryan 5th Race, nor to any of its numerous Sub-races. It cannot be claimed by the Turanians, so-called, the Egyptians, Chinese, Chaldeans, nor any of the Seven divi…”
The Secret Doctrine | Page 9 (part 6)
It was also taught by his pupil Ecphantus, and by Heraclides, a pupil of Plato. The immobility of the Sun and the orbital rotation of the earth were shown by Aristarchus of Samos as early as 281 B.C . to be suppositions accordant with fac…”
The Secret Doctrine | Page 9 (part 8)
There are two esoteric schools -- or rather one school, divided into two parts -- one for the inner Lanoos, the other for the outer or semi-lay chelas beyond the Himalayas; the first teaching a septenary, the other a six-fold division of hu…”
The Secret Doctrine | Page 9 (part 9)
(2.) M ONISM, or the Single Substance Doctrine, is the more subtle form of negative psychology, which one of its advocates, Professor Bain, ably terms "guarded [[Footnote continued on next page]] [[Vol. 1, Page]] 125 THE REAL MEANING OF TH…”
The Secret Doctrine | Page 9 (part 10)
From Meru, the abode of gods, to Eden, the distance is very small, and from the Hindu Serpents to the Ophite Cherubim, the third out of the seven of which was the Dragon, the separation is still smaller, for both watched the entrance to the…”
The Secret Doctrine | Page 9 (part 11)
They circumscribe the manifested world of matter within the R ING "Pass-Not." This world is the symbol (objective) of the O NE divided into the many, on the planes of Illusion, of Adi (the "First") or of Eka (the "One"); and this One is the…”
The Secret Doctrine | Page 9 (part 12)
In this "Infinity" of the full Initiate there is neither height, breadth nor thickness, but all is fathomless profundity, reaching down from the physical to the "para-para-metaphysical." In using the word "down," essential depth -- "nowhere…”
The Secret Doctrine | Page 10 (part 2)
The whole Kosmos in its objective form is Vaikhari-Vach , the light of the Logos is the Madhyama form, and the Logos itself the Pasyanti form, and Parabrahm the Para form or aspect of that Vach. It is by the light of this explanation that…”
The Secret Doctrine | Page 10 (part 6)
In fact, to us the matter of the lower plane there vanishes from our perception into nothing -- or rather it passes on to the higher plane, and the state of matter corresponding to such a point of transition must certainly possess special a…”
The Secret Doctrine | Page 11 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 152 THE SECRET DOCTRINE. [[This page continued from previous section ]] A FEW EARLY THEOSOPHICAL MISCONCEPTIONS CONCERNING PLANETS, ROUNDS, AND MAN. Among the eleven St…”
The Secret Doctrine | Page 11 (part 2)
When a planetary chain is in its last Round, its Globe 1 or A, before finally dying out , sends all its energy and "principles" into a neutral centre of latent force, a "laya centre," and thereby informs a new nucleus of undifferentiated su…”
The Secret Doctrine | Page 11 (part 3)
From the foregoing table it will be seen that the third principle in the Buddhist classification is not separately mentioned in the Vedantic division, as it is merely the vehicle of Prana. It will also be seen that the Fourth principle is…”
The Secret Doctrine | Page 11 (part 4)
" M AN," which came later, was an attempt to present the archaic doctrine from a more ideal standpoint, to translate some visions in and from the Astral Light, to render some teachings partly gathered from a Master's thoughts, but unfortuna…”
The Secret Doctrine | Page 11 (part 7)
yet if you should work out the problem by yourself , it will be my duty to tell you so ." But they never were so worked out, and the results were -- never-ceasing perplexity and mistakes. Even the teaching about the Septenary constitution…”
The Secret Doctrine | Page 12 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 170 THE SECRET DOCTRINE. [[This page continued from previous section ]] ADDITIONAL FACTS AND EXPLANATIONS CONCERNING THE GLOBES AND THE MONADS. Two statements made in "…”
The Secret Doctrine | Page 12 (part 2)
Thus the Monads of Class 2 reach the incipient human stage only in the Second Round, and so on up to the middle of the Fourth Round. But at this point -- and on this Fourth Round in which the human stage will be fully developed -- the "Doo…”
The Secret Doctrine | Page 12 (part 3)
To return to "Esoteric Buddhism." It is there stated with regard to the enormous period intervening between the mineral epoch on Globe A, and the man-epoch,* that: "The full development of the [[Footnote(s)]] -------------------------------…”
The Secret Doctrine | Page 12 (part 4)
Now the Monadic, or rather Cosmic, Essence (if such a term be permitted) in the mineral, vegetable, and animal, though the same throughout the series of cycles from the lowest elemental up to the Deva Kingdom, yet differs in the scale of pr…”
The Secret Doctrine | Page 12 (part 5)
1, Page]] 181 A TRIPLE EVOLUTION IN NATURE. endow the "senseless" shells, created and informed by the Pitris, with "mind" in the latter part of the Third Root-Race. In the same way the "Monads" or Egos of the men of the seventh Round of o…”
The Secret Doctrine | Page 12 (part 6)
" The Dhyanis ( Pitris ) are those who have evolved their BHUTA ( doubles ) from themselves , which RUPA ( form ) has become the vehicle of monads ( seventh and sixth principles ) that had completed their cycle of transmigration in the thre…”
The Secret Doctrine | Page 12 (part 8)
He is sexless , and , like the animal and vegetable he develops monstrous bodies correspondential with his coarser surroundings. " II. Round. He ( Man ) is still gigantic and ethereal but growing firmer and more condensed in body , a mor…”
The Secret Doctrine | Page 13 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 191 THE PRELIMINARY CREATION OF MAN. [[This page continued from previous section ]] STANZA VI. -- Continued. 5. A T THE FOURTH ( Round , or revolution of life and bei…”
The Secret Doctrine | Page 13 (part 3)
It is already the outline of the two "Supremes" -- God and Satan. But in the Stanzas no such idea exists. Most of the Western Christian Kabalists -- pre-eminently Eliphas Levi -- in their desire to reconcile the Occult Sciences with Churc…”
The Secret Doctrine | Page 13 (part 4)
Thus " S ATAN," once he ceases to be viewed in the superstitious, dogmatic, unphilosophical spirit of the Churches, grows into the grandiose image of one who made of terrestrial a divine MAN; who gave him, throughout the long cycle of Maha-…”
The Secret Doctrine | Page 13 (part 6)
Others moving in parabolic curves generally escape destruction, owing to their velocity. Some very critical readers will perhaps imagine that this teaching, as to the cometary stage passed through by all heavenly bodies, is in contradictio…”
The Secret Doctrine | Page 13 (part 9)
." It was called into being, a ready and perfect vehicle for the incarnating denizens of higher spheres, who took forthwith their abodes in these forms born of Spiritual WILL and the natural divine power in man. It was a child of pure Spir…”
The Secret Doctrine | Page 14 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 213 THE CREATIVE POWERS. STANZA VII. 1. B EHOLD THE BEGINNING OF SENTIENT FORMLESS LIFE ( a ). F IRST, THE DIVINE ( vehicle ) ( b ), THE ONE FROM THE MOTHER-SPIRIT (…”
The Secret Doctrine | Page 14 (part 2)
The later Kabalists however, especially the Christian mystics, have played sad havoc with this magnificent symbol.* For the " ten limbs" of the Heavenly Man are the ten Sephiroth; but the first Heavenly Man is the unmanifested Spirit of the…”
The Secret Doctrine | Page 14 (part 3)
These, Tsanagi-Tsanami , descended into the Universe by the celestial Bridge (the milky way), and " Tsanagi , perceiving far below a chaotic mass of cloud and water, thrust his jewelled spear into the depths, and dry land appeared." Then th…”
The Secret Doctrine | Page 14 (part 4)
I am merged in Sekten." This last sentence gives the corroboration of, and repeats the doctrine of, esoteric Buddhism, for it alludes directly to the fifth principle (Manas), or the most spiritual part of its essence rather, which merges in…”
The Secret Doctrine | Page 14 (part 5)
