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cosmology

Monad

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

884 passages · 16 traditions
neoplatonism: 373 passagesneoplatonism373theosophy: 181 passagestheosophy181christian_mysticism: 106 passageschristian_mysticism106western_esoteric: 80 passageswestern_esoteric80hermeticism: 32 passageshermeticism32renaissance_hermeticism: 26 passagesrenaissance_hermeticism26taoism: 21 passagestaoism21gnosticism: 20 passagesgnosticism20greek_mystery: 15 passagesgreek_mystery15egyptian: 13 passagesegyptian13jewish_mysticism: 6 passagesjewish_mysticism6hinduism: 5 passageshinduism5sufism: 3 passagessufism3celtic: 1 passageceltic1finnic: 1 passagefinnic1platonism: 1 passageplatonism1
neoplatonism373
Iamblichus: On the Mysteries | Chapter V-a
In the next place, let us direct our attention to the solution of your inquiries. There is, therefore, the good itself which is beyond essence, and there is that good which subsists according to essence; I mean the essence which is most an…”
Iamblichus: On the Mysteries | Chapter V-b
Again, however, according to another mode of considering the subject, it is necessary to ascribe to the Gods the whole of that which is united, of whatever kind it may be; that which is firmly established in itself, and which is the cause o…”
Iamblichus: On the Mysteries | Chapter VI
What, therefore, shall we say concerning the media? I think, indeed, that from what has been before said, they will be manifest to every one; for these give completion to the indivisible connexion of the extremes. Nevertheless, it is necess…”
Iamblichus: On the Mysteries | Chapter VII
Of the extremes, therefore, one is supreme, transcendent, and perfect; but the other is last in dignity, deficient, and more imperfect. And the former, indeed, is capable of accomplishing all things at once, uniformly in an instant; but the…”
Iamblichus: On the Mysteries | Chapter VIII-b
Hence, through these things such a corporeal-formed division as you introduce, is demonstrated to be false. It is, indeed, especially necessary not to propose any thing of this kind; but if this should appear to you to be requisite, yet yo…”
Iamblichus: On the Mysteries | Chapter IX-a
I consider you, therefore, as asking, for it is your inquiry, “ Why, since the Gods dwell in the heavens alone, there are invocations by theurgists of terrestrial and subterranean Gods? ” For 45 what you assert in the beginning is not true…”
Iamblichus: On the Mysteries | Chapter XVII
We will exchange, therefore, this division for the doubt which may be adduced by you against the present opinion. “ For ,” it may be said by you, “ how, conformably to what we assert, can the sun and moon, and the visible natures in the hea…”
Iamblichus: On the Mysteries | Chapter XVIII-a
Your next inquiry doubts, “ how some of the Gods are beneficent, but others malefic .” This opinion, therefore, is assumed from the predictors of nativities. It is, however, entirely remote from the truth. For all the Gods are good, and i…”
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theosophy181
The Secret Doctrine | Page 2 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page xvii]] INTRODUCTORY. ------- "Gently to hear, kindly to judge." -- S HAKESPEARE. S INCE the appearance of Theosophical literature in England, it has become customary to c…”
The Secret Doctrine | Page 2 (part 2)
"When Buddhi absorbs our E GOtism (destroys it) with all its Vikaras, Avalokiteshvara becomes manifested to us, and Nirvana, or Mukti, is reached," "Mukti" being the same as Nirvana, i.e. , freedom from the trammels of "Maya" or illusion.…”
The Secret Doctrine | Page 3 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page 1]] PROEM ------- PAGES FROM A PRE-HISTORIC PERIOD. A N Archaic Manuscript -- a collection of palm leaves made impermeable to water, fire, and air, by some specific unknow…”
The Secret Doctrine | Page 3 (part 2)
The latter is either "awake" or "asleep." The Svabhavikas, or philosophers of the oldest school of Buddhism (which still exists in Nepaul), speculate only upon the active condition of this "Essence," which they call Svabhavat, and deem it f…”
The Secret Doctrine | Page 3 (part 3)
The esoteric symbol of Kali Yuga is the five-pointed star reversed, thus -- the sign of human sorcery, with its two points (horns) turned heavenward, a position every [[Footnote(s)]] ------------------------------------------------- * See t…”
The Secret Doctrine | Page 3 (part 4)
The orthodox Brahmins, those who rise the most against the Pantheists and Adwaitees, calling them Atheists, are forced, if Manu has any authority in this matter, to accept the death of Brahma, the creator, at the expiration of every "Age" o…”
The Secret Doctrine | Page 3 (part 5)
But this view does not prevent him from believing in its existence so long as it lasts, to wit, for one Mahamanvantara; nor from applying Akasa, the radiation of Mulaprakriti,* to practical purposes, connected as the World-Soul is with all…”
The Secret Doctrine | Page 3 (part 6)
." For clearer understanding on the part of the general reader, it must be stated that Occult Science recognises Seven Cosmical Elements -- four entirely physical, and the fifth (Ether) semi-material, as it will become visible in the air to…”
The Secret Doctrine | Page 3 (part 7)
Herbert Spencer has of late so far modified his Agnosticism, as to assert that the nature of the "First Cause,"* which the Occultist more logically derives from the "Causeless Cause," the "Eternal," and the "Unknowable," may be essentially…”
The Secret Doctrine | Page 3 (part 8)
Moreover, the Secret Doctrine teaches: -- ( c ) The fundamental identity of all Souls with the Universal Over-Soul, the latter being itself an aspect of the Unknown Root; and the obligatory pilgrimage for every Soul -- a spark of the former…”
The Secret Doctrine | Page 3 (part 9)
As may be judged, however, from the most important, as the best known of the Rosicrucians' symbols, there is one which has never been hitherto understood even by modern mystics. It is that of the "Pelican" tearing open its breast to feed i…”
The Secret Doctrine | Page 4 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page 25]] PART I . COSMIC EVOLUTION. --------------------- SEVEN STANZAS TRANSLATED WITH COMMENTARIES FROM THE SECRET BOOK OF DZYAN. [[Vol. 1, Page 26]] Nor Aught nor Nought…”
The Secret Doctrine | Page 4 (part 2)
T HE ROOT REMAINS, THE LIGHT REMAINS, THE CURDS REMAIN, AND STILL O EAOHOO IS ONE. 6. T HE ROOT OF LIFE WAS IN EVERY DROP OF THE OCEAN OF IMMORTALITY, AND THE OCEAN WAS RADIANT LIGHT, WHICH WAS FIRE, AND HEAT, AND MOTION. D ARKNESS VANIS…”
The Secret Doctrine | Page 4 (part 3)
T HEY MAKE OF HIM THE MESSENGER OF THEIR WILL. T HE D ZYU BECOMES F OHAT, THE SWIFT SON OF THE D IVINE SONS WHOSE SONS ARE THE L IPIKA, RUNS CIRCULAR ERRANDS. F OHAT IS THE STEED AND THE THOUGHT IS THE RIDER. H E PASSES LIKE LIGHTNING TH…”
The Secret Doctrine | Page 4 (part 4)
I T IS THEY WHO ARE THOU, ME, HIM, OH L ANOO. T HEY, WHO WATCH OVER THEE, AND THY MOTHER EARTH. [[Vol. 1, Page]] 34 THE SECRET DOCTRINE. 2. T HE ONE RAY MULTIPLIES THE SMALLER RAYS. L IFE PRECEDES FORM, AND LIFE SURVIVES THE LAST ATOM…”
The Secret Doctrine | Page 5 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 35 STANZA I. COMMENTARIES ON THE SEVEN STANZAS AND THEIR TERMS, ACCORDING TO THEIR NUMERATION, IN STANZAS AND SLOKAS. STANZA I. 1. " T HE E TERNAL P ARENT (Space), WR…”
The Secret Doctrine | Page 5 (part 2)
Even so of persons and things, which, dropping out of the to-be into the has-been, out of the future into the past -- present momentarily to our senses a cross-section, as it were, of their total selves, as they pass through time and space…”
The Secret Doctrine | Page 5 (part 3)
D ARKNESS ALONE FILLED THE BOUNDLESS ALL ( a ), FOR FATHER, MOTHER AND SON WERE ONCE MORE ONE, AND THE SON HAD NOT AWAKENED YET FOR THE NEW WHEEL* AND HIS PILGRIMAGE THEREON ( b ). ( a ) "Darkness is Father-Mother: light their son," says a…”
The Secret Doctrine | Page 5 (part 4)
1, Page]] 43 MOTIONS, THE "GREAT BREATH." sense, for it must give room to still further absolute perfection, according to a higher standard of excellence in the following period of activity -- just as a perfect flower must cease to be a per…”
The Secret Doctrine | Page 5 (part 5)
The impalpable atoms of gold scattered through the substance of a ton of auriferous quartz may be imperceptible to the naked eye of the miner, yet he knows that they are not only present there but that they alone give his quartz any appreci…”
The Secret Doctrine | Page 5 (part 6)
(See Weber, Max Muller, etc.) We labour under the impression that Colebrooke, "the highest authority" in such matters, had long ago settled the question by showing, that "the Hindus were in this instance the teachers, not the learners." [[V…”
The Secret Doctrine | Page 5 (part 7)
is explained in Vishnu Purana as: "that which is the unevolved cause, is emphatically called by the most eminent sages Pradhana, original base, which is subtile Prakriti, viz., that which is eternal, and which at once is (or comprehends) wh…”
