Section 1r
◆Good Thought Word Deedethics
The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living.
The passage explicitly links justice with right thought and action, stating that ministers will exalt principles when they set in order their city.
All passages →◆Love Of Neighbourethics
Active compassionate care for others as a central spiritual obligation or expression of divine love.
The text describes a State where citizens are trained to live under shared laws and habits, reflecting active communal care.
All passages →◆Microcosm Macrocosmcosmology
The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.
The passage explicitly states that there is no difficulty in seeing how we shall describe the man who bears the image of the State.
All passages →◆Renunciation Of Wealthethics
The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle.
The text describes philosopher kings who despise the honours of this present world which they deem mean and worthless.
All passages →◆Self Knowledgesoteriology
The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.
The ideal ruler is described as one who esteems right and justice above all things, indicating a deep internal alignment with truth.
All passages →