( a ) This sloka expresses the conception -- a purely Vedantic one, as already explained elsewhere -- of a life-thread, Sutratma , running through successive generations. How, then, can this be explained? By resorting to a simile, to a fa…”
The Secret Doctrine | Page 14 (part 6)
It comes to this: Mankind in its first prototypal, shadowy form, is the offspring of the Elohim of Life (or Pitris); in its qualitative and physical aspect it is the direct progeny of the "Ancestors," the lowest Dhyanis, or Spirits of the E…”
The Secret Doctrine | Page 14 (part 8)
These "Father and Son" were interchangeable in their functions and worked harmoniously together in their effects upon terrestrial nature and humanity; hence they were regarded as ONE, though TWO in personified Entities. They were both male…”
The Secret Doctrine | Page 14 (part 9)
In order to form a clear conception of what is meant by the One becoming two, and then being transformed into the "three-fold," the student has to make himself thoroughly acquainted with what we call "Rounds." If he refers to "Esoteric Budd…”
The Secret Doctrine | Page 14 (part 10)
** The so-called "Spirits" that may occasionally possess themselves of the bodies of mediums are not the Monads or Higher Principles of disembodied personalities. Such a "Spirit" can only be either an Elementary, or -- a Nirmanakaya. [[Vo…”
The Secret Doctrine | Page 14 (part 11)
But there is still as little cause to regard them as devils, and this is precisely what the Roman Catholics maintain against all reason and logic. ( b ) The concluding sentence of this sloka shows how archaic is the belief and the doctrine…”
The Secret Doctrine | Page 15 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 238 THE SECRET DOCTRINE. STANZA VII. -- Continued. (5) T HE SPARK HANGS FROM THE FLAME BY THE FINEST THREAD OF F OHAT. I T JOURNEYS THROUGH THE S EVEN W ORLDS OF M AY…”
The Secret Doctrine | Page 15 (part 2)
of "Ha Idra Zuta Kadisha." "Becomes one body" means that all is reabsorbed once more into the one element, the spirits of men becoming Nirvanees and the elements of everything else becoming again what they were before -- protyle or undiffer…”
The Secret Doctrine | Page 15 (part 3)
[But Nephesh , the "breath of [[first column continued on next page]] [[second column]] Say the Theosophists: -- E SOTERIC P NEUMATICS. 1. Ditto, for it is Atma-Buddhi- Manas. 2. Ditto.* 3. Spiritual Soul. 4. Mediator between Spirit…”
The Secret Doctrine | Page 15 (part 4)
i., p. 302, is, first of all, shot down by the law of Evolution into the lowest form of matter -- the mineral. After a sevenfold gyration encased in the stone (or that which will become mineral and stone in the Fourth Round), it creeps ou…”
The Secret Doctrine | Page 15 (part 6)
The Second Round brought forth and developed two Elements -- Fire and Earth -- and its humanity, adapted to this condition of Nature, if we can give the name Humanity to beings living under conditions unknown to men, was -- to use again a f…”
The Secret Doctrine | Page 15 (part 10)
" From the second Round , Earth - - hitherto a foetus in the matrix of Space -- began its real existence: it had developed individual sentient life , its second principle. The second corresponds to the sixth ( principle ) ; the second is l…”
The Secret Doctrine | Page 15 (part 11)
And though it is not yet fully determined whether poisons can be generated by the animal system of living beings without the participation and interference of microbes, it is ascertained that the animal does produce venomous substances in i…”
The Secret Doctrine | Page 15 (part 13)
Thus proceed the cycles of the septenary evolution, in Septennial nature; the Spiritual or divine; the psychic or semi-divine; the intellectual, the passional, the instinctual, or cognitional; the semi-corporeal and the purely material or p…”
The Secret Doctrine | Page 16 (part 3)
(5.) Everything in the Universe, throughout all its kingdoms, is CONSCIOUS: i.e., endowed with a consciousness of its own kind and on its own plane of perception. We men must remember that because we do not perceive any signs -- which we c…”
The Secret Doctrine | Page 16 (part 5)
As Hermes says, "Knowledge differs much from sense; for sense is of things that surmount it, but Knowledge (gyi) is the end of sense" -- i.e., of the illusion of our physical brain and its intellect; thus emphasizing the contrast between th…”
The Secret Doctrine | Page 16 (part 6)
The 'Ideal Forms' are the archetypal or formative ideas of the Neo-Platonists; the eternal and subjective concepts of things subsisting in the divine mind prior to 'becoming'" (p. 134). [[Vol. 1, Page]] 282 THE SECRET DOCTRINE. from whi…”
The Secret Doctrine | Page 16 (part 9)
It cannot be called so by men in their WAKING STATE; therefore they have named it in their ignorance ' God-Spirit. ' (xix.) " It exists everywhere and forms the first U PADHI ( foundation ) on which our World ( solar system ) is built. Ou…”
The Secret Doctrine | Page 16 (part 11)
. . . All these Genii preside over mundane affairs,** they shake and overthrow the constitution of States and of individuals; they imprint their likeness on our Souls, they are present in our nerves, our marrow, our veins, our arteries,…”
The Secret Doctrine | Page 19 (part 2)
Without doubt, this one-sided mode of dealing with the problem is due largely to the pernicious Western practice of subordinating consciousness, or regarding it as a "by-product" of molecular motion. [[Vol. 1, Page]] 328 THE SECRET DOCTRI…”
The Secret Doctrine | Page 19 (part 4)
We shall speak further on of the intelligent "principle," or rather of the invisible immaterial properties, in the visible and material elements, that "sprung from the primordial Chaos." For, "What is the primordial Chaos but AEther?" it is…”
The Secret Doctrine | Page 19 (part 5)
Thus they translate verse 16: "He also, having made the subtile parts of those six (the Great Self and the five organs of sense) of unmeasured brightness, to enter into the elements of Self ( Atmamatrasu ) created all beings." When, accordi…”
The Secret Doctrine | Page 20 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 342 THE SECRET DOCTRINE. § IV. CHAOS -- THEOS -- KOSMOS. T HESE three are the containment of Space; or, as a learned Kabalist has defined it, "Space, the all containin…”
The Secret Doctrine | Page 20 (part 2)
This "First-Born," however, was only the aggregate of the Host of the "Builders," the first constructive Forces, who are called in ancient Cosmogonies the Ancients (born of the Deep, or Chaos) and the "First Point." He is the Tetragrammaton…”
The Secret Doctrine | Page 21 (part 2)
In his "Revelation," speaking of divine mysteries expressed by means of letters and numbers, Marcus narrates how the "Supreme Tetrad came down unto me (him) from the region which cannot be seen nor named, in a female form , because the worl…”
The Secret Doctrine | Page 21 (part 4)
Esoterically she contains but two,* Chochmah or Wisdom , "a masculine, active potency whose divine name is Jah ( )," and B INAH, a feminine passive potency, Intelligence, represented by the divine name Jehovah ( ); which two potencies form,…”
The Secret Doctrine | Page 22 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 359 THE EGG-BORN GOD. § VI. THE MUNDANE EGG. W HENCE this universal symbol? The Egg was incorporated as a sacred sign in the cosmogony of every people on the Earth, a…”
The Secret Doctrine | Page 22 (part 2)
And Porphyry, who quotes from the Pythagorean Moderatus , **** says that the numerals of Pythagoras were "hieroglyphical symbols, by means whereof he explained ideas concerning the nature of things," or the origin of the universe. Now, if,…”
The Secret Doctrine | Page 23 (part 4)
In the Zohar we read as follows: -- "As Moses was keeping a vigil on Mount Sinai, in company with the deity, who was concealed from his sight by a cloud, he felt a great fear overcome him, and suddenly asked: 'Lord, where art thou . . .…”
The Secret Doctrine | Page 24 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 379 LOTUS AND LILY. § VIII. THE LOTUS, AS A UNIVERSAL SYMBOL. T HERE are no ancient symbols, without a deep and philosophical meaning attached to them; their importanc…”
