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Select Works of Plotinus · 489 of 752 · tr. Thomas Taylor

Select Works, Section 464

Section 11 11. It is infinite also by right of being a pure unity with nothing towards which to direct any partial content. Absolutely One, it has never known measure and stands outside of number, and so is under no limit either in regard to any extern or within itself; for any such determination would bring something of the dual into it. And having no constituent parts it accepts no pattern, forms no shape. Reason recognising it as such a nature, you may not hope to see it with mortal eyes, nor in any way that would be imagined by those who make sense the test of reality and so annul the supremely real. For what passes for the most truly existent is most truly non-existent- the thing of extension least real of all- while this unseen First is the source and principle of Being and sovereign over Reality. You must turn appearances about or you will be left void of God. You will be like those at the festivals who in their gluttony cram themselves with things which none going to the gods may touch; they hold these goods to be more real than the vision of the God who is to be honoured and they go away having had no share in the sanctities of the shrine. In these celebrations of which we speak, the unseen god leaves those in doubt of his existence who think nothing patent but what may be known to the flesh: it happens as if a man slept a life through and took the dream world in perfect trust; wake him, and he would refuse belief to the report of his open eyes and settle down to sleep again.
Themes
Inner Silencepraxis

The practice of stilling the mind and speech to open receptivity to divine knowledge or presence.

The instruction to halt sharp suggests a cessation of discursive thought or movement.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The One is described as 'measure and not the measured', presenting a paradoxical definition.

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Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

[auto] The One is described by negation, refusing number and not being measured or numbered with other entities.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

[auto] The One is difficult to reach, requiring a leap and careful avoidance of error to penetrate.

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Divine Simplicitytheology

The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.

[auto] The text emphasizes the One as 'essentially a unity untouched by the multiple' and independent of participation.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The passage distinguishes levels of unity, placing the Intellectual Realm below The One.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

[auto] The passage describes penetrating the One directly rather than through discursive participation.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

[auto] The passage centers on 'The One' as the purely simple, undivided first principle from which all else flows.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] The text describes the desire to 'penetrate' and 'reach to this One' through a leap beyond intellect.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

[auto] The seeker must avoid 'impinging on the dual' to reach the centre of unity.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

[auto] The text states that 'all must be brought back to a unity', indicating a return to the origin.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] Reaching the One requires a 'leap' and halting sharp to avoid slipping into duality.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The core assertion is that all things must be brought back to an authentic unity.

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Related passages · 7 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1a
CHAPTER IV Concerning ” Good ,” ” Light ,” ” Beautiful ,” “ Desire ,” ” Ecstasy ,” “ Jealousy .” Also that Evil is neither existent nor Sprung from anything existent nor inherent in existent things . 1. Now let us consider the name of “Go…”
Both passages discuss the nature of the divine as a transcendent, unknowable unity that is the source of all being and goodness. They emphasize the inability of human senses to comprehend the divine fully and the divine's role in sustaining creation.
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 5, Section 1f
And the highest measure of existence He bestows upon the more exalted Beings, which the Scripture calls eternal; 380 380 2 Cor. iv. 18 but also the mere existence of the world as a whole is perpetual; and its very existence comes from the…”
Both passages discuss the nature of the divine as transcendent, beyond human comprehension, and the source of all existence. They emphasize the unity and infinity of the divine, which is beyond measure and form.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 2 (part 1)
p. 58 CHAPTER II. THE UNITY OF THE ALL. "We are all one body in Christ, and have all the Spirit of Christ within our reach. If, then, we enter into the Christ, we may see and know everything by the power of His Spirit." ( Forty Question…”
Both passages discuss the nature of the divine as infinite, beyond human comprehension, and not subject to temporal or spatial limitations. They emphasize the inadequacy of human language and perception in grasping the divine reality.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 11 (part 11)
421.) 239:1 It is universal and nevertheless individual, like that of a god. 239:2 This would be like imagining that the trunk of a tree was dwelling within the leaves. 240:1 The universal life and the individual life are only one princip…”
Both passages emphasize the inability of human senses and earthly understanding to comprehend divine or heavenly realities. They share the theme that the divine is beyond mortal perception and requires a transformed or illuminated mind to grasp.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 43 (part 70)
He giveth life to man, He breatheth the breath of life into his nostrils--God is father and mother, the father of fathers, and the mother of mothers. He begetteth, but was never begotten; He produceth, but was never produced; He begat hims…”
Both passages discuss the concept of a singular, supreme being that is beyond multiplicity and is the source of all creation. They emphasize the unity and primacy of this being, which is a central theme in both mystical traditions.
hermeticism|Corpus Hermeticum 5: The Discourse of Hermes to Asclepius|Section 1c
And for this cause hath He all names, in that they are one Father's. And for this cause hath He Himself no nome, in that He's Father of [them] all. Who, then, may sing Thee praise of Thee, or [praise] to Thee? Whither, again, am I to tur…”
Both passages discuss the nature of the divine as an infinite, formless unity that transcends physical perception and human understanding. They emphasize the divine as the source of all being and reality, and critique the limitations of sensory experience in comprehending the divine.
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|Third Dialoguee
This alone I will not leave (unsaid) that it is not without reason that the affection of the heart is said to be the infinite sea by the apprehension of the eyes.[X] For the object of the mind being infinite, and no definite object being pr…”
Both passages discuss the nature of the divine as infinite and beyond human comprehension, emphasizing the limitations of human perception and the ultimate reality of the unseen divine principle.