The Secret Doctrine | Page 6 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 53 THE STATE OF PARANIRVANA. STANZA II. C OMMENTARY. 1. . . . . W HERE WERE THE BUILDERS, THE LUMINOUS SONS OF MANVANTARIC DAWN ( a )? . . . . IN THE UNKNOWN…”
The Secret Doctrine | Page 6 (part 2)
No Orientalist, so far, seems to have thoroughly comprehended the real sense of the verses in the Purana, that treat of "creation." Therein Brahma is the cause of the potencies that are to be generated subsequently for the work of "creation…”
The Secret Doctrine | Page 6 (part 3)
The Lotus thus typifies the life of man and also that of the Kosmos; for the Secret Doctrine teaches that the elements of both are the same, and that both are developing in the same direction. The root of the Lotus sunk in the mud represen…”
The Secret Doctrine | Page 6 (part 4)
-- Continued . 5. T HE S EVEN ( Sons ) WERE NOT YET BORN FROM THE W EB OF L IGHT. D ARKNESS ALONE WAS F ATHER- M OTHER, S VABHAVAT, AND S VABHAVAT WAS IN DARKNESS ( a ). ( a ) The Secret Doctrine, in the Stanzas given here, occupies its…”
The Secret Doctrine | Page 7 (part 2)
2.[[3.]] " D ARKNESS" RADIATES LIGHT, AND LIGHT DROPS ONE SOLITARY RAY INTO THE WATERS, INTO THE MOTHER DEEP. T HE RAY SHOOTS THROUGH THE VIRGIN-EGG; THE RAY CAUSES THE ETERNAL EGG TO THRILL, AND DROP THE NON-ETERNAL ( periodical ) GERM, W…”
The Secret Doctrine | Page 7 (part 3)
unable either to measure the first abstraction yielded to you by the Deity, or to get hold of it, you still hope to subject to your measurements the mystery of the Secret Sciences which emanate from that Deity? . . . . And what would y…”
The Secret Doctrine | Page 7 (part 4)
The "fire," "heat," and "motion" here spoken of, are, of course, not the fire, heat, and motion of physical science, but the underlying abstractions, the noumena, or the soul, of the essence of these material manifestations -- the "things i…”
The Secret Doctrine | Page 7 (part 5)
because, firstly, he is that which the Greek philosophers called the Logos, the Verbum of the Thought Divine; and secondly, because in Esoteric philosophy this first manifestation, being the synthesis or the aggregate of Universal Wisdom, O…”
The Secret Doctrine | Page 7 (part 6)
"In the beginning, before Mother became Father-Mother, the fiery Dragon moved in the infinitudes alone" ( Book of Sarparajni. ) The Aitareya Brahmana calls the Earth Sarparajni, "the Serpent Queen," and "the Mother of all that moves." Befo…”
The Secret Doctrine | Page 7 (part 7)
( c ) The ancients represented it by a serpent, for "Fohat hisses as he glides hither and thither" (in zigzags). The Kabala figures it with the Hebrew letter Teth , whose symbol is the serpent which played such a prominent part in the Myst…”
The Secret Doctrine | Page 7 (part 8)
And the numbers of these three words, Hoa Atah Ani, are 12, 406, and 61, which are resumed in the key numbers of 3, 10, and 7, by the Qabalah of the Nine Chambers, which is a form of the exegetical rule of Temura." It is useless to attempt…”
The Secret Doctrine | Page 7 (part 9)
He is Purusha (spirit), but he is also Prakriti (matter). Therefore it is only after separating himself into two halves -- Brahma-vach (the female) and Brahma-Viraj (the male), that the Prajapati becomes the male Brahma. ------- STANZA II…”
The Secret Doctrine | Page 7 (part 10)
T HEN THE SONS ( the Elements with their respective Powers , or Intelligences ) DISSOCIATE AND SCATTER, TO RETURN INTO THEIR MOTHER'S BOSOM AT THE END OF THE "GREAT DAY" AND REBECOME ONE WITH HER ( a ). W HEN IT ( the Web ) IS COOLING, IT…”
The Secret Doctrine | Page 8 (part 1)
`The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 86 THE SECRET DOCTRINE. STANZA IV. COMMENTARY. 1. L ISTEN, YE S ONS OF THE E ARTH, TO YOUR INSTRUCTORS -- THE S ONS OF THE F IRE ( a ). L EARN THERE IS NEITHER FIRS…”
The Secret Doctrine | Page 8 (part 2)
Latent, during Pralaya, and active, during Manvantara, the "Primordial" proceed from "Father-Mother" (Spirit-Hyle, or Ilus ); whereas the other manifested Quaternary and the Seven proceed from the Mother alone. It is the latter who is the…”
The Secret Doctrine | Page 8 (part 3)
"Ten is the Mother of the Soul, for Life and Light are therein united," says Hermes. "For number one is born of the Spirit and the number ten from matter (chaos, feminine); the unity has made the ten, the ten the unity" ( Book of the Keys…”
The Secret Doctrine | Page 8 (part 4)
He designed and hewed therewith the throne of glory and the wheels, and the seraphim and the holy animals and the ministering angels, and of the three He founded his dwelling, as it is said, He makes his angels spirits and his servants fier…”
The Secret Doctrine | Page 8 (part 5)
But inasmuch, O beautiful one, as you came personally to speak to me (in the way you did, i.e. proudly), therefore, O, Sarasvati! you shall never speak after (hard) exhalation." "The goddess Speech" (Sarasvati, a later form or aspect of V…”
The Secret Doctrine | Page 8 (part 6)
The larger lumps coalesce and receive new spawn -- in fiery dots, triangles and cubes, which ripen, and at the appointed time some of the lumps detach themselves and assume spheroidal form, a process which they effect only when not interfer…”
The Secret Doctrine | Page 8 (part 7)
Adam Kadmon or Tetragrammaton is the Logos in the Kabala; therefore this triad answers in the latter to the highest triangle of Kether, Chochmah and Binah, the last a female potency and at the same time the male Jehovah, as partaking of the…”
The Secret Doctrine | Page 8 (part 8)
Having evolved from Cosmic Space, and before the final formation of the primaries and the annulation of the planetary nebula, the Sun, we are taught, drew into the depths of its mass all the Cosmic vitality he could, threatening to engulf h…”
The Secret Doctrine | Page 9 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 106 THE SECRET DOCTRINE. STANZA V. 1. T HE P RIMORDIAL S EVEN, THE FIRST SEVEN B REATHS OF THE D RAGON OF W ISDOM, PRODUCE IN THEIR TURN FROM THEIR HOLY CIRCUMGYRATING…”
The Secret Doctrine | Page 9 (part 2)
They are, so to speak, the eternal prototypes of the Buddhas who appear on this earth, each of whom has his particular divine prototype. So, for instance, Amitabha is the Dhyani-Buddha of Gautama Sakyamuni, manifesting through him whenever…”
The Secret Doctrine | Page 9 (part 3)
Fohat, then, is the personified electric vital power, the transcendental binding Unity of all Cosmic Energies, on the unseen as on the manifested planes, the action of which resembles -- on an immense scale -- that of a living Force created…”
The Secret Doctrine | Page 9 (part 4)
This esotericism is the common property of all, and belongs neither to the Aryan 5th Race, nor to any of its numerous Sub-races. It cannot be claimed by the Turanians, so-called, the Egyptians, Chinese, Chaldeans, nor any of the Seven divi…”
The Secret Doctrine | Page 9 (part 6)
It was also taught by his pupil Ecphantus, and by Heraclides, a pupil of Plato. The immobility of the Sun and the orbital rotation of the earth were shown by Aristarchus of Samos as early as 281 B.C . to be suppositions accordant with fac…”
The Secret Doctrine | Page 9 (part 10)
From Meru, the abode of gods, to Eden, the distance is very small, and from the Hindu Serpents to the Ophite Cherubim, the third out of the seven of which was the Dragon, the separation is still smaller, for both watched the entrance to the…”
The Secret Doctrine | Page 9 (part 11)
They circumscribe the manifested world of matter within the R ING "Pass-Not." This world is the symbol (objective) of the O NE divided into the many, on the planes of Illusion, of Adi (the "First") or of Eka (the "One"); and this One is the…”
The Secret Doctrine | Page 9 (part 12)
In this "Infinity" of the full Initiate there is neither height, breadth nor thickness, but all is fathomless profundity, reaching down from the physical to the "para-para-metaphysical." In using the word "down," essential depth -- "nowhere…”
The Secret Doctrine | Page 9 (part 13)
She is before a dead wall, on the face of which she traces, as she imagines, great physiological and psychic discoveries, but every one of which will be shown later on to be no better than the cobwebs spun by her scientific fancies and illu…”
The Secret Doctrine | Page 10 (part 2)
The whole Kosmos in its objective form is Vaikhari-Vach , the light of the Logos is the Madhyama form, and the Logos itself the Pasyanti form, and Parabrahm the Para form or aspect of that Vach. It is by the light of this explanation that…”
The Secret Doctrine | Page 10 (part 3)
Crookes, F.R.S ., to admit that Science is yet a thousand leagues from the knowledge of the compound nature of the simplest molecule. From him we learn that such a thing as a really simple [[Footnote continued on next page]] [[Vol. 1, Pag…”
The Secret Doctrine | Page 10 (part 4)
Were a truly learned Occultist-alchemist to write the "Life and Adventures of an Atom" he would secure thereby the eternal scorn of the modern chemist, perchance also his subsequent [[Footnote(s)]] ------------------------------------------…”