The Secret Doctrine | Page 24 (part 2)
, His thought made visible; and before the Christian era, from the Trimurti of the Hindus down to the three kabalistic heads of the scriptures as explained by the Jews, the triune godhead of each nation was fully defined and substantiated i…”
The Secret Doctrine | Page 25 (part 3)
would be either the phallus or the phallus and yoni, . . . or male and female. Indeed, the words translated by the generalizing terms male and female, in the 27th verse of the 1st chapter of Genesis are . . . sacr and n ' cabrah , or…”
The Secret Doctrine | Page 25 (part 7)
The ancients taught the, so to speak, auto -generation of the Gods: the one divine essence, unmanifested , perpetually begetting a second-self, manifested , which second-self, androgynous in its nature, gives birth in an immaculate way to e…”
The Secret Doctrine | Page 26 (part 3)
So has Sefekh Abu who builds the house on high, as Wisdom (Sophia) built hers with seven pillars. . . The primary Kronotypes were seven, and thus the beginning of time in heaven is based on the number and the name of seven, on account of…”
The Secret Doctrine | Page 28 (part 3)
It exists in a latent condition in the bosom of Parabrahmam at the time of Pralaya. . . ." (During Manvantara) "it has a consciousness and an individuality of its own . . . . ." (It is a centre of energy, but) . . . . . such cen…”
The Secret Doctrine | Page 28 (part 9)
For if the said Forces had nought to do with "Creation" so-called, why call them Elohim (Alhim) in plural; "divine workmen" and Energies ([[' Energeia ]]), incandescent celestial stones (lapides igniti coelorum), and especially, " supporter…”
The Secret Doctrine | Page 29 (part 3)
For which his mother coolly puts him down by saying, "Do not lie, Ildabaoth, for the father of all, the first man ( Anthropos ) is above thee , and so is Anthropos , the Son of Anthropos " (Irenaeus, b. I, ch. xxx., 6). This is a good pr…”
The Secret Doctrine | Page 29 (part 5)
"These three were the Prakrita creation, the (discrete) developments of indiscrete nature preceded by the indiscrete principle." "Preceded by," ought to be replaced here with "beginning by," Buddhi; for the latter is neither a discrete nor…”
The Secret Doctrine | Page 30 (part 5)
That, however, which God and the Christian Saints are justified in doing, becomes a crime, if successful, in simple mortals. Sorcery and incantations are regarded as fables now; yet from the day of the Institutes of Justinian down to the l…”
The Secret Doctrine | Page 31 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 470 [[This page continued from previous section ]] § XV. ON KWAN-SHI-YIN AND KWAN-YIN. L IKE Avalokiteshwara, Kwan-shi-yin has passed through several transformations, b…”
The Secret Doctrine | Page 37 (part 7)
It opens limitless horizons to substance informed by the divine breath of its soul in every possible state of tenuity, states still undreamt of by the most spiritually disposed chemists and physicists. The above views were enunciated by an…”
The Secret Doctrine | Page 37 (part 8)
It teaches that before evolution began, Prakriti (Nature) was in a condition of laya or absolute homogeneity, as "matter exists in two conditions, the sukshma , or latent and undifferentiated, and the sthula or differentiated condition." Th…”
The Secret Doctrine | Page 39 (part 2)
Hunt writes: -- "But regarding Life -- Vital Force -- as a power far more exalted than either light, heat, or electricity, and indeed capable of exerting a controlling power over them all " (this is absolutely occult). . . . . "we are…”
The Secret Doctrine | Page 39 (part 4)
Earth, Water, Fire, Air, Space (or Akasa , AEther), Mind, Understanding and Egoism (or the perception of all the former on the illusive plane). . . This is a lower form of my nature. Know (that there is) another (form of my) nature, and…”
The Secret Doctrine | Page 40 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 540 THE SECRET DOCTRINE. [[This page continued from previous section ]] ------- IX. THE SOLAR THEORY. A SHORT ANALYSIS OF THE COMPOUND AND SINGLE ELEMENTS OF SCIENCE A…”
The Secret Doctrine | Page 41 (part 3)
It had been stated that the inventor of the "Self-Motor" was what is called, in the jargon of the Kabalists, a " natural - born magician." That he was and would remain unconscious of the full range of his powers, and would work out merely t…”
The Secret Doctrine | Page 42 (part 4)
The "Angel" of that Star, or the Dhyani-Buddha will be either the guiding or simply the presiding "Angel," so to say, in every new rebirth of the monad, which is part of his own essence , though his vehicle, man, may remain for ever ignoran…”
The Secret Doctrine | Page 43 (part 4)
energetic gas which chemists have only isolated within the last month or two, would float about free and uncombined." "Outside this space of free atomic matter would be another shell, in which the formed chemical elements would have cooled…”
The Secret Doctrine | Page 44 (part 3)
These masses must have taken a spheroidal form with a motion of rotation in the same direction as their revolution, since the inner molecules (those nearer to the Sun) would have less actual velocity than the exterior ones. They must then…”
The Secret Doctrine | Page 46 (part 5)
As such she becomes the Duad of Pythagoras, the two straight lines of the symbol that can never meet, which therefore form no geometrical figure and are [[Vol. 1, Page]] 619 THE MONAD OF LEIBNITZ. the symbol of matter. Out of this Duad,…”
The Secret Doctrine | Page 46 (part 11)
They say that what is called collectively Monads by Leibnitz -- roughly viewed, and leaving every subdivision out of calculation, for the present** -- may be separated into three distinct Hosts, which, counted from the highest planes, are,…”
The Secret Doctrine | Page 51 (part 2)
2, Page]] 17 THE SLOKAS OF "DZYAN." IV. 14. T HE S EVEN H OSTS, THE " W ILL-BORN L ORDS," PROPELLED BY THE S PIRIT OF L IFE-GIVING, SEPARATE MEN FROM THEMSELVES, EACH ON HIS OWN ZONE. 15. S EVEN TIMES SEVEN S HADOWS OF FUTURE MEN WERE B…”
The Secret Doctrine | Page 52 (part 2)
When the triangle is complete it becomes the Tetraktis, or the Triangle in the Square, and is the dual symbol of the four-lettered Tetragrammaton in the manifested Kosmos, and of its radical triple RAY in the unmanifested, or its noumenon.…”
The Secret Doctrine | Page 52 (part 4)
(See also the 21st Fargard of the Vendidad on the celestial militia.) He is the golden-coloured Mercury, the [[ chrusophaes Hermes ]] whom the Hierophants forbade to name. He is symbolised in Grecian mythology by one of the dogs (vigilance…”
The Secret Doctrine | Page 52 (part 12)
The men of Budha (Mercury) are [[Footnote(s)]] ------------------------------------------------- [[Footnote continued from previous page]] bloodshed, was but a secondary idea flowing out of the primary one of shedding of blood in conception…”
The Secret Doctrine | Page 53 (part 4)
As Parasara explains it, when Brahma wants to create the world anew and construct progeny through his will , in the fourfold condition (or the four orders of beings) termed gods (Dhyan Chohans), Demons** ( i.e. , more material Devas), Prog…”
The Secret Doctrine | Page 53 (part 11)
They are never erring, perpetually recurring numbers, unveiling, to him who studies the secrets of Nature, a truly divine System, an intelligent plan in Cosmogony, which results in natural cosmic divisions of times, seasons, invisible influ…”
The Secret Doctrine | Page 54 (part 2)
So also Sarai ( SRI ), the wife of Abram, could have no child until her name was changed to Sarah, , giving to her the property of this lunar influence."* This may be regarded as a digression from the main subject; but it is a very necessar…”
The Secret Doctrine | Page 54 (part 5)
The first is from the Book of the Concealed Mystery: -- (429.) From a Light-Bearer (one of the seven sacred planets) of insupportable brightness proceeded a radiating Flame, dashing off, like a vast and mighty hammer, those sparks which wer…”
The Secret Doctrine | Page 55 (part 2)
