← Home
The Secret Doctrine · 197 of 727

Page 26 (part 3)

So has Sefekh Abu who builds the house on high, as Wisdom (Sophia) built hers with seven pillars. . . The primary Kronotypes were seven, and thus the beginning of time in heaven is based on the number and the name of seven, on account of the starry demonstrators. The seven stars as they turned round annually kept pointing, as it were, with the forefinger of the right hand, and describing a circle in the upper and lower heaven.* The number seven naturally suggested a measure by seven, that led to what may be termed Sevening, and to the marking and mapping out of the circle in seven corresponding divisions which were assigned to the seven great constellations; and thus was formed the celestial heptanomis of Egypt in the heavens. . . . When the stellar heptanomis was broken up and divided into four quarters, it was multiplied by four, and the twenty-eight signs took the place of the primary seven constellations, the lunar zodiac of twenty-eight days being the registered result.** . . . In the Chinese arrangement the four sevens are given to four genii that preside over the four cardinal points. . . ." (In Chinese Buddhism and Esotericism the genii are represented by four Dragons -- the "Maharajahs" of the Stanzas.) "The seven Northern constellations make up the Black Warrior; the seven Eastern (Chinese autumn) constitute the White Tiger; the seven Southern are the Vermilion Bird; and the seven Western (called Vernal) are the Azure Dragon. Each of these four Spirits presides over its heptanomis during one lunar week. The genetive of the first heptanomis (Typhon of the Seven Stars) now took a lunar character; . . . in this phase we find the goddess Sefekh, whose name signifies number 7, is the feminine word, or logos in place of the mother of Time, who was the earlier Word , as goddess of the Seven Stars" ("Typology of Time," Vol. II. p. 313, Nat. Gen. ) . The author shows that it was the goddess of the Great Bear and mother of Time who was in Egypt from the earliest times the " Living Word ," and that "Sevekh-Kronus, whose type was the Crocodile-Dragon, the pre-planetary form of Saturn, was called her son and consort; he was her Word-Logos" (p. 321, Vol. I.). The above is quite plain, but it was not the knowledge of astronomy only that led the ancients to the process of Sevening. The primal cause goes far deeper and will be explained in its place. The above quotations are no digressions. They are brought forward as showing ( a ) the reason why a full Initiate was called a "Dragon," a "Snake" a "Naga"; and ( b ) that our septenary division was used by the priests of the earliest dynasties in Egypt, for the same reason and on the same basis as by us. This needs further elucidation, however. As already stated, that which Mr. G. Massey calls the four genii of the four cardinal points; and the Chinese, the Black Warrior, White Tiger, Ver- [[Footnote(s)]] ------------------------------------------------- * For the same reason the division of the principles in man into seven are thus reckoned, as they describe the same circle in the human higher and lower nature. ** Thus the septenary division is the oldest and preceded the four-fold division. It is the root of archaic classification. [[Vol. 1, Page]] 409 DRAGON AND CROCODILE. milion Bird, and Azure Dragon, is called in the Secret Books, -- the "Four Hidden Dragons of Wisdom" and the "Celestial Nagas." Now, as shown, the seven-headed or septenary D RAGON- L OGOS had been in course of time split up, so to speak, into four heptanomic parts or twenty-eight portions. Each lunar week has a distinct occult character in the lunar month; each day of the twenty-eight has its special characteristics; as each of the twelve constellations, whether separately or in combination with other signs, has an occult influence either for good or for evil. This represents the sum of knowledge that men can acquire on this earth; yet few are those who acquire it, and still fewer are the wise men who get to the root of knowledge symbolized by the great Root Dragon, the spiritual LOGOS of these visible signs. But those who do, receive the name of "Dragons," and they are the "Arhats of the Four Truths of the 28 Faculties," or attributes, and have always been so called. The Alexandrian Neo-Platonists asserted that to become real Chaldees or Magi, one had to master the science or knowledge of the periods of the Seven Rectors of the world, in whom is all wisdom. In "Proclus in Timaeus ," b. 1, Jamblichus is credited with another version, which does not however, alter, the meaning. He says that "the Assyrians have not only preserved the records of seven and twenty myriads of years, as Hipparchus says they have, but likewise of the whole apocatastases and periods of the Seven Rulers of the World." The legends of every nation and tribe, whether civilized or savage, point to the once universal belief in the great wisdom and cunning of the Serpents. They are "charmers." They hypnotise the bird with their eye, and man himself, very often, does not feel above their fascinating influence; therefore the symbol is a most fitting one. The crocodile is the Egyptian dragon. It was the dual symbol of Heaven and Earth, of Sun and Moon, and was made sacred, in consequence of its amphibious nature, to Osiris and Isis. According to Eusebius, the Egyptians represented the sun in a ship as its pilot, this ship being carried along by a crocodile "to show the motion of the Sun in the moyst (Space)", ( Prepar. Evang. , 1, 3, c. 3). The crocodile was moreover, the symbol of Egypt herself -- the lower , as being the more swampy of the two countries. The Alchemists claim another interpretation. They say that the symbol of the sun in the ship on the Ether of Space meant that the hermetic matter is the principle, or basis, of gold, or again the philosophical sun; the water, within which the crocodile is swimming, is that water or matter made liquid; the ship herself, finally, representing the vessel of nature, in which the sun, or the sulphuric, igneous principle, acts as a pilot: because it is the sun [[Vol. 1, Page]] 410 THE SECRET DOCTRINE. which conducts the work by his action upon the moist or mercury. The above is only for the Alchemists. The Serpent became the type and symbol of evil, and of the Devil, only during the middle ages.
§ Ask Guru about this passage →
Themes
Alchemical Workpraxis