The Secret Doctrine | Page 10 (part 5)
The reader must bear in mind that, according to our teaching which regards this phenomenal Universe as a great Illusion , the nearer a body is to the U NKNOWN S UBSTANCE, the more it approaches reality , as being removed the farther [[Vol.…”
The Secret Doctrine | Page 10 (part 6)
In fact, to us the matter of the lower plane there vanishes from our perception into nothing -- or rather it passes on to the higher plane, and the state of matter corresponding to such a point of transition must certainly possess special a…”
The Secret Doctrine | Page 11 (part 2)
When a planetary chain is in its last Round, its Globe 1 or A, before finally dying out , sends all its energy and "principles" into a neutral centre of latent force, a "laya centre," and thereby informs a new nucleus of undifferentiated su…”
The Secret Doctrine | Page 11 (part 3)
From the foregoing table it will be seen that the third principle in the Buddhist classification is not separately mentioned in the Vedantic division, as it is merely the vehicle of Prana. It will also be seen that the Fourth principle is…”
The Secret Doctrine | Page 11 (part 4)
" M AN," which came later, was an attempt to present the archaic doctrine from a more ideal standpoint, to translate some visions in and from the Astral Light, to render some teachings partly gathered from a Master's thoughts, but unfortuna…”
The Secret Doctrine | Page 11 (part 6)
.' You can never impress it too profoundly on the minds of those to whom you impart some of the esoteric teachings. . ." Again, here are more extracts from another letter written by the same authority. This time it is in answer to some o…”
The Secret Doctrine | Page 11 (part 7)
yet if you should work out the problem by yourself , it will be my duty to tell you so ." But they never were so worked out, and the results were -- never-ceasing perplexity and mistakes. Even the teaching about the Septenary constitution…”
The Secret Doctrine | Page 12 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 170 THE SECRET DOCTRINE. [[This page continued from previous section ]] ADDITIONAL FACTS AND EXPLANATIONS CONCERNING THE GLOBES AND THE MONADS. Two statements made in "…”
The Secret Doctrine | Page 12 (part 2)
Thus the Monads of Class 2 reach the incipient human stage only in the Second Round, and so on up to the middle of the Fourth Round. But at this point -- and on this Fourth Round in which the human stage will be fully developed -- the "Doo…”
The Secret Doctrine | Page 12 (part 3)
To return to "Esoteric Buddhism." It is there stated with regard to the enormous period intervening between the mineral epoch on Globe A, and the man-epoch,* that: "The full development of the [[Footnote(s)]] -------------------------------…”
The Secret Doctrine | Page 12 (part 4)
Now the Monadic, or rather Cosmic, Essence (if such a term be permitted) in the mineral, vegetable, and animal, though the same throughout the series of cycles from the lowest elemental up to the Deva Kingdom, yet differs in the scale of pr…”
The Secret Doctrine | Page 12 (part 5)
1, Page]] 181 A TRIPLE EVOLUTION IN NATURE. endow the "senseless" shells, created and informed by the Pitris, with "mind" in the latter part of the Third Root-Race. In the same way the "Monads" or Egos of the men of the seventh Round of o…”
The Secret Doctrine | Page 12 (part 6)
" The Dhyanis ( Pitris ) are those who have evolved their BHUTA ( doubles ) from themselves , which RUPA ( form ) has become the vehicle of monads ( seventh and sixth principles ) that had completed their cycle of transmigration in the thre…”
The Secret Doctrine | Page 12 (part 7)
But though the apes descend from man, it is certainly not the fact that the human Monad, which has once reached the level of humanity, ever incarnates again in the form of an animal. [[Vol. 1, Page]] 186 THE SECRET DOCTRINE. having reach…”
The Secret Doctrine | Page 14 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 213 THE CREATIVE POWERS. STANZA VII. 1. B EHOLD THE BEGINNING OF SENTIENT FORMLESS LIFE ( a ). F IRST, THE DIVINE ( vehicle ) ( b ), THE ONE FROM THE MOTHER-SPIRIT (…”
The Secret Doctrine | Page 14 (part 2)
The later Kabalists however, especially the Christian mystics, have played sad havoc with this magnificent symbol.* For the " ten limbs" of the Heavenly Man are the ten Sephiroth; but the first Heavenly Man is the unmanifested Spirit of the…”
The Secret Doctrine | Page 14 (part 4)
I am merged in Sekten." This last sentence gives the corroboration of, and repeats the doctrine of, esoteric Buddhism, for it alludes directly to the fifth principle (Manas), or the most spiritual part of its essence rather, which merges in…”
The Secret Doctrine | Page 14 (part 8)
These "Father and Son" were interchangeable in their functions and worked harmoniously together in their effects upon terrestrial nature and humanity; hence they were regarded as ONE, though TWO in personified Entities. They were both male…”
The Secret Doctrine | Page 14 (part 11)
But there is still as little cause to regard them as devils, and this is precisely what the Roman Catholics maintain against all reason and logic. ( b ) The concluding sentence of this sloka shows how archaic is the belief and the doctrine…”
The Secret Doctrine | Page 15 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 238 THE SECRET DOCTRINE. STANZA VII. -- Continued. (5) T HE SPARK HANGS FROM THE FLAME BY THE FINEST THREAD OF F OHAT. I T JOURNEYS THROUGH THE S EVEN W ORLDS OF M AY…”
The Secret Doctrine | Page 15 (part 2)
of "Ha Idra Zuta Kadisha." "Becomes one body" means that all is reabsorbed once more into the one element, the spirits of men becoming Nirvanees and the elements of everything else becoming again what they were before -- protyle or undiffer…”
The Secret Doctrine | Page 15 (part 3)
[But Nephesh , the "breath of [[first column continued on next page]] [[second column]] Say the Theosophists: -- E SOTERIC P NEUMATICS. 1. Ditto, for it is Atma-Buddhi- Manas. 2. Ditto.* 3. Spiritual Soul. 4. Mediator between Spirit…”
The Secret Doctrine | Page 15 (part 4)
i., p. 302, is, first of all, shot down by the law of Evolution into the lowest form of matter -- the mineral. After a sevenfold gyration encased in the stone (or that which will become mineral and stone in the Fourth Round), it creeps ou…”
The Secret Doctrine | Page 15 (part 5)
A LL IS L IFE, and every atom of even mineral dust is a L IFE, though beyond our comprehension and perception, because it is outside the range of the [[Footnote(s)]] ------------------------------------------------- * Read in Isis, vol. ii…”
The Secret Doctrine | Page 15 (part 8)
No Hindu has ever mistaken Prakriti -- the Astral Light being only above the lowest plane of Prakriti, the material Kosmos -- for the "immortal Spirit." Prakriti is ever called Maya , illusion, and is doomed to disappear with the rest, the…”
The Secret Doctrine | Page 15 (part 9)
198, of the same Vishnu Purana it is written, "in this manner were the seven forms of nature (Prakriti) reckoned from Mahat to Earth" (?). Between Mahat or Maha-Buddhi and "Water, etc.," the difference is very considerable. ** According t…”
The Secret Doctrine | Page 15 (part 13)
Thus proceed the cycles of the septenary evolution, in Septennial nature; the Spiritual or divine; the psychic or semi-divine; the intellectual, the passional, the instinctual, or cognitional; the semi-corporeal and the purely material or p…”
The Secret Doctrine | Page 16 (part 2)
And there are still weightier reasons to believe that the priceless Bhashyas (Commentaries) on the esoteric doctrine of the Brahmins, by their greatest expounder, will remain for ages yet a dead letter to most of the Hindus, except the Smar…”
The Secret Doctrine | Page 16 (part 3)
(5.) Everything in the Universe, throughout all its kingdoms, is CONSCIOUS: i.e., endowed with a consciousness of its own kind and on its own plane of perception. We men must remember that because we do not perceive any signs -- which we c…”
The Secret Doctrine | Page 16 (part 4)
It is on the acceptance or rejection of the theory of the Unity of all in Nature, in its ultimate Essence, that mainly rests the belief or unbelief in the existence around us of other conscious beings besides the Spirits of the Dead. [[Vol…”
The Secret Doctrine | Page 16 (part 5)
As Hermes says, "Knowledge differs much from sense; for sense is of things that surmount it, but Knowledge (gyi) is the end of sense" -- i.e., of the illusion of our physical brain and its intellect; thus emphasizing the contrast between th…”
The Secret Doctrine | Page 16 (part 6)
The 'Ideal Forms' are the archetypal or formative ideas of the Neo-Platonists; the eternal and subjective concepts of things subsisting in the divine mind prior to 'becoming'" (p. 134). [[Vol. 1, Page]] 282 THE SECRET DOCTRINE. from whi…”
The Secret Doctrine | Page 16 (part 7)
There were produced out of the Ideos, the elements of Fire, Water, Air and Earth, whose birth, however, did not take place in a material mode, or by simple separation," but by spiritual and dynamical, not even complex, combinations -- e.g.,…”