T HE Progenitors of Man, called in India "Fathers," Pitara or Pitris, are the creators of our bodies and lower principles. They are ourselves, as the first personalities, and we are they. Primeval man would be "the bone of their bone and…”
The Secret Doctrine | Page 55 (part 6)
"the causes had to produce effects on earth."** Again, in the ancient Quiche Manuscript, the Popol Vuh -- published by the late Abbe Brasseur de Bourbourg -- the first men are described as a race "whose sight was unlimited, and who knew all…”
The Secret Doctrine | Page 55 (part 7)
"Does it not shine on the head of the great Serpent of Vishnu, on the thousand headed Sesha-Ananta, in the depths of Patala, the Hindu Naraka or Hell"? It does: but what is Ananta? As Sesha, it is the almost endless Manvantaric cycle of t…”
The Secret Doctrine | Page 55 (part 9)
5, the Sloka simply says: "Bhutas -- fiends, frightful from being monkey-coloured and carnivorous"; and the word in India now means ghosts, ethereal or astral phantoms, while in esoteric teaching it means elementary substances, something ma…”
The Secret Doctrine | Page 55 (part 11)
And if Bath-Kol, in Jewish mysticism, is an articulate praeternatural voice from heaven, revealing to the "chosen people" the sacred traditions and laws, it is only because Vach was called, before Judaism, the "Mother of the Vedas," who ent…”
The Secret Doctrine | Page 56 (part 2)
First comes En-Soph, the "Concealed of the Concealed," then the Point, Sephira and the later Sephiroth; then the Atzilatic World, a World of Emanations that gives birth to three other worlds -- called the Throne, the abode of pure Spirits;…”
The Secret Doctrine | Page 56 (part 3)
2, Page]] 113 THE SECRET WORK OF CHIRAM. active emanations from the three higher principles in man, namely, "Spirit, Soul, and Mind," or Atma, Buddhi, and Manas. It is the spiritual and also the material human basis. Rudimentary man, hav…”
The Secret Doctrine | Page 58 (part 2)
) Since, in the exoteric accounts, the Asuras are the first beings created from the "body of night," while the Pitris issue from that of Twilight ; the "gods" being placed by Parasara ( Vishnu Purana ) between the two, and shown to evolve f…”
The Secret Doctrine | Page 58 (part 5)
" Such an admission must be regarded as fatal to the dogmatism of the physical Evolutionists, and as opening a wide margin to occult speculations. The opponents of the Darwinian theory were, and still remain, polygenists. Such "intellectu…”
The Secret Doctrine | Page 58 (part 8)
exclaims "Thou hast performed the office assigned by the monarch of the gods, go!" he must mean by that monarch Kama and not Indra, to whom the Apsarasas are not subservient. For Kama, again, is in the Rig Veda ( x . 129) the personificat…”
The Secret Doctrine | Page 59 (part 5)
These cosmic children, like their pigmy inhabitants, are at first nuclei; then ovules; then gradually mature; and becoming [[Vol. 2, Page]] 189 NATURALISTS INVENTING LINKS. mothers, in their turn, develop mineral, vegetable, animal, and h…”
The Secret Doctrine | Page 61 (part 8)
"From the possession of the double principle in one, that is the Androgyne condition, the separation of the dual principle was made, presenting two opposites, whose destiny it was, for ever after, to seek reunion into the original one condi…”
The Secret Doctrine | Page 63 (part 8)
Hence man, although apparently its crown, would, by his advent have marked the close of creation; since creation, culminating in him, would at his death have entered on its decline" . . . ( p . 289). This Kabalistic view is here quoted…”
The Secret Doctrine | Page 67 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 289 THE "THIRD EYE." T HE R ACES WITH THE " T HIRD E YE." The subject is so unusual, the paths pursued so intricate, so full of dangerous pitfalls prepared by adverse the…”
The Secret Doctrine | Page 67 (part 2)
1887, page 676.) *** It is stated in the Zohar that the "primordial worlds" (sparks) could not continue because man was not as yet. " The human form contains everything; and as it did not as yet exist, the worlds were destroyed." [[Vol. 2…”
The Secret Doctrine | Page 72 (part 11)
Oriental tradition is ever referring to an unknown glacial, gloomy sea, and to a dark region, within which, nevertheless, are situated the Fortunate Islands, wherein bubbles, from the beginning of life on earth, the fountain of life ( Herbe…”
The Secret Doctrine | Page 73 (part 9)
Hence Io, refusing to yield to Jupiter's passion, becomes "horned." The cow was in every country the symbol of the passive generative power of nature, Isis, Vach, Venus -- the mother of the prolific god of love, Cupid, but, at the same time…”
The Secret Doctrine | Page 78 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 459 THE "GOD" SUB ROSA. § VII. THE "HOLY OF HOLIES." ITS DEGRADATION. T HE Sanctum Sanctorum of the Ancients, i.e ., that recess on the Western side of the Temple whic…”
The Secret Doctrine | Page 78 (part 2)
In the Astro-Theosophic chart of the Western Rite, the Ark corresponds with the navel, and is placed at the sinister side, the side of the woman (the moon), one of whose symbols is the left pillar of Solomon's temple -- B OAZ. The umbilicu…”
The Secret Doctrine | Page 78 (part 4)
2, Page]] 465 THE "FOUR-FACED" BRAHMA. made plain to any one who reads " The Source of Measures, " or " Hebrew Egyptian Mystery, " and understands the undeniable, clear, and mathematical proofs that the esoteric foundations, or the system…”
The Secret Doctrine | Page 79 (part 2)
As Evil and punishment are the agents of Karma, in an absolutely just retributive sense, so Evil was the servant of the good (Hibbert Lect. 1887, pp. 101-115). The reading of the Chaldeo-Assyrian tiles has now demonstrated it beyond a sh…”
The Secret Doctrine | Page 81 (part 6)
In the Zend Avesta, Angra Mainyu (Ahriman), surrounding himself with fire (the "Flames" -- vide supra ) seeks to conquer the Heavens,* when Ahura Mazda, descending from the solid Heaven he inhabits, to the help of the Heavens that revolve (…”
The Secret Doctrine | Page 84 (part 11)
The incommunicable axiom is kabalistically contained therein, and this is what is called the magic arcanum by the masters.' " ( "Isis Unveiled." ) Again: -- The (Tau), and the astronomical cross of Egypt are conspicuous in several apertures…”
The Secret Doctrine | Page 86 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 573 THE GNOSTICS AND PYTHAGORAS. § XXIV. THE CROSS AND THE PYTHAGOREAN DECADE. T HE early Gnostics claimed that their Science, the G NOSIS, rested on a square, the ang…”
The Secret Doctrine | Page 86 (part 2)
To study it on the exoteric lines one has to read Ragon's Cours Interpretatif des Initiations; on the esoteric -- the Hindu symbolism of numerals; as the combinations which were applied to it are numberless. It is on the occult properties…”
The Secret Doctrine | Page 86 (part 6)
of the river Jordan, which had the same mythical use with the Hebrews that the Nile had with the Egyptians,* it was the source of descent, and held the waters of life" (Unpub. MS .) It was, to put it plainly, the symbol of the personified…”
The Secret Doctrine | Page 86 (part 7)
We do more: we concede that in one sense much in these so-called "fables" refers to astronomical allegories about constellations, asterisms, stars, and planets. Yet, while the Gandharva of the Rig-Veda may there be made to personify the fi…”
The Secret Doctrine | Page 86 (part 8)
It is the emblem of the activity of Fohat, of the continual revolution of the "wheels," and of the Four Elements, the "Sacred Four," in their mystical, and not alone in their cosmical meaning; further, its four arms, bent at right angles, a…”
The Secret Doctrine | Page 87 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 590 THE SECRET DOCTRINE. § XXV. THE MYSTERIES OF THE HEBDOMAD. W E must not close this Part on the Symbolism of Archaic History, without an attempt to explain the perp…”
The Secret Doctrine | Page 87 (part 5)
For: -- "The quaternary of the intellectual world (the world of Mahat ) is T'Agathon, Nous, Psyche, Hyle; while that of the sensible world (of matter), which is properly what Pythagoras meant by the word Kosmos -- is Fire, Air, Water, and E…”
