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Select Works of Plotinus · 489 of 752 · tr. Thomas Taylor

Select Works, Section 464

Section 11 11. It is infinite also by right of being a pure unity with nothing towards which to direct any partial content. Absolutely One, it has never known measure and stands outside of number, and so is under no limit either in regard to any extern or within itself; for any such determination would bring something of the dual into it. And having no constituent parts it accepts no pattern, forms no shape. Reason recognising it as such a nature, you may not hope to see it with mortal eyes, nor in any way that would be imagined by those who make sense the test of reality and so annul the supremely real. For what passes for the most truly existent is most truly non-existent- the thing of extension least real of all- while this unseen First is the source and principle of Being and sovereign over Reality. You must turn appearances about or you will be left void of God. You will be like those at the festivals who in their gluttony cram themselves with things which none going to the gods may touch; they hold these goods to be more real than the vision of the God who is to be honoured and they go away having had no share in the sanctities of the shrine. In these celebrations of which we speak, the unseen god leaves those in doubt of his existence who think nothing patent but what may be known to the flesh: it happens as if a man slept a life through and took the dream world in perfect trust; wake him, and he would refuse belief to the report of his open eyes and settle down to sleep again.
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Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

[auto] The One is described by negation, refusing number and not being measured or numbered with other entities.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

[auto] The One is difficult to reach, requiring a leap and careful avoidance of error to penetrate.

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Divine Simplicitytheology

The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.

[auto] The text emphasizes the One as 'essentially a unity untouched by the multiple' and independent of participation.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The passage distinguishes levels of unity, placing the Intellectual Realm below The One.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

[auto] The passage describes penetrating the One directly rather than through discursive participation.

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Inner Silencepraxis

The practice of stilling the mind and speech to open receptivity to divine knowledge or presence.

The instruction to halt sharp suggests a cessation of discursive thought or movement.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

[auto] The passage centers on 'The One' as the purely simple, undivided first principle from which all else flows.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] The text describes the desire to 'penetrate' and 'reach to this One' through a leap beyond intellect.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

[auto] The seeker must avoid 'impinging on the dual' to reach the centre of unity.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The One is described as 'measure and not the measured', presenting a paradoxical definition.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

[auto] The text states that 'all must be brought back to a unity', indicating a return to the origin.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] Reaching the One requires a 'leap' and halting sharp to avoid slipping into duality.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The core assertion is that all things must be brought back to an authentic unity.

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Related passages · 15 of 59 parallels
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter III-b
Now in the former treatises the course of the argument, as it came down from the highest to the lowest categories, embraced an ever-widening number of conceptions which increased at each stage of the descent, but in the present treatise it…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1l
Need is there to understand that in proper truth we do but use the elements and syllables and phrases and written terms and words as an aid to our senses; inasmuch as when our soul is moved by spiritual energies unto spiritual things, our s…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 5, Section 1a
131 CHAPTER V Concerning ” Existence “ and also concerning ” Exemplars .” I. Now must we proceed to the Name of “Being” which is truly applied by the Divine Science to Him that truly Is. But this much we must say, that it is not the purpo…”
Shared concept: Mystical Union — The merging of the individual soul or self with the divine, transcending personal identity. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 10, Section 1b
For where Scripture speaks of things as “eternal” it doth not always mean things that are absolutely Uncreated or verily Everlasting, Incorruptible, 171 Immortal, Invariable, and Immutable ( e.g. “Be ye lift up, ye eternal doors,” 461 461…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1f
And in all the other Divine enlightenments which the occult Tradition of our inspired teachers hath, by mystic Interpretation, accordant with the Scriptures, bestowed upon us, we also have been initiated: apprehending these things in the pr…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1l
The formless essence (ἀμορφία) of a thing is simple and imageless—a Platonic idea—perceived by the mind; things which have bodily form are, as it were, types and symbols perceived by the senses. 54 Or “indeterminate.” 55 Thus the three gra…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1m
65 In the whole of this passage God is spoken of as at the same time Efficient, Formal and Final Cause of the soul’s activity. D. teaches that God is present in all things, but not equally in all. Cf. Intr., p. 14 66 Gen. i. 67 Three…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 13, Section 1d
And hence, when we speak of the All-Transcendent Godhead as an Unity and a Trinity, It is not an Unity or a Trinity such as can be known by us or any other creature, though to express the truth of Its utter Self-Union and Its Divine Fecundi…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1b
And if they deny that the whole Godhead is Life, how can that Sacred Word be true Which declared “As the Father raiseth the dead and quickeneth them, even so the Son quickeneth whom He will,” 175 175 John v. 21 . and also, “It is the Spir…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1d
and Manifestations; and following the Holy Scripture they declare that some Attributes belong especially to Undifference, and some, on the other hand, to Differentiation. 190 190 The received text reads: Φᾶσι . . . καὶ τῆς εἰρημένης ἑνώ…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1f
Yea, ‘tis a common and undifferenced activity of the whole Godhead that It is wholly and entirely communicated unto each of them that share It and unto none merely in part; 197 197 D. here touches on the fundamental difference between spir…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1h
Even so if any one says that Very Life lives, or that Very Light is enlightened, he will be wrong (according to my view) unless, perchance, he were to use these terms in a different sense from the ordinary one to mean that the qualities of…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1l
166 περὶ ἡνωμένης καὶ διακεκριμένης θεολογίας καὶ τίς ἡ θεία ἕνωσις καὶ διάκρισις. 167 The point of this section is that God’s Nature is not a sum total of separate Attributes. Therefore when we say that the Scriptural titles of God are o…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1n
200 Redemption is a work performed by the whole Trinity through the Second Person. (So, too, is Creation. Cf. p. 65, n. 2). 201 i. e. We strive to distinguish the two planes of Being in God. Cf. Athan. Creed: “Neither confounding…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)