The Secret Doctrine | Page 16 (part 8)
"Glory to the unchangeable, holy, eternal Supreme Vishnu, of one universal nature, the mighty over all; to him who is Hiranyagarbha, Hari, and Sankara (Brahma, Vishnu, and Siva), the creator, the preserver, and the destroyer of the world; t…”
The Secret Doctrine | Page 16 (part 9)
It cannot be called so by men in their WAKING STATE; therefore they have named it in their ignorance ' God-Spirit. ' (xix.) " It exists everywhere and forms the first U PADHI ( foundation ) on which our World ( solar system ) is built. Ou…”
The Secret Doctrine | Page 16 (part 10)
B.] -- according to his organic capacities. ( e ) It is the guiding Force in the Cosmic and terrestrial elements. It resides in the Fire provoked out of its latent into active being; for the whole of the seven subdivisions of the * * * pr…”
The Secret Doctrine | Page 16 (part 11)
. . . All these Genii preside over mundane affairs,** they shake and overthrow the constitution of States and of individuals; they imprint their likeness on our Souls, they are present in our nerves, our marrow, our veins, our arteries,…”
The Secret Doctrine | Page 19 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 325 THE IMPARTIALITY OF SCIENTIFIC DENIALS. [[This page continued from previous section ]] § III. PRIMORDIAL SUBSTANCE AND DIVINE THOUGHT. "As it would seem irrational…”
The Secret Doctrine | Page 19 (part 2)
Without doubt, this one-sided mode of dealing with the problem is due largely to the pernicious Western practice of subordinating consciousness, or regarding it as a "by-product" of molecular motion. [[Vol. 1, Page]] 328 THE SECRET DOCTRI…”
The Secret Doctrine | Page 19 (part 3)
Therefore, such being the case, all those who sought to give a name to the incognizable Principle have simply degraded it. Even to speak of Cosmic Ideation -- save in its phenomenal aspect -- is like trying to bottle up primordial Chaos, o…”
The Secret Doctrine | Page 19 (part 4)
We shall speak further on of the intelligent "principle," or rather of the invisible immaterial properties, in the visible and material elements, that "sprung from the primordial Chaos." For, "What is the primordial Chaos but AEther?" it is…”
The Secret Doctrine | Page 19 (part 7)
) But now the Elements are degraded into and limited to atoms of which nothing is known, so far, and which are only "children of necessity" as Ether is too -- as we said in " I SIS." "The poor primordial elements have long been exiled, and…”
The Secret Doctrine | Page 20 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 342 THE SECRET DOCTRINE. § IV. CHAOS -- THEOS -- KOSMOS. T HESE three are the containment of Space; or, as a learned Kabalist has defined it, "Space, the all containin…”
The Secret Doctrine | Page 20 (part 2)
This "First-Born," however, was only the aggregate of the Host of the "Builders," the first constructive Forces, who are called in ancient Cosmogonies the Ancients (born of the Deep, or Chaos) and the "First Point." He is the Tetragrammaton…”
The Secret Doctrine | Page 20 (part 3)
exoteric, of course, yet in its main idea as identical as possible with the Egyptian cosmogony, which shows in its opening sentences Athtor,* or Mother Night (which represents illimitable darkness), as the primeval element which covered the…”
The Secret Doctrine | Page 20 (part 4)
The Holy is the seventh of all," etc. (p. 415). This, besides showing a strange identity with the cosmogony of the Puranas ( e.g ., Vishnu Purana 1st Book), corroborates with regard to number seven, all our teachings as briefly given in…”
The Secret Doctrine | Page 21 (part 3)
Even AEsculapius, called the "Saviour of all," is identical, according to ancient classics, with Phta , the Egyptian Creative Intellect (or Divine Wisdom), and with Apollo, Baal, Adonis and Hercules ( see Dunlap ' s " Mystery of Adonis ," p…”
The Secret Doctrine | Page 21 (part 4)
Esoterically she contains but two,* Chochmah or Wisdom , "a masculine, active potency whose divine name is Jah ( )," and B INAH, a feminine passive potency, Intelligence, represented by the divine name Jehovah ( ); which two potencies form,…”
The Secret Doctrine | Page 22 (part 5)
It is Phtah, however, "he who opens," the opener of life and Death,** who proceeds from the egg of the world to begin his dual work. ( Book of Numbers. ) According to the Greeks, the phantom form of the Chemis ( Chemi , ancient Egypt) whi…”
The Secret Doctrine | Page 23 (part 2)
No computation of either the Four Ages, or the Manvantaras, has ever been unriddled by our very learned Orientalists, who have therefore cut the Gordian Knot by proclaiming the whole "a figment of the Brahmanical brain." So be it, and may t…”
The Secret Doctrine | Page 23 (part 3)
"Awaking at the end of his night, the unborn . . . creates the Universe anew. . . . " ( Vishnu Purana. ) This is "incidental" pralaya; what is the Elemental Dissolution? "When by dearth and fire," says Parasara to Maitreya, "all th…”
The Secret Doctrine | Page 23 (part 4)
In the Zohar we read as follows: -- "As Moses was keeping a vigil on Mount Sinai, in company with the deity, who was concealed from his sight by a cloud, he felt a great fear overcome him, and suddenly asked: 'Lord, where art thou . . .…”
The Secret Doctrine | Page 23 (part 5)
"It was rendered entirely desolate during twelve hours, as is written." It is in the Thirteenth (twice six and the Synthesis) that everything shall be restored "and the six will continue." Thus the author of the Qabbalah remarks quite truly…”
The Secret Doctrine | Page 25 (part 7)
The ancients taught the, so to speak, auto -generation of the Gods: the one divine essence, unmanifested , perpetually begetting a second-self, manifested , which second-self, androgynous in its nature, gives birth in an immaculate way to e…”
The Secret Doctrine | Page 27 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 411 THE MYSTERY OF THE SEVEN THUNDERS. [[This page continued from previous section ]] § XI. DEMON EST DEUS INVERSUS. T HIS symbolical sentence, in its many-sided forms…”
The Secret Doctrine | Page 28 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 424 THE SECRET DOCTRINE. [[This page continued from previous section ]] § XII. THE THEOGONY OF THE CREATIVE GODS. T O thoroughly comprehend the idea underlying every a…”
The Secret Doctrine | Page 28 (part 2)
Thus, in the Rig Veda, wherein Brahma is not even named, Cosmogony is preluded with the Hiranyagharha , "the Golden Egg," and Prajapati (Brahma later on), from whom emanate all the hierarchies of "Creators." The Monad, or point, is the orig…”
The Secret Doctrine | Page 28 (part 3)
It exists in a latent condition in the bosom of Parabrahmam at the time of Pralaya. . . ." (During Manvantara) "it has a consciousness and an individuality of its own . . . . ." (It is a centre of energy, but) . . . . . such cen…”
The Secret Doctrine | Page 28 (part 5)
The whole Kosmos in its objective form is Vaikhari Vach; the light of the Logos is the madhyama form; and the Logos itself the pasyanti form; while Parabrahmam is the para (beyond the noumenon of all Noumena ) aspect of that Vach." ( Notes…”
The Secret Doctrine | Page 28 (part 8)
Moreover, the three metaphysical Sephiroth or " the periphrasis of Jehovah " are not Jehovah; it is the latter himself with the additional titles of Adonai, Elohim, Sabbaoth, and the numerous names lavished on him, who is the periphrasis of…”
The Secret Doctrine | Page 28 (part 9)
For if the said Forces had nought to do with "Creation" so-called, why call them Elohim (Alhim) in plural; "divine workmen" and Energies ([[' Energeia ]]), incandescent celestial stones (lapides igniti coelorum), and especially, " supporter…”
The Secret Doctrine | Page 29 (part 1)
fThe Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 445 GOD IS OUR HIGHER SELF. [[This page continued from previous section ]] § XIII. THE SEVEN CREATIONS. " T HERE was neither day nor night, nor sky nor earth, nor dar…”
The Secret Doctrine | Page 29 (part 3)
For which his mother coolly puts him down by saying, "Do not lie, Ildabaoth, for the father of all, the first man ( Anthropos ) is above thee , and so is Anthropos , the Son of Anthropos " (Irenaeus, b. I, ch. xxx., 6). This is a good pr…”
The Secret Doctrine | Page 29 (part 5)
"These three were the Prakrita creation, the (discrete) developments of indiscrete nature preceded by the indiscrete principle." "Preceded by," ought to be replaced here with "beginning by," Buddhi; for the latter is neither a discrete nor…”
The Secret Doctrine | Page 30 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 460 [[This page continued from previous section ]] § XIV. THE FOUR ELEMENTS. M ETAPHYSICALLY and esoterically there is but One E LEMENT in nature, and at the root of it…”
The Secret Doctrine | Page 31 (part 2)
And it is, therefore, with hardly a smile that we find another preposterous absurdity quoted about "Budh," as being a name "which signifies not only the sun as the source of generation but also the male organ ( Round Towers of Ireland; quot…”
The Secret Doctrine | Page 34 (part 3)