The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.

The passage includes an alchemical interpretation of the crocodile symbol where the 'hermetic matter is the principle, or basis, of gold' and the sun acts as pilot upon the mercury.

All passages →
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The footnote explicitly states 'the division of the principles in man into seven are thus reckoned, as they describe the same circle in the human higher and lower nature,' a direct as-above-so-below mapping.

All passages →
Esoteric Lineagesoteriology

A historical or mythical chain of transmission for secret wisdom from master to disciple across time and cultures — the credential of the teaching, not merely its content. Distinct from oral_tradition (the spoken-not-written modality of transmission, which a lineage may or may not use) and hidden_sayings (the concealment-for-readiness of a teaching's meaning, independent of who transmitted it or in what unbroken chain).

The passage traces the septenary knowledge from 'the priests of the earliest dynasties in Egypt' through to the 'Secret Books,' implying a chain of transmission across cultures and time.

All passages →
Gendercosmology

The Hermetic doctrine that a masculine-feminine generative principle operates on every plane of being, not only the biological — present at all times as a structural feature of creation itself. Distinct from divine_marriage (a specific reunification event or symbol) and aeons (paired divine beings arranged in syzygies, not a universal structural claim).

The passage presents the feminine Logos (Sefekh) and her male consort (Sevekh-Kronus as 'her Word-Logos'), showing the masculine-feminine generative principle operating at the cosmic level.

All passages →
Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The passage distinguishes between the 'sum of knowledge that men can acquire on this earth' and 'the root of knowledge symbolized by the great Root Dragon, the spiritual LOGOS,' suggesting a higher direct apprehension beyond ordinary learning.

All passages →
Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The passage references 'the Secret Books,' states 'the primal cause goes far deeper and will be explained in its place,' and positions the septenary division as esoteric priestly knowledge reserved for initiates.

All passages →
Initiationpraxis

The ritual admission of an individual into esoteric knowledge or a sacred order through a formal rite of passage — testing, ordeal, or ceremony — marking a definite before/after threshold in the initiate's status and access. Distinct from hidden_sayings (the doctrine being concealed, not the rite of admission to it) and esoteric_lineage (the historical chain of transmission across generations, not a single individual's admission).