The Secret Doctrine | Page 88 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 605 THE VEDIC TEACHINGS. [[Page continued from previous section ]] C. T HE S EPTENARY E LEMENT IN THE V EDAS. I T CORROBORATES THE O CCULT T EACHING CONCERNING THE S E…”
The Secret Doctrine | Page 88 (part 5)
The Vayu Purana shows, and Harivansa corroborates, that the Maruts -- the oldest as the most incomprehensible of all the secondary or lower gods in the Rig Veda -- "are born in every manvantara (Round) seven times seven (or 49); that in eac…”
The Secret Doctrine | Page 88 (part 8)
Kenealy believed that, in India, Karttikeya is the secret symbol of the cycle of Naros, composed of 600, 666, and 777 years, according to whether it is solar or lunar, divine or mortal, years that are counted; and the six visible, or the se…”
The Secret Doctrine | Page 88 (part 10)
"If the fourth (paroxysm) be severe, and the fifth less so, the disease will end at the seventh paroxysm, and . . . change for the better . . . will be seen on the fourteenth day , [[footnote continued on following page]] [[Vol. 2, P…”
The Secret Doctrine | Page 88 (part 11)
The seven Rishis and the fourteen Manus of the seven Manvantaras -- issue from Brahma's head; they are his "mind-born sons," and it is with them that begins the division of mankind and its races from the Heavenly man, "the Logos" (the manif…”
The Secret Doctrine | Page 88 (part 12)
For, verse 1,152 of the "Greater Holy Assembly" (Kabala) says -- "We have learned that there were ten (companions) who entered into the Sod, ('mysterious assembly or mystery'), and that seven only came forth"*** ( i.e. , 10 for the unmanif…”
The Secret Doctrine | Page 88 (part 13)
Shall we still doubt the fact of Arjuna going over to Patala (the Antipodes, America) and there marrying Ulupi, the daughter of the Naga (or rather Nargal ) King? But to the Zuni priests. These receive an annual tribute, to this day, of c…”
The Secret Doctrine | Page 89 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 630 THE SECRET DOCTRINE. [[Page continued from previouis section ]] F. T HE S EVEN S OULS OF THE E GYPTOLOGISTS. If one turns to those wells of information, " The Natu…”
The Secret Doctrine | Page 89 (part 5)
It has worshipped "great sages" and given hospitality to terrestrial wisdom: but once that "another forest shone forth" upon it, it is Intelligence (Buddhi, the 7th sense, but 6th principle) which is transformed into the tree -- that tree w…”
The Secret Doctrine | Page 91 (part 3)
And in such case the Bible is right, along with other national "revelations." Hence the scientific scorn, so freely lavished by the author of "A Modern [[Footnote(s)]] ------------------------------------------------- * Theosophists will re…”
The Secret Doctrine | Page 91 (part 8)
296.) This he develops in his mirific lecture on the " Perigenesis of the Plastidule, or the wave-motions of living particles." It is an improvement on Darwin's theory of "Pangenesis," and a further approach, a cautious move towards "magic.…”
The Secret Doctrine | Page 92 (part 5)
Doubtless this line of argument, when wielded by Darwin and Haeckel against their European adversaries, proved of great weight. Anthropologists, who ventured to dispute the derivation of man from an animal ancestry, were sorely puzzled how…”
The Secret Doctrine | Page 96 (part 3)
It is well known that "the tongue of the AEgyptian Sea," or the Delta of lower Egypt, became firm land very gradually, and followed the highlands of Abyssinia; unlike the latter, which arose suddenly, comparatively speaking, it was very slo…”
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christian_mysticism108
Meister Eckhart's Sermons (Field translation) | I-a
THE ATTRACTIVE POWER OF GOD St John vi. 44. —“No one can come unto Me, except the Father which hath sent Me draw him.” Our Lord Jesus Christ hath in the Gospel spoken with His own blessed lips these words, which signify, “No man can come…”
Meister Eckhart's Sermons (Field translation) | III-a
THE ANGEL’S GREETING St Luke i. 28 .—“Hail, thou that art highly favoured among women, the Lord is with thee.” Here there are three things to understand: the first, the modesty of the angel; the second, that he thought himself unworthy to…”
Meister Eckhart's Sermons (Field translation) | III-b
The earth cannot flee from heaven: whether it flee up or down, the heaven rains its influence upon it, and stamps its impress upon it, and makes it fruitful, whether it be willing or not. Thus doth God with men: whoever thinketh to escape…”
Meister Eckhart's Sermons (Field translation) | IV-b
No, they are certainly not; for the work of the angels is the will of God, and the will of God is the work of the angels; their service to us does not hinder their joy nor their working. If God told an angel to go to a tree and pluck cater…”
Meister Eckhart's Sermons (Field translation) | V-a
THE SELF-COMMUNICATION OF GOD St John xiv. 23 .—“If a man love me, he will keep my words; and my Father will love him, and we will come unto him, and make our abode with him.” We read in the Gospels that Our Lord fed many people with five…”
Meister Eckhart's Sermons (Field translation) | V-c
Thus happens it to the noble soul which goes to God to school, and learns there what God is in His essence, and what He is in the Trinity, and what He is in man, and what is most acceptable to Him. St Augustine saith that the righteousness…”
Meister Eckhart's Sermons (Field translation) | VII-c
When a good work is done by a man, he is free of it, and through that freedom is liker and nearer to his Original than he was before. The moral task of man is a process of spiritualization. All creatures are go-betweens, and we are placed…”
Revelations of Divine Love | Chapter IX
"If I look singularly to myself, I am right nought" Because of the Shewing I am not good but if I love God the better: and in as much as ye love God the better, it is more to you than to me. I say not this to them that be wise, for they wot…”
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neoplatonism63
Iamblichus: On the Mysteries | Chapter V
Moreover, that which purifies souls is perfect in the Gods; but in archangels it is anagogic. Angels alone dissolve the bond of generation. Dæmons draw souls down into nature; but heroes lead them to a providential attention to sensible wor…”
Iamblichus: On the Mysteries | Chapter XVI
Descending, however, to particulars, the soul of animals, the dæmon who presides over them, the air, the motion of the air, and the circulation of the heavens, variously change the viscera, 156 conformably to the will of the Gods. But an in…”
Iamblichus: On the Mysteries | Chapter II
But we sometimes see that take place which is now proposed to be considered. For it happens that spirits are commanded [to do this or that] who do not use a reason of their own, and have not the principle of judgment. Nor does this occur ir…”
Iamblichus: On the Mysteries | Chapter II
The hostile opposition, therefore, in the things that are now proposed, may be easily dissolved by demonstrating the dignity of wholes with 226 respect to parts, and by recalling to your recollection the exempt transcendency of the Gods abo…”
Iamblichus: On the Mysteries | Chapter X-a
We, however, admit all these assertions; physical essences, indeed, being coexcited as in one animal, according to aptitude or sympathy, as in another respect being subjects, and following and being subservient to the cause of the efficacy…”
Iamblichus: On the Mysteries | Chapter XVIII
According to another division, therefore, the numerous herd [or the great mass] of men is arranged under nature, is governed by physical powers, looks downward to the works of nature, gives completion to the administration of Fate, and to t…”
Iamblichus: On the Mysteries | Chapter XXIII
The various mode, therefore, of sanctity in sacred operations partly purifies and partly perfects some one of the things that are in us or about us. And some things, indeed, it restores to symmetry and order; but others it liberates from mo…”
Iamblichus: On the Mysteries | Chapter VI
You say, therefore, “ that according to many of the Egyptians, that which is in our power depends on the motion of the stars .” What the truth, however, is respecting this, it is necessary to unfold to you from the Hermaic conceptions. For…”