Most of them reject actio in distans (one of the fundamental principles in the question of AEther or Akasa in Occultism), while, as Stallo justly observes, there is no physical action, [[Vol. 1, Page]] 488 THE SECRET DOCTRINE. "which, on…”
The Secret Doctrine | Page 38 (part 2)
On our globe this Substance is the second principle of the septenary Element -- Earth; in the atmosphere, it is that of air , which is the cosmic gross body; in the Sun it becomes the Solar body and that of the Seven rays; in sidereal space…”
The Secret Doctrine | Page 40 (part 2)
But the students of Esoteric philosophy understand too well the secret meaning of the stanza: "Brahma has essentially the aspect of prakriti, both evolved and unevolved . . . . Spirit, O twice-born, (Initiate) is the leading aspect of B…”
The Secret Doctrine | Page 41 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 554 THE SECRET DOCTRINE. [[This page continued from previous section ]] X. THE COMING FORCE. ITS POSSIBILITIES AND IMPOSSIBILITIES. Shall we say that Force is "moving…”
The Secret Doctrine | Page 42 (part 2)
"All the Souls go into the gilgoolah ," into a cyclic or revolving process; i.e. , they all proceed on the cyclic path of re-births. Some Kabalists interpret this doctrine to mean only a kind of purgatory for the souls of the wicked. But…”
The Secret Doctrine | Page 42 (part 3)
and, while it rests in Devachan, is referred to as "the Three Witnesses to Karma." Atma (our seventh principle) being identical with the universal Spirit, and man being one with it in his essence, what is then the Monad proper? It is that…”
The Secret Doctrine | Page 42 (part 4)
The "Angel" of that Star, or the Dhyani-Buddha will be either the guiding or simply the presiding "Angel," so to say, in every new rebirth of the monad, which is part of his own essence , though his vehicle, man, may remain for ever ignoran…”
The Secret Doctrine | Page 42 (part 6)
should have selected a god against whose commandments Jesus was the first one to rise in rebellion. The Planetary origin of the Monad (Soul) and of its faculties was taught by the Gnostics. On its way to the Earth, as on its way back from…”
The Secret Doctrine | Page 43 (part 2)
Two proofs of it are to be found in the world of Science -- two great chemists, each among the greatest in his own country, and these are Mr. Crookes and the late Professor Butlerof: one, a thorough believer in abnormal phenomena; the othe…”
The Secret Doctrine | Page 46 (part 2)
For Roman Catholics, Satan is at the foundation of Kosmos, Christ in its centre, and Antichrist at its apex. For both, the Hierarchy of Being begins and ends within the narrow frames of their respective theologies: one self-created persona…”
The Secret Doctrine | Page 46 (part 3)
The Monad -- only the emanation and reflection of the Point (Logos) in the phenomenal World -- becomes, as the apex of the manifested equilateral triangle, the "Father." The left side or line is the Duad , the "Mother," regarded as the evil…”
The Secret Doctrine | Page 46 (part 4)
Thus the latter became the earliest of geometrical figures. The author of "New Aspects of Life" and of the Kabalistic Mysteries -- objects to the objectivization, so to speak, of the Pythagorean conception and use of the equilateral triang…”
The Secret Doctrine | Page 46 (part 5)
As such she becomes the Duad of Pythagoras, the two straight lines of the symbol that can never meet, which therefore form no geometrical figure and are [[Vol. 1, Page]] 619 THE MONAD OF LEIBNITZ. the symbol of matter. Out of this Duad,…”
The Secret Doctrine | Page 46 (part 7)
Descartes' plenum of matter differentiated into particles; Leibnitz's Ethereal Fluid and Kant's "primitive fluid" dissolved into its elements; Kepler's Solar Vortex and Systemic Vortices; in short, from the Elemental Vortices inaugurated by…”
The Secret Doctrine | Page 46 (part 9)
Only a small portion of the contents of our thoughts, he said, rises into the clearness of apperception, "into the light of perfect consciousness." Many remain in a confused or obscure state, in the state of "perceptions;" but they are ther…”
The Secret Doctrine | Page 46 (part 10)
His "reduced universes," of which "there are as many as there are Monads" -- is the chaotic representation of our Septenary System with its divisions and sub-divisions. As to the relation his Monads bear to our Dhyan-Chohans, Cosmic Spirit…”
The Secret Doctrine | Page 46 (part 11)
They say that what is called collectively Monads by Leibnitz -- roughly viewed, and leaving every subdivision out of calculation, for the present** -- may be separated into three distinct Hosts, which, counted from the highest planes, are,…”
The Secret Doctrine | Page 48 (part 10)
And places the apogee at ... ... 7d. 14h. 6m. 54s. The determination of the moon's place by the Brahmins thus differs only by nine minutes from ours, and that of the apogee by twenty-two minutes, and it is very evident that they could…”
The Secret Doctrine | Page 52 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 22 THE SECRET DOCTRINE. STANZA I.* BEGINNINGS OF SENTIENT LIFE. ------- §§ (1) T HE L HA, or Spirit of the Earth. (2) Invocation of the Earth to the Sun. (3) What the…”
The Secret Doctrine | Page 52 (part 10)
and its fourth commentary to find that the 3, 4 -- (7), and the thrice seven, or 1065, the number of Jehovah, is the number of the 21 Prajapati mentioned in the Mahabharata, or the three Sephrim (words in cipher or figures). And this compa…”
The Secret Doctrine | Page 52 (part 12)
The men of Budha (Mercury) are [[Footnote(s)]] ------------------------------------------------- [[Footnote continued from previous page]] bloodshed, was but a secondary idea flowing out of the primary one of shedding of blood in conception…”
The Secret Doctrine | Page 53 (part 2)
In short, combinations of various animals and men, of fishes, reptiles and other monstrous animals assuming each other's shapes and countenances. The feminine element they resided in, is personified by Thalatth -- the Sea, or "Water" -- wh…”
The Secret Doctrine | Page 53 (part 3)
de Quatrefages, there is proof that since the post-tertiary period and even before that time -- since many Races were already scattered during that age on the face of the Earth -- man has not altered one iota in his physical structure. And…”
The Secret Doctrine | Page 54 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 75 THE SECRET OF THE FALL OF THE ANGELS. STANZA III. ATTEMPTS TO CREATE MAN. §§ (11) The Descent of the Demiurge. (12) The lunar gods ordered to create. (13) The hig…”
The Secret Doctrine | Page 54 (part 3)
It is those who are unable to create the spiritual immortal man, who project the senseless model (the Astral ) of the physical Being; and, as will be seen, it was those who would not multiply, who sacrificed themselves to the good and salva…”
The Secret Doctrine | Page 55 (part 9)
5, the Sloka simply says: "Bhutas -- fiends, frightful from being monkey-coloured and carnivorous"; and the word in India now means ghosts, ethereal or astral phantoms, while in esoteric teaching it means elementary substances, something ma…”
The Secret Doctrine | Page 56 (part 4)
The first race of men were, then, simply the images, the astral doubles, of their Fathers, who were the pioneers, or the most progressed Entities from a preceding though lower sphere, the shell of which is now our Moon. But even this shell…”
The Secret Doctrine | Page 56 (part 5)
Its nucleus grows, changes, and forms a double cone or spindle, thus, within the cell. This spindle approaches the surface of the cell, and one half of it is extruded in the form of what are called the " polar cells. " These polar cells n…”
The Secret Doctrine | Page 56 (part 7)
As the Tyndaridae, the twin brothers are an astronomical symbol, and stand for Day and Night ; their two wives, Phoebe and Hilasira, the daughters of Apollo or the Sun, personifying the Dawn and the Twilight.** Again, in the allegory where…”
The Secret Doctrine | Page 57 (part 8)
orbit," and as the Secret Doctrine attributes it to the same source, but with the addition of another factor, the shifting of the Earth's axis -- a proof of which may be found in the Book of Enoch,* if the veiled language of the Puranas is…”
The Secret Doctrine | Page 57 (part 10)
The whole issue of the quarrel between the profane and the esoteric sciences depends upon the belief in, and demonstration of, the existence of an astral body within the physical, the former independent of the latter. Paul d'Assier, the Po…”
The Secret Doctrine | Page 58 (part 1)
fThe Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 161 A SUGGESTIVE STANZA. STANZA VII. FROM THE SEMI-DIVINE DOWN TO THE FIRST HUMAN RACES. ------- §§ (24) The higher creators reject in their pride the forms evolved b…”
The Secret Doctrine | Page 58 (part 4)
True sexual union: - - (Cf. later Third Root-Race. ) We now come to an important point with regard to the double evolution of the human race. The Sons of Wisdom, or the spiritual Dhyanis, had become "intellectual" through their contact w…”