The passage explicitly states 'a full Initiate was called a Dragon, a Snake, a Naga' and describes the 'Arhats of the Four Truths of the 28 Faculties' as those who have achieved a specific threshold of knowledge.

All passages →
Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

The passage is centrally organized around the Logos concept: 'Word-Logos' of Sevekh-Kronus, the 'Dragon-Logos,' the 'Living Word' of Egypt, and the 'feminine word, or logos in place of the mother of Time.'

All passages →
Microcosm Macrocosmcosmology

The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.

The human being's seven principles are explicitly mapped onto the celestial heptanomis, making the human a small-scale image of the cosmic structure.

All passages →
Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The entire passage is a treatise on the number seven as the foundational structure of cosmic and human classification — the septenary division as 'the oldest and... the root of archaic classification,' the seven stars, seven constellations, and their multiplication into twenty-eight.

All passages →
Secret Societiessoteriology

Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. Distinct from esoteric_lineage (a genealogical chain of individual transmission, not an institution) and hidden_sayings (the concealment of a teaching's meaning, independent of whether any organized body holds it).

The 'priests of the earliest dynasties' who maintained the septenary division and the 'Secret Books' imply an organized body holding esoteric knowledge distinct from public religion.

All passages →
Related passages · 9 parallels
western_esoteric|The Kybalion (Three Initiates)|Chapter XIII (part 1)
CHAPTER XIII GENDER "Gender is in everything; everything has its Masculine and Feminine Principles; Gender manifests on all planes."--The Kybalion. The great Seventh Hermetic Principle--the Principle of Gender--embodies the truth that ther…”
Shared concept: Gender — The Hermetic doctrine that a masculine-feminine generative principle operates on every plane of being, not only the biological — present at all times as a structural feature of creation itself. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 426
Section 10 10. We have shown the inevitability of certain convictions as to the scheme of things: There exists a Principle which transcends Being; this is The One, whose nature we have sought to establish in so far as such matters lend them…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 4)
28.) "In Paradise the substance of the divine world penetrated the substance belonging to time, comparable to the power of the sun penetrating a fruit growing on a tree, and endowing it with such qualities as render it lovely to the sight a…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
western_esoteric|The Kybalion (Three Initiates)|Chapter V (part 3)
You speak of the Fatherhood of God, and the Motherhood of Nature--of God, the Divine Father, and Nature the Universal Mother--and have thus instinctively acknowledged the Principle of Gender in the Universe. Is this not so? But, the Herme…”
Shared concept: Gender — The Hermetic doctrine that a masculine-feminine generative principle operates on every plane of being, not only the biological — present at all times as a structural feature of creation itself. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Qabbalistic Keys to the Creation of Man-a
HENRIE STEPHEN, in A World of Wonders , published in 1607, mentions a monk of St. Anthony who declared that while in Jerusalem the patriarch of that city had shown him not only one of the ribs of the Word made flesh and some rays from the…”
Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Human Body in Symbolism-a
THE oldest, the most profound, the most universal of all symbols is the human body. The Greeks, Persians, Egyptians, and Hindus considered a philosophical analysis of man's triune nature to be an indispensable part of ethical and religious…”
Shared concept: Microcosm Macrocosm — The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XX
Omitting, therefore, these things, we may reasonably adduce a second cause, assigned by you, of the above mentioned particulars: viz. “ that the soul says and imagines these things, and that they are the passions of it, excited from small i…”
Shared concept: Gnosis Direct Knowledge — Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone. (derived)
platonism|Plato: Timaeus|Section 1ad
That which yields has a small base; but that which rests on quadrangular bases is firmly posed and belongs to the class which offers the greatest resistance; so too does that which is the most compact and therefore most repellent. The natu…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|10. Non-Occult Dangers Of The Black Lodge-a
THE facts considered in the previous chapter, though they should make us exceedingly careful in weighing evidence, must not blind us to the fact that there are black sheep in every fold and that a fraternity which started out with the best…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)