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renaissance_hermeticism61
Agrippa: The Philosophy of Natural Magic, Chapter VII — Of the Kinds of Compounds, what Relation They Stand in to the Elements, and What Relation There Is Betwixt the Elements Themselves and the Soul, Senses and Dispositions of Men | Chapter VII, Section 1a
CHAPTER VII. Of the Kinds of Compounds, what Relation They Stand in to the Elements, and What Relation There Is Betwixt the Elements Themselves and the Soul, Senses and Dispositions of Men . Next after the four simple Elements follow the…”
Agrippa: The Philosophy of Natural Magic, Chapter XII — How It Is That Particular Virtues Are Infused into Particular Individuals, even of the Same Species | Chapter XII, Section 1
CHAPTER XII. How It Is That Particular Virtues Are Infused into Particular Individuals, even of the Same Species . There are also in many individuals, or particular things, peculiar gifts, as wonderful as in the species and these also are f…”
Agrippa: The Philosophy of Natural Magic, Chapter XIV — Of the Spirit of the World, What It Is, and How by Way of Medium It Unites Occult Virtues to Their Subjects | Chapter XIV, Section 1a
CHAPTER XIV. Of the Spirit of the World, What It Is, and How by Way of Medium It Unites Occult Virtues to Their Subjects . Democritus and Orpheus, and many Pythagoreans, having most diligently searched into the virtues of celestial things…”
Agrippa: The Philosophy of Natural Magic, Chapter XXII — How Inferior Things Are Subjected to Superior Bodies, and How the Bodies, the Actions, and Dispositions of Men Are Ascribed to Stars and Signs | Chapter XXII, Section 1a
CHAPTER XXII. How Inferior Things Are Subjected to Superior Bodies, and How the Bodies, the Actions, and Dispositions of Men Are Ascribed to Stars and Signs . It is manifest that all things inferior are subject to the superior, and after…”
Agrippa: The Philosophy of Natural Magic, Chapter XXII — How Inferior Things Are Subjected to Superior Bodies, and How the Bodies, the Actions, and Dispositions of Men Are Ascribed to Stars and Signs | Chapter XXII, Section 1b
The several Signs, also, of the Zodiac take care of their members: So Aries governs the head and face; Taurus, the neck; Gemini, the arms and shoulders; Cancer, the breast, lungs, stomach and arms; Leo, the heart, stomach, liver and back; V…”
Agrippa: The Philosophy of Natural Magic, Chapter XXXIII — Of the Seals and Characters of Natural Things | Chapter XXXIII, Section 1a
CHAPTER XXXIII. Of the Seals and Characters of Natural Things . All Stars have their peculiar natures, properties, and conditions, the Seals and Characters whereof they produce, through their rays, even in these inferior things, viz., in…”
Agrippa: The Philosophy of Natural Magic, Chapter LII — Of the Countenance and Gesture, the Habit and the Figure Of The Body, and to What Stars Any of These Do Answer—Whence Physiognomy, and Metoposcopy, and Chiromancy, Arts of Divination, Have Their Grounds | Chapter LII, Section 1b
Jupiter signifies a man to be of a pale color, darkish red, a handsome body, good stature, bold, of great eyes (not black altogether) with large pupils, short nostrils not equal, great teeth before, curled hair, of good disposition and mann…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTION-h
The primal idea of Pythagoras, which Bruno worked out to a more distinct development is this: numbers are the beginning of things; in other words numbers are the cause of the existence of material things; they are not final, but are always…”
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hermeticism29
Corpus Hermeticum 1: Poimandres | Section 1b
But when He raised His head, I see in Mind the Light, [but] now in Powers no man could number, and Cosmos grown beyond all bounds, and that the Fire was compassed round about by a most mighty Power, and [now] subdued had come unto a stand.…”
Corpus Hermeticum 1: Poimandres | Section 1c
And when she saw that Form of beauty which can never satiate, and him who [now] possessed within himself each single energy of [all seven] Rulers as well as God's own Form, she smiled with love; for 'twas as though she'd seen the image of M…”
Corpus Hermeticum 1: Poimandres | Section 1f
All this befell me from my Mind, that is Man-Shepherd, Word (Logos) of all masterhood, by whom being God-inspired I came unto the Plain of Truth. Wherefore with all my soul and strength thanksgiving give I unto Father-God. 31. Holy art T…”
Corpus Hermeticum 2: The Serapeum | Section 1b
A: How is it, then, that things down here, Thrice-greatest one, are moved with those that are [already] moved? For thou hast said the errant spheres were moved by the inerrant one. H: This is not, O Asclepius, a moving with, but one again…”
Corpus Hermeticum 3: The Sacred Sermon | Section 1
The Sacred Sermon 1. The Glory of all things is God, Godhead and Godly Nature. Source of the things that are is God, who is both Mind and Nature - yea Matter, the Wisdom that reveals all things. Source [too] is Godhead - yea Nature, Energy,…”
Corpus Hermeticum 4: The Epistles | Section 1b
And having raised themselves so far they sight the Good; and having sighted it, they look upon their sojourn here as a mischance; and in disdain of all, both things in body and the bodiless, they speed their way unto that One and Only One.…”
Corpus Hermeticum 5: The Discourse of Hermes to Asclepius | Section 1a
Though Unmanifest God Is Most Manifest 1. I will recount to thee this sermon (logos) too, O Tat, that thou may'st cease to be without the mysteries of the God beyond all name. And mark thou well how that which to the many seems unmanifest…”
Corpus Hermeticum 5: The Discourse of Hermes to Asclepius | Section 1b
Would that it were possible for thee to get thee wings, and soar into the air, and, poised midway 'tween earth and heaven, behold the earth's solidity, the sea's fluidity (the flowings of its streams), the spaciousness of air, fire's swiftn…”
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jewish_mysticism19
The Book of Concealed Mystery (Siphra Dtzenioutha) | 1a
CHAPTER V. 1. (It is written) Isa. i. 4: "Woe unto the sinful nation, unto the people heavy with iniquity, unto the seed of evildoers, &c." (Here the author of the "Siphra Dtzenioutha" reasoneth concerning the small word HVI, "woe," whi…”
The Book of Concealed Mystery (Siphra Dtzenioutha) | 1c
And to it also pertain the following names, namely, the name) IH, Yah (whensoever it is written in full with A in this manner:) IVD HA, Yod Ha (and containeth the number of the numeral powers of the letters of the Tetragrammaton, namely, 26…”
The Book of Concealed Mystery (Siphra Dtzenioutha) | 1e
31: "And He was wise above every man." Because these are not classed with man. 21. (But when it is said) "And the Tetragrammaton gave him wisdom," then is understood the supernal He . (Because he gave unto him the influx of the wisdom of…”
The Book of Concealed Mystery (Siphra Dtzenioutha) | 1h
35: "Ye shall not do iniquity in judgment, in dimension, in weight, and in measure." (Where these four are mystically intimated.) 37. (There is one) rigorous judgment (of severity),another that is not rigorous (that is, of the kingdom). T…”
The Book of Concealed Mystery (Siphra Dtzenioutha) | 1i
And IVBL, Yobel , "jubilee," is H, He (the first He of the Tetragrammaton); and He is the spirit rushing forth over all (because the mother is the world to come, when in the resurrection all things will receive the spirit); and all things s…”
The Greater Holy Assembly (Idra Rabba Qadisha) | Idra Rabba, Chapter 1 (part 2)
1 12. "For it is written, Deut. xxxiii. 29: 'Blessed art thou, O Israel: who is like unto thee?' Also it is written, Exod. xv. 11: 'Who is like unto thee among the gods, O Tetragrammaton?'" 2 13. He called Rabbi Eleazer, his son, and…”
The Kabbalah Unveiled | Introduction, Section 1a
p. 43 SPRA DTzNIOVThA (SIPHRA DTZENIOUTHA); OR, THE BOOK OF CONCEALED MYSTERY. CHAPTER I. 1. Tradition .--"The Book of Concealed Mystery" is the book of the equilibrium of balance. [The word "Dtzenioutha" is difficult to translate, but…”