The Secret Doctrine | Page 59 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 180 THE SECRET DOCTRINE. STANZA VIII. EVOLUTION OF THE ANIMAL MAMMALIANS. -- THE FIRST FALL. ------- §§ (28) How the first mammals were produced. (29) A quasi-Darwin…”
The Secret Doctrine | Page 59 (part 3)
. . T HEY ( the animals ) BEGAN TO BREED. T HE TWO-FOLD MAN ( then ) SEPARATED ALSO. H E (man), SAID " L ET US AS THEY; LET US UNITE AND MAKE CREATURES." T HEY DID. . . . ------- 32. A ND THOSE WHICH HAD NO SPARK ( the " narrow-bra…”
The Secret Doctrine | Page 63 (part 11)
This voluntary sacrifice of the Fiery Angels, whose nature was Knowledge and Love, was construed by the exoteric theologies into a statement that shows "the rebel angels hurled down from heaven into the darkness of Hell" -- our Earth. Hind…”
The Secret Doctrine | Page 66 (part 4)
Primarily, the angelic Fall , which has transformed the "first-born" of God into the Asuras, or into the Ahriman and Typhon of the "pagans" ( i.e ., if the accounts given in the Book of Enoch,* and in Hermes, in Puranas and Bible are taken…”
The Secret Doctrine | Page 67 (part 7)
Apart from the work already cited -- the Shan Hai King, compiled by King Chia from engravings on nine urns made 2,255 B.C ., by the Emperor Yu, they may be found in another work, called the "Bamboo Books," and in a third one, the "Rh Ya" --…”
The Secret Doctrine | Page 68 (part 3)
It is from IT that issues the great unseen Logos, who evolves all the other logoi, the primeval M ANU who gives being to the other Manus, who emanate the universe and all in it collectively, and who represent in their aggregate the manifest…”
The Secret Doctrine | Page 71 (part 13)
ii.) This Biblical riddle -- "the real sense of which no author has ever understood," as candidly confessed by Fourmont** -- can only be explained by the Occult doctrine, through the Zohar to the Western, and the Book of Dzyan to the Easter…”
The Secret Doctrine | Page 76 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page 447]] BOOK II., PART II. THE ARCHAIC SYMBOLISM OF THE WORLD-RELIGIONS. --------- "The narratives of the Doctrine are its cloak. The simple look only at the garment -- th…”
The Secret Doctrine | Page 79 (part 5)
The minds of those who live at that time shall be awakened, and become as pellucid as crystal. "The men who are thus changed by virtue of that peculiar time (the sixth race) shall be as the seeds of other human beings, and shall give birth…”
The Secret Doctrine | Page 81 (part 4)
It is mankind which has become the "Serpent of Genesis," and thus causes daily and hourly the Fall and sin of the "Celestial Virgin" -- which thus becomes the Mother of gods and devils at one and the same time; for she is the ever-loving, b…”
The Secret Doctrine | Page 84 (part 5)
Two expressions of circumference to diameter in integrals are used in the Bible: (1) The perfect, and (2) the imperfect. One of the relations between these is such that (2) subtracted from (1) will leave a unit of a diameter value in terms…”
The Secret Doctrine | Page 84 (part 9)
"The nine lives of a cat" is a popular saying based on good physiological and occult reasons. Mr. G. Massey gives also an astronomical reason for it which may be found in § I. " S YMBOLISM." "The cat saw the Sun, had it in its eye by ni…”
The Secret Doctrine | Page 86 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 573 THE GNOSTICS AND PYTHAGORAS. § XXIV. THE CROSS AND THE PYTHAGOREAN DECADE. T HE early Gnostics claimed that their Science, the G NOSIS, rested on a square, the ang…”
The Secret Doctrine | Page 87 (part 4)
The author explains, "Note that in Hebrew, Jared , the father of Enoch, is construed to be ' the mount of descent, ' and it is said to be the same with Ararat on which the cubical structure of Noah, or foundation measure rested. Jared, in…”
The Secret Doctrine | Page 87 (part 5)
For: -- "The quaternary of the intellectual world (the world of Mahat ) is T'Agathon, Nous, Psyche, Hyle; while that of the sensible world (of matter), which is properly what Pythagoras meant by the word Kosmos -- is Fire, Air, Water, and E…”
The Secret Doctrine | Page 87 (part 6)
The Tetraktis reflecting upon its own essence, the first unit, productrix of all things, and on its own beginning, saith thus: Once one, twice two, immediately ariseth a tetrad, having on its top the highest unit, and becomes a Pyramis, who…”
The Secret Doctrine | Page 88 (part 3)
Ahura (asura) may be derived from the root ah "to be," but in its primal signification it is what the Secret Teaching shows it to be. [[Vol. 2, Page]] 609 THE ZOROASTRIAN SEPTENARY. When geology shall have found out how many thousands of…”
The Secret Doctrine | Page 88 (part 6)
It does not seem difficult to perceive what is meant by the Maruts obtaining " four times seven " emancipations in every "manvantara," and by those persons who, being reborn in that character (of the Maruts in their esoteric meaning), "fill…”
The Secret Doctrine | Page 88 (part 9)
183); the Arabs anciently divided the year into six seasons, each composed of two months; in the Chinese astronomical work called Kioo-tche, it is said that two moons make a measure of time, and six measures a year; and to this day the abor…”
The Secret Doctrine | Page 88 (part 11)
The seven Rishis and the fourteen Manus of the seven Manvantaras -- issue from Brahma's head; they are his "mind-born sons," and it is with them that begins the division of mankind and its races from the Heavenly man, "the Logos" (the manif…”
The Secret Doctrine | Page 89 (part 2)
For "the seven Souls of the Pharaoh are often mentioned in the Egyptian texts. . . . Seven Souls or principles in man were identified by our British Druids . . . . . The Rabbins also ran the number of souls up to seven; so, likewis…”
The Secret Doctrine | Page 89 (part 3)
Says the Ritual, the "Book of the Dead" -- [[Footnote(s)]] ------------------------------------------------- * Signatura rerum xiv. ps. 10, 15 et seq. ** This is indeed news! It makes us fear that the Lecturer had never read "Esoteric B…”
The Secret Doctrine | Page 90 (part 4)
The idealism of the present day, not only contrives to absorb, on the one hand, the basic negations of Atheism, but lands its votaries in a tangle of unreality, which culminates in a practical Nihilism. Argument with such writers is almost…”
The Secret Doctrine | Page 91 (part 2)
It is given by the same author, when, following his train of thought on the unscientific euhemerization of the powers of Nature in ancient creeds, he pronounces a condemnatory verdict upon them in the following terms: -- "Science, however,…”
The Secret Doctrine | Page 91 (part 7)
But, as the French naturalist observes -- "their (Darwin's and Haeckel's) process is always the same, considering the unknown as a proof in favour of their theory." ( Ibid. ) It comes to this. Grant to man an immortal Spirit and Soul; end…”
The Secret Doctrine | Page 91 (part 8)
296.) This he develops in his mirific lecture on the " Perigenesis of the Plastidule, or the wave-motions of living particles." It is an improvement on Darwin's theory of "Pangenesis," and a further approach, a cautious move towards "magic.…”
The Secret Doctrine | Page 94 (part 9)
clix., 457, 1869); when also the number, variety, and luxuriance of the Greenland Miocene plants are found to have been such that, had land continued so far, some of them would in all probability have flourished at the Pole itself, the prob…”
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christian_mysticism106
Pseudo-Dionysius: The Divine Names | Chapter 10, Section 1a
CHAPTER X Concerning ” Omnipotent ,” ” Ancient of Days “; and also concerning ” Eternity “ and ” Time .” 1. Now ‘tis time that our Discourse should celebrate God (Whose Names are many) as “Omnipotent” and “Ancient of Days.” The former titl…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1b
For even as things which are intellectually discerned 52 52 i. e. The Transcendent Truths which are beyond ordinary knowledge. νοητά . The word νοῦς = Mind in the sense not merely of abstract intellect but of the spiritual personality.…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1g
But if It is greater than all Reason and all knowledge, and hath Its firm abode altogether beyond Mind and Being, and circumscribes, compacts, embraces and anticipates all things 87 87 παντῶν . . . προληπτική—i.e. contains them eternall…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1h
that which makes an individual thing to be one thing); (2) Mental or Spiritual intercourse; (3) Physical intercourse; (4) Sense perception. Here it = either (1) or (2), probably (1). limit, infinity, everything that exists. And yet since…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1i
1 . as “God of Gods” and “Lord of Lords”, 108 108 Ps. cxxxvi. 2, 3 . and “Holy of Holies,” 109 109 Isa. vi. 3 . as “Eternal,” 110 110 Deut. xxxiii. 27 . as “Existent” 111 111 Ex. iii. 14 . and as “Creator of Ages,” 112 112 Gen.…”
Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1j
143 143 God is above Time. For the Nameless Goodness is not only the cause of cohesion or life or perfection in such wise as to derive Its Name from this or that providential activity alone; nay, rather does It contain all things beforehan…”
