Well, then, secondly, Man pro-creates or reproduces his kind by the process of begetting, which is self-multiplication accomplished by transferring a portion of his substance to his offspring.
But this will not do, because THE ALL cannot transfer or subtract a portion of itself, nor can it reproduce or multiply itself--in the first place there would be a taking away, and in the second case a multiplication or addition to THE ALL, both thoughts being an absurdity.
Is there no third way in which MAN creates?
Yes, there is--he CREATES MENTALLY!
And in so doing he uses no outside materials, nor does he reproduce himself, and yet his Spirit pervades the Mental Creation.
Following the Principle of Correspondence, we are justified in considering that THE ALL creates the Universe MENTALLY, in a manner akin to the process whereby Man creates Mental Images.
And, here is where the report of Reason tallies precisely with the report of the Illumined, as shown by their teachings and writings.
Such are the teachings of the Wise Men.
Such was the Teaching of Hermes.
THE ALL can create in no other way except mentally, without either using material (and there is none to use), or else reproducing itself (which is also impossible).
There is no escape from this conclusion of the Reason, which, as we have said, agrees with the highest teachings of the Illumined.
Just as you, student, may create a Universe of your own in your mentality, so does THE ALL create Universes in its own Mentality.
But your Universe is the mental creation of a Finite Mind, whereas that of THE ALL is the creation of an Infinite.
The two are similar in kind, but infinitely different in degree.
We shall examine more closely into the process of creation and manifestation as we proceed.
But this is the point to fix in your minds at this stage: THE UNIVERSE, AND ALL IT CONTAINS, IS A MENTAL CREATION OF THE ALL.
Verily indeed, ALL IS MIND!
"THE ALL creates in its Infinite Mind countless Universes, which exist for aeons of Time--and yet, to THE ALL, the creation, development, decline and death of a million Universes is as the time of the twinkling of an eye."--The Kybalion.
"The Infinite Mind of THE ALL is the womb of Universes."--The Kybalion.
The Principle of Gender (see Lesson I.
and other lessons to follow) is manifested on all planes of life, material mental and spiritual.
But, as we have said before, "Gender" does not mean "Sex" sex is merely a material manifestation of gender.
"Gender" means "relating to generation or creation." And whenever anything is generated or created, on any plane, the Principle of Gender must be manifested.
And this is true even in the creation of Universes.
Now do not jump to the conclusion that we are teaching that there is a male and female God, or Creator.
That idea is merely a distortion of the ancient teachings on the subject.
The true teaching is that THE ALL, in itself, is above Gender, as it is above every other Law, including those of Time and Space.
It is the Law, from which the Laws proceed, and it is not subject to them.
But when THE ALL manifests on the plane of generation or creation, then it acts according to Law and Principle, for it is moving on a lower plane of Being.
And consequently it manifests the Principle of Gender, in its Masculine and Feminine aspects, on the Mental Plane, of course.
This idea may seem startling to some of you who hear it for the first time, but you have all really passively accepted it in your everyday conceptions.
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The text explicitly invokes the 'Principle of Correspondence' to justify comparing Man's mental creation to THE ALL's creation of the Universe.
Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. The Kojiki's deities born alone on the Plain of High Heaven, Voluspo's Ginnungagap, Genesis's tohu wa-bohu, the Timaeus's Demiurge fashioning the Receptacle, the Hesiodic Theogony, the Kalevala's egg-cosmogony, Egyptian Nun-and-Atum. Distinct from emanation_hierarchy (structural-ontological cascade), letters_of_creation (mechanism of creation), and apocatastasis/frashokereti (end-state restoration); cosmogony is temporally-narrative beginning.
The passage discusses the process of creation ('THE ALL creates the Universe MENTALLY'), offering a doctrinal account of cosmic origin.
The Hermetic doctrine that a masculine-feminine generative principle operates on every plane of being, not only the biological — present at all times as a structural feature of creation itself. Distinct from divine_marriage (a specific reunification event or symbol) and aeons (paired divine beings arranged in syzygies, not a universal structural claim).
The passage dedicates significant space to explaining the 'Principle of Gender' as a generative principle on all planes (mental, material, spiritual) distinct from biological sex.
The doctrine of the universe as boundless and without center or circumference, populated by innumerable worlds — Bruno's rejection of the closed Aristotelian sphere; the divine and the cosmos as ontologically infinite.
The text mentions 'countless Universes' existing for aeons of Time within the Infinite Mind of THE ALL.
The Hermetic doctrine that THE ALL is Mind, and the Universe is mental in nature — a created thought held in the mind of THE ALL. Distinct from unity_of_being in specifying WHAT the underlying oneness is (mind, not an unspecified single substance), and from logos (a mediating ordering word BETWEEN a transcendent God and a separate material world) in collapsing that mediation entirely — under mentalism there is no world outside mind to mediate to.
The passage explicitly states 'THE UNIVERSE, AND ALL IT CONTAINS, IS A MENTAL CREATION OF THE ALL' and concludes with 'ALL IS MIND!', making this the central theme.
The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.
The text draws a direct parallel between the Finite Mind of Man creating a universe mentally and the Infinite Mind of THE ALL creating Universes, illustrating the microcosm-macrocosm relationship.