The Kabbalah Unveiled | Introduction, Section 1b
[But the first idea of equilibrium is the Ancient One (the first Sephira, or Crown Kether), because it is the first potential limitation of the boundless light which proceeds from the Limitless One. That is, the central point of Kether is…”
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Plato: Phaedrus | Section 1q
Thus far I have been speaking of the fourth and last kind of madness, which is imputed to him who, when he sees the beauty of earth, is transported with the recollection of the true beauty; he would like to fly away, but he cannot; he is li…”
Plato: Republic | Section 1h
Yes, but not in a satisfactory manner; you frightened us by interposing objections, which certainly showed that the discussion would be long and difficult; and what still remains is the reverse of easy. What is there remaining? The questi…”
Plato: Republic | Section 1j
And if a necessity be laid upon him of fashioning, not only himself, but human nature generally, whether in States or individuals, into that which he beholds elsewhere, will he, think you, be an unskilful artificer of justice, temperance, a…”
Plato: Republic | Section 1r
There you are right, he said, since we have made them to share in all things like the men. Well, I said, and you would agree (would you not?) that what has been said about the State and the government is not a mere dream, and although diff…”
Plato: Symposium | Section 1j
And on the same principle he who gives himself to a lover because he is a good man, and in the hope that he will be improved by his company, shows himself to be virtuous, even though the object of his affection turn out to be a villain, and…”
Plato: Symposium | Section 1l
The course of the seasons is also full of both these principles; and when, as I was saying, the elements of hot and cold, moist and dry, attain the harmonious love of one another and blend in temperance and harmony, they bring to men, anima…”
Plato: Symposium | Section 1m
For if they had understood him they would surely have built noble temples and altars, and offered solemn sacrifices in his honour; but this is not done, and most certainly ought to be done: since of all the gods he is the best friend of men…”
Plato: Timaeus | Section 1l
This entire compound he divided lengthways into two parts, which he joined to one another at the centre like the letter X, and bent them into a circular form, connecting them with themselves and each other at the point opposite to their ori…”
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The Secret Writing According to John (Apocryphon of John), Codex II, 1 | The Authorities Create Adam-a
Further, through the light they saw the shape of the image inside the water, [II, 15] and he said to the authorities attending him: ‘Come, let us create a man according to the image of God, and according to our likeness, so that his image w…”
The Secret Writing According to John (Apocryphon of John), Codex II, 1 | The Authorities Create Adam-b
Ararim, the left shoulder joint; Areche, the belly; Phthave, the navel; Senaphim, the abdomen; Arachethopi, the right ribs; Zabedo, the left ribs; Barias, the *right hip;* *Phnouth, the* left hip; Abenlenarchei, the marrow; Chnoumeninorin,…”
Gospel of Judas | Jesus Reveals Everything to Judas-a
Jesus said, "[Come] and I'll teach you about the [mysteries that no] human [will] see, because there exists a great and boundless realm whose horizons no angelic generation has seen, [in] which is a [great] invisible Spirit, which no [angel…”
Gospel of Philip | Section 1d
When the child is grown, however, then the father turns over all he possesses. THE LOST Those who have gone astray are those born of the spirit. And they are usually lost because of the spirit. So from one single breath of spirit the fir…”
Gospel of Philip | Section 1i
His seed was Jesus, and the plant was the cross.” The tree of life in the middle of that garden of paradise is an olive tree, and from the olive tree comes chrism, and from that oil comes the resurrection. THE WORLD EATS BODIES The world e…”
Gospel of Thomas | Logion 2
Jesus said, "Let him who seeks continue seeking until he finds. When he finds, he will become troubled. When he becomes troubled, he will be astonished, and he will rule over the All."…”
Gospel of Thomas | Logion 3
Jesus said, "If those who lead you say to you, 'See, the kingdom is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the kingdom is inside of you, and i…”
Gospel of Thomas | Logion 22
Jesus saw infants being suckled. He said to his disciples, "These infants being suckled are like those who enter the kingdom." They said to him, "Shall we then, as children, enter the kingdom?" Jesus said to them, "When you make the two one…”
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Tao Te Ching | Chapter 5
Heaven and earth do not act from (the impulse of) any wish to be benevolent; they deal with all things as the dogs of grass are dealt with. The sages do not act from (any wish to be) benevolent; they deal with the people as the dogs of gras…”
Tao Te Ching | Chapter 7
Heaven is long-enduring and earth continues long. The reason why heaven and earth are able to endure and continue thus long is because they do not live of, or for, themselves. This is how they are able to continue and endure. Therefore the…”
Tao Te Ching | Chapter 10
When the intelligent and animal souls are held together in one embrace, they can be kept from separating. When one gives undivided attention to the (vital) breath, and brings it to the utmost degree of pliancy, he can become as a (tender) b…”
Tao Te Ching | Chapter 13
Favour and disgrace would seem equally to be feared; honour and great calamity, to be regarded as personal conditions (of the same kind). What is meant by speaking thus of favour and disgrace? Disgrace is being in a low position (after the…”
Tao Te Ching | Chapter 16
The (state of) vacancy should be brought to the utmost degree, and that of stillness guarded with unwearying vigour. All things alike go through their processes of activity, and (then) we see them return (to their original state). When thin…”
Tao Te Ching | Chapter 23
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and E…”
Tao Te Ching | Chapter 25
There was something undefined and complete, coming into existence before Heaven and Earth. How still it was and formless, standing alone, and undergoing no change, reaching everywhere and in no danger (of being exhausted)! It may be regarde…”
Tao Te Ching | Chapter 26
Gravity is the root of lightness; stillness, the ruler of movement. Therefore a wise prince, marching the whole day, does not go far from his baggage waggons. Although he may have brilliant prospects to look at, he quietly remains (in his p…”
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The Masnavi, Book I (Rumi) | PROLOGUE-b
Knowest thou why thy mirror reflects not? Because the rust has not been scoured from its face. If it were purified from all rust and defilement, It would reflect the shining of the SUN Of GOD.6 O friends, ye have now heard this tale, Whic…”
The Masnavi, Book I (Rumi) | STORY I-a
The Prince and the Handmaid. A prince, while engaged on a hunting excursion, espied a fair maiden, and by promises of gold induced her to accompany him. After a time she fell sick, and the prince had her tended by divers physicians. As,…”
The Masnavi, Book I (Rumi) | STORY V-c
The skill taught by God to the silkworm Is a learning beyond the reach of the elephant. The earthly Adam was taught of God names, 4 So that his glory reached the seventh heaven. He laid low the name and fame of the angels, 5 Yet blind ind…”
The Masnavi, Book I (Rumi) | STORY V-d
But the light that lights the heart is the Light of God, Which is distinct from the light of reason and sense. At night there is no light, and colors are not seen; Hence we know what light is by its opposite, darkness. At night no colors…”
The Masnavi, Book I (Rumi) | STORY V-e
"In yourselves are signs; will ye not behold them?" (Koran li, 21). 12. See Gulshan i Raz, I. 92. Mr. Mansel (Bampton Lectures, p. 49) says: "A thing can be known as that which it is only by being distinguished from that which it is n…”
The Masnavi, Book I (Rumi) | STORY VII-a
The Merchant and his Clever Parrot. There was a certain merchant who kept a parrot in a cage. Being about to travel to Hindustan on business, he asked the parrot if he had any message to send to his kinsmen in that country, and the parrot…”
The Masnavi, Book I (Rumi) | STORY IX-c
When love of God kindles a flame in the inward man, He burns, and is freed from effects. He has no need of signs to assure him of love, For love casts its own light up to heaven. Other details are wanting to complete this subject, But tak…”
The Masnavi, Book I (Rumi) | STORY IX-d
I knew of myself what ye thought, But I desired that ye should speak it; As this boasting of yours is very improper, So shall my mercy be shown to prevail over my wrath: O angels, in order to show forth that prevailing, I inspired that pret…”
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The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 12)
Every khu and every god stretcheth out his hand unto this Pepi when he cometh forth into heaven by the Ladder of God . . . . that which he seeth and that which he heareth make him wise, and serve as food for him when he cometh forth int…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 4)
In his daily course he vanquished night and darkness, and mist and cloud disappeared from before his rays; subsequently the Egyptians invented the moral conception of the sun, representing the victory of right over wrong and of truth over f…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 10)
There is no one word which will exactly describe the Egyptian conception of Maat both from a physical and from a moral point of view; but the fundamental idea of the word is " straight," and from the Egyptian texts it is clear that maat mea…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 23 (part 6)
Text [CHAPTER LVI.]: CHAPTER OF SNIFFING THE AIR UPON EARTH. [He saith]: "(2) Hail, Tmu, grant thou unto me the sweet breath which is in thy two nostrils. I embrace the mighty throne which is in Unnu, and I watch and guard the Egg of the…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 38 (part 6)
Vignette: The goddess Neith. Text: (11) The fore-arms of Osiris Ani, triumphant, are the fore-arms of the lady of Sais. Vignette: The god Sut. Text: (12) The backbone of Osiris Ani, triumphant, is the backbone of Sut. Vignette: A god.…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 54)
222) 8. Ibid. , t. viii., p. 88 (l. 565 ff.). 9. Ibid. , t. iii., p. 214 (l. 268).] Further, this identification of the deceased with the God of Heaven places him in the position of supreme ruler. For example, we have the prayer…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 86)
tav 346.] Ausar or Osiris , the sixth member of the company of the gods of Annu, was the son of Seb and Nut, and the husband of his sister Isis, the father of "Horus, the son of Isis," and the brother of Set and Nephthys. The version of hi…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 95)
see also Maspero, Hymne au Nil, publié et traduit d'après les deux textes A Musée Britannique , Paris, 1868. 4to. 2 Pyramid of Unas, l. 219; Pyramid of Teta, ll. 60, 286; Pyramid of Pepi I., ll. 444, 593, etc. 3. Pyramid of Pepi I.,…”
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Orphic Hymns | Hymn III. HEAVEN
III. TO HEAVEN. The FUMIGATION from FRANKINCENSE. GREAT Heav'n, whose mighty frame no respite knows, Father of all, from whom the world arose: Hear, bounteous parent, source and end of all, Forever whirling round this earthly ball; Abode of…”
Orphic Hymns | Hymn X
X. TO PAN * The FUMIGATION from VARIOUS ODORS I Call strong Pan, the substance of the whole, Etherial, marine, earthly, general soul, Immortal fire; for all the world is thine, And all are parts of thee, O pow'r divine. p. 131 Come, blessed…”
Orphic Hymns | Hymn LXV. VULCAN * The FUMIGATION from FRANKINCENSE and MANNA
LXV. TO VULCAN * The FUMIGATION from FRANKINCENSE and MANNA. STRONG, mighty Vulcan, bearing splendid light, Unweary'd fire, with flaming torrents bright: Strong-handed, deathless, and of art divine, Pure element, a portion of the world is t…”
The Golden Verses of Pythagoras | Section 4 (part 2)
Wherein have I done amiss? What have I done? What have I omitted that I ought to have done? 43. If in this examination thou find that thou hast done amiss, reprimand thyself severely for it; 44. And if thou hast done any good, rejoice.…”
The Golden Verses of Pythagoras | Section 10 (part 2)
It is not proper to despise those things of which we shall be in want after the dissolution of the body. 36. You should not ask of divinity that which, when you have obtained, you will not perpetually possess. 37. Accustom your soul aft…”
The Golden Verses of Pythagoras | Section 11
p. 62 PYTHAGOREAN SENTENCES FROM THE PROTREPTICS OF IAMBLICHUS 1. As we live through soul, it must be said that by the virtue of this we live well; just as because we see through the eyes, we see well through the virtue of these. 2. It must…”
The Golden Verses of Pythagoras | Section 12 (part 5)
Explanation .--The Symbol may be considered more Pythagorically, beginning from the same principles with those above. For since nutriment is to be measured by the corporeal and animal nature, and not by a bushel, do not pass your life in i…”
hinduism4
The Bhagavad Gita | Chapter VIII, Section 1a
CHAPTER VIII. Ar g una said: What is that Brahman, what the Adhyâtma, and what, O best of beings! is action? And what is called the Adhibhûta? And who is the Adhiya g ña, and how in this body, O destroyer of Madhu? And how, too, are yo…”
The Bhagavad Gita | Chapter XI, Section 1a
CHAPTER XI. Ar g una said: In consequence of the excellent and mysterious words concerning the relation of the supreme and individual soul,, which you have spoken for my welfare, this delusion of mine is gone away. O you whose eyes are li…”
The Bhagavad Gita | Chapter XIII, Section 1a
CHAPTER XIII. The Deity said: This body, O son of Kuntî! is called Kshetra , and the learned call him who knows it the Kshetra g ña. . And know me also, O descendant of Bharata! to be the Kshetra g ña in all Kshetras. The knowledge of…”
The Bhagavad Gita | Chapter XIII, Section 1b
The supreme spirit in this body is called supervisor, adviser , supporter, enjoyer, the great lord, and the supreme self also. He who thus knows nature and spirit, together with the qualities, is not born again, however living . Some by c…”
celtic3
The Mabinogion | Tale TALIESIN-c
Elphin of notable qualities, Be not displeased at thy misfortune; Although reclined thus weak in my bag, There lies a virtue in my tongue. While I continue thy protector Thou hast not much to fear; Remembering the names of the Trinity, Non…”
The Mabinogion | Tale TALIESIN-g
And so, when the bards and the heralds came to cry largess, and to proclaim the power of the king and his strength, at the moment that they passed by the corner wherein he was crouching, Taliesin pouted out his lips after them, and played “…”
The Mabinogion | Tale TALIESIN-h
I have been with my Lord in the manger of the ass: I strengthened Moses through the water of Jordan; I have been in the firmament with Mary Magdalene; I have obtained the muse from the cauldron of Caridwen; I have been bard of the harp to L…”
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The Kalevala | Rune IV-g
As the tear-drops fall and mingle, Form they streamlets three in number, And their source, the mother's eyelids, Streamlets formed from pearly tear-drops, Flowing on like little rivers, And each streamlet larger growing, Soon becomes a rush…”
The Kalevala | Rune XVII-b
Wise Wipunen, full of song-charms, Opens wide his mouth and swallows Wainamoinen and his magic, Shoes, and staff, and iron armor. Then outspeaks the wise Wipunen: "Many things before I've eaten, Dined on goat, and sheep, and reindeer, Bear…”
native_american1
The Soul of the Indian | Chapter II-b
You may destroy him once and again, but he issues as often from that same gentle lap—a gift of the Great Good to the race, in which man is only an accomplice!” This wild mother has not only the experience of her mother and grandmother, and…”