Pseudo-Dionysius: The Divine Names | Chapter 11, Section 1a
CHAPTER XI Concerning ” Peace “ and what is meant by ” Very Being “ Itself , ” Very Life ,” ” Very Power ,” and similar phrases . 1. Now let us praise with reverent hymns of peace the Divine Peace which is the Source of all mutual attract…”
Pseudo-Dionysius: The Divine Names | Chapter 11, Section 1b
Plotinus says the Godhead is indivisibly divided. doth not leave Its own Unity, but, even in the act of going forth to all things, remains entirely within Itself through the excess of that all-transcendent Unity: concerning these things ‘t…”
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western_esoteric80
The Book of Ceremonial Magic (A.E. Waite) | Page 9 (part 4)
The sources of occult wisdom, it proceeds, are, firstly, in God; secondly, in spiritual essences--that is to say, the Angelical Hierarchy; thirdly, in corporeal creatures, the reference being probably to the signatura rerum of Paracelsus; f…”
The Kybalion (Three Initiates) | Chapter II (part 2)
The ancient Hermetists considered this Principle as one of the most important mental instruments by which man was able to pry aside the obstacles which hid from view the Unknown. Its use even tore aside the Veil of Isis to the extent that…”
The Kybalion (Three Initiates) | Chapter IV (part 1)
CHAPTER IV THE ALL "Under, and back of, the Universe of Time, Space and Change, is ever to be found The Substantial Reality--the Fundamental Truth."--The Kybalion. "Substance" means: "that which underlies all outward manifestations; the es…”
The Kybalion (Three Initiates) | Chapter IV (part 2)
And still more presumptuous are those who attempt to ascribe to THE ALL the personality, qualities, properties, characteristics and attributes of themselves, ascribing to THE ALL the human emotions, feelings, and characteristics, even down…”
The Kybalion (Three Initiates) | Chapter IV (part 3)
It must be Infinite in Space--it must be Everywhere, for there is no place outside of THE ALL--it cannot be otherwise than continuous in Space, without break, cessation, separation, or interruption, for there is nothing to break, separate,…”
The Kybalion (Three Initiates) | Chapter V (part 3)
You speak of the Fatherhood of God, and the Motherhood of Nature--of God, the Divine Father, and Nature the Universal Mother--and have thus instinctively acknowledged the Principle of Gender in the Universe. Is this not so? But, the Herme…”
The Kybalion (Three Initiates) | Chapter VI (part 2)
We recognize this even in our ordinary view, for we speak of the world as "a fleeting show" that comes and goes, is born and dies--for the element of impermanence and change, finiteness and unsubstantiality, must ever be connected with the…”
The Kybalion (Three Initiates) | Chapter VI (part 3)
To know it otherwise, but actual experience, we must be THE ALL itself. It is true that the higher we rise in the scale--the nearer to "the mind of the Father" we reach--the more apparent becomes the illusory nature of finite things, but n…”
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hermeticism32
Corpus Hermeticum 1: Poimandres | Section 1b
But when He raised His head, I see in Mind the Light, [but] now in Powers no man could number, and Cosmos grown beyond all bounds, and that the Fire was compassed round about by a most mighty Power, and [now] subdued had come unto a stand.…”
Corpus Hermeticum 1: Poimandres | Section 1d
Thou seem'st, He said, O thou, not to have given heed to what thou heardest. Did I not bid thee think? Yea do I think, and I remember, and therefore give Thee thanks. If thou didst think [thereon], [said He], tell me: Why do they merit d…”
Corpus Hermeticum 2: The Serapeum | Section 1d
Not only, then, is God not understood by all, but both unto the gods and some of the men they out of ignorance do give the name of Good, though they can never either be or become Good. For they are very different from God, while Good can n…”
Corpus Hermeticum 3: The Sacred Sermon | Section 1
The Sacred Sermon 1. The Glory of all things is God, Godhead and Godly Nature. Source of the things that are is God, who is both Mind and Nature - yea Matter, the Wisdom that reveals all things. Source [too] is Godhead - yea Nature, Energy,…”
Corpus Hermeticum 4: The Epistles | Section 1a
The Cup or Monad <This short text gives an unusually lucid overview of the foundations of Hermetic thought. The stress on rejection of the body and its pleasures, and on the division of humanity into those with Mind and those without, are…”
Corpus Hermeticum 4: The Epistles | Section 1b
And having raised themselves so far they sight the Good; and having sighted it, they look upon their sojourn here as a mischance; and in disdain of all, both things in body and the bodiless, they speed their way unto that One and Only One.…”
Corpus Hermeticum 4: The Epistles | Section 1c
It is Itself Its Source, since It may have no other Source. The Oneness then being Source, containeth every number, but is contained by none; engendereth every number, but is engendered by no other one. 11. Now all that is engendered is…”
Corpus Hermeticum 5: The Discourse of Hermes to Asclepius | Section 1a
Though Unmanifest God Is Most Manifest 1. I will recount to thee this sermon (logos) too, O Tat, that thou may'st cease to be without the mysteries of the God beyond all name. And mark thou well how that which to the many seems unmanifest…”
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renaissance_hermeticism26
Agrippa: The Philosophy of Natural Magic, Chapter XI — How Occult Virtues are Infused into the Several Kinds of Things by Ideas Through the Help of the Soul of the World, And Rays of the Stars; and what Things Abound Most with this Virtue | Chapter XI, Section 1
CHAPTER XI. How Occult Virtues are Infused into the Several Kinds of Things by Ideas Through the Help of the Soul of the World, And Rays of the Stars; and what Things Abound Most with this Virtue . Platonists say that all inferior bodies ar…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTION-f
He was then advised to doff the Dominican habit, which he still wore; this he was quite willing to do, only he had no money to buy other clothing, and was forced to have some made of the cloth of his monkish robes, and his new friends prese…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTION-h
The primal idea of Pythagoras, which Bruno worked out to a more distinct development is this: numbers are the beginning of things; in other words numbers are the cause of the existence of material things; they are not final, but are always…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTION-i
The life of man is more than an experience or trial; it is an effort, a struggle to reproduce and represent upon earth some of that goodness, beauty, and truth which are diffused over the universe and constitute its harmony. Long, slow, an…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | First Dialogue-d
Some are called in vain to put in a ready appearance, and are chiefly those which proceed from the lower instincts, and which obey the reason either not at all, or very little; and forcing himself to prevent their actions and condemn those…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Third Dialogue-c
Here he shows his love not to be like that of the butterfly, of the stag, and of the unicorn, who would flee away if they had knowledge of the fire, of the arrow, and of the snares, and who have no other sense than that of pleasure; but he…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Third Dialogue-h
In which generation finding themselves once more through the changes which permutably succeed, they return again to the superior forms. Cic . So that they mean, that souls are impelled by the necessity of fate, and have no proper counsel…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fourth Dialogue-d
To be infinite, it must be infinitely pursued with that form of pursuit which is not incited physically, but metaphysically, and is not from imperfect to perfect, but goes circulating through the grades of perfection to arrive at that infin…”
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taoism21
Tao Te Ching | Chapter 1
The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name. (Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a n…”
Tao Te Ching | Chapter 4
The Tao is (like) the emptiness of a vessel; and in our employment of it we must be on our guard against all fulness. How deep and unfathomable it is, as if it were the Honoured Ancestor of all things! We should blunt our sharp points, and…”
Tao Te Ching | Chapter 6
The valley spirit dies not, aye the same; The female mystery thus do we name. Its gate, from which at first they issued forth, Is called the root from which grew heaven and earth. Long and unbroken does its power remain, Used gently, and wi…”
Tao Te Ching | Chapter 14
We look at it, and we do not see it, and we name it 'the Equable.' We listen to it, and we do not hear it, and we name it 'the Inaudible.' We try to grasp it, and do not get hold of it, and we name it 'the Subtle.' With these three qualitie…”
Tao Te Ching | Chapter 21
The grandest forms of active force From Tao come, their only source. Who can of Tao the nature tell? Our sight it flies, our touch as well. Eluding sight, eluding touch, The forms of things all in it crouch; Eluding touch, eluding sight, Th…”
Tao Te Ching | Chapter 25
There was something undefined and complete, coming into existence before Heaven and Earth. How still it was and formless, standing alone, and undergoing no change, reaching everywhere and in no danger (of being exhausted)! It may be regarde…”
Tao Te Ching | Chapter 32
The Tao, considered as unchanging, has no name. Though in its primordial simplicity it may be small, the whole world dares not deal with (one embodying) it as a minister. If a feudal prince or the king could guard and hold it, all would spo…”
Tao Te Ching | Chapter 34
All-pervading is the Great Tao! It may be found on the left hand and on the right. All things depend on it for their production, which it gives to them, not one refusing obedience to it. When its work is accomplished, it does not claim the…”
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gnosticism20
The Secret Writing According to John (Apocryphon of John), Codex II, 1 | The Monad-a
[I also] asked to [understand it; and he said] to me: “The monad [is a unity with nothing] higher than it. [It is that which exists] as [God] and as Father of the All, [the unseen] one, who is higher than [the All, who exists as] indestruct…”
The Secret Writing According to John (Apocryphon of John), Codex II, 1 | The Monad-b
[How can I speak] with you of him, [given that] his [aeon] is beyond destruction, in repose, and abiding in [silence, resting], existing before [everything, because he] is the leader of [all] aeons, [and] he is the one who grants them stren…”
The Secret Writing According to John (Apocryphon of John), Codex II, 1 | Barbelo
This is because [we do] not [understand unspeakable things, and we] do not understand what [cannot be measured], apart from him who originated [from] him, that is, [the] Father, because he [alone] is the one who [explained] it to us, given…”
Gospel of Judas | Jesus Reveals Everything to Judas-a
Jesus said, "[Come] and I'll teach you about the [mysteries that no] human [will] see, because there exists a great and boundless realm whose horizons no angelic generation has seen, [in] which is a [great] invisible Spirit, which no [angel…”
Gospel of Thomas | Logion 11
Jesus said, "This heaven will pass away, and the one above it will pass away. The dead are not alive, and the living will not die. In the days when you consumed what is dead, you made it what is alive. When you come to dwell in the light, w…”
Gospel of Thomas | Logion 12
The disciples said to Jesus, "We know that you will depart from us. Who is to be our leader?" Jesus said to them, "Wherever you are, you are to go to James the righteous, for whose sake heaven and earth came into being."…”
Gospel of Thomas | Logion 22
Jesus saw infants being suckled. He said to his disciples, "These infants being suckled are like those who enter the kingdom." They said to him, "Shall we then, as children, enter the kingdom?" Jesus said to them, "When you make the two one…”
Gospel of Thomas | Logion 49
Jesus said, "Blessed are the solitary and elect, for you will find the kingdom. For you are from it, and to it you will return."…”
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greek_mystery15
Orphic Hymns | Hymn I. THE GODDESS PROTHYRÆA
I. TO THE GODDESS PROTHYRÆA * . The FUMIGATION from STORAX. O venerable goddess, hear my pray'r, For labour pains are thy peculiar care; in thee, when stretch'd upon the bed of grief, The sex as in a mirror view relief. Guard of the race, e…”
Orphic Hymns | Hymn II. NIGHT
II. TO NIGHT. The FUMIGATION with TORCHES. NIGHT, parent goddess, source of sweet repose, From whom at first both Gods and men arose, Hear, blessed Venus, deck'd with starry light, 3 In sleep's deep silence dwelling Ebon night! Dreams and s…”
Orphic Hymns | Hymn III. HEAVEN
III. TO HEAVEN. The FUMIGATION from FRANKINCENSE. GREAT Heav'n, whose mighty frame no respite knows, Father of all, from whom the world arose: Hear, bounteous parent, source and end of all, Forever whirling round this earthly ball; Abode of…”
Orphic Hymns | Hymn IV. FIRE
IV. TO FIRE. The FUMIGATION from SAFFRON. O Ever untam'd Fire, who reign'st on high In Jove's dominions ruler of the sky; The glorious sun with dazzling lustre bright, And moon and stars from thee derive their light; All taming pow'r, æther…”
Orphic Hymns | Hymn V. PROTOGONUS, Or the FIRST-BORN
V. TO PROTOGONUS, Or the FIRST-BORN. The FUMIGATION from MYRRH. O Mighty first-begotten, hear my pray'r, 1 Two-fold, egg-born, and wand'ring thro' the air, p. 119 Bull-roarer, glorying in thy golden wings, 3 From whom the race of Gods and m…”
Orphic Hymns | Hymn VII. THE SUN
VII. TO THE SUN. The FUMIGATION from FRANKINCENSE and MANNA. HEAR golden Titan, whose eternal eye With broad survey, illumines all the sky. Self-born, unwearied in diffusing light, And to all eyes the mirrour of delight: Lord of the seasons…”
Orphic Hymns | Hymn X
X. TO PAN * The FUMIGATION from VARIOUS ODORS I Call strong Pan, the substance of the whole, Etherial, marine, earthly, general soul, Immortal fire; for all the world is thine, And all are parts of thee, O pow'r divine. p. 131 Come, blessed…”
Orphic Hymns | Hymn XIV. JUPITER
XIV. TO JUPITER. The FUMIGATION from STORAX. O Jove much-honor'd, Jove supremely great, To thee our holy rites we consecrate, p. 140 Our pray'rs and expiations, king divine, For all things round thy head exalted shine. The earth is thine, a…”
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egyptian13
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 3)
As a result, it seems that the word "God" should be reserved to express the name of the Creator of the Universe, and that neteru , usually rendered "gods," should be translated by some other word, but what that word should be it is almost i…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 5)
The opinion of Tiele is that the religion of Egypt was from the beginning polytheistic, but that it developed in two opposite directions: in the one direction gods were multiplied by the addition of local gods, and in the other the Egyptian…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 6)
, the litany from the tomb of Seti I., published by Naville, La Litanie du Soleil , Leipzig, 1875, p. 13 ff. 2. E.g. , Hymn to Amen-Ra, translated by Goodwin from papyrus No. 17, now preserved in the Gizeh Museum (see Les Papyrus Égypt…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 7)
The sacred Form, beloved, terrible and mighty in his two risings (?), the lord of space, the mighty one of the form of Khepera, who came into existence through Khepera, the lord of the form of Khepera; when he came into being nothing existe…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 8)
His name is gracious, and the love of him is sweet; and at the dawn all people make supplication unto him through his mighty power and terrible strength, and every god lieth in fear of him. He is the young bull that destroyeth the wicked,…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 11)
, p. 160. 9. Ibid. , p. 161. 10. Ibid. , p. 163. 11. Ibid. , p. 187. 12 The variant version says, "I developed myself from the primeval matter which I had made." and adds, "My name is Osiris, ###, the substance of primeval mat…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 14 (part 7)
Thou hast knit (10) together the mountains, thou has made mankind and the beasts of the field, thou hast created the heavens and the earth. Worshipped be thou whom the goddess Maat embraceth at morn and at eve. Thou dost travel across the…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 33 (part 2)
I shall behold sacred things which are hidden, there shall be done unto me holy (37) hidden rites, I shall see what is there; my words shall make full the majesty of Shu, and they shall drive away evil hap. (38) I, even I, am Horus who dwe…”
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jewish_mysticism6
The Kabbalah Unveiled | Introduction, Section 1a
p. 43 SPRA DTzNIOVThA (SIPHRA DTZENIOUTHA); OR, THE BOOK OF CONCEALED MYSTERY. CHAPTER I. 1. Tradition .--"The Book of Concealed Mystery" is the book of the equilibrium of balance. [The word "Dtzenioutha" is difficult to translate, but…”
The Kabbalah Unveiled | Introduction, Section 1b
[But the first idea of equilibrium is the Ancient One (the first Sephira, or Crown Kether), because it is the first potential limitation of the boundless light which proceeds from the Limitless One. That is, the central point of Kether is…”
Sefer Yetzirah (The Book of Formation) | Section 1a
Wescott, tr. (1887) CHAPTER 1 1. In two and thirty most occult and wonderful paths of wisdom did JAH the Lord of Hosts engrave his name: God of the armies of Israel, ever-living God, merciful and gracious, sublime, dwelling on high, who i…”
Sefer Yetzirah (The Book of Formation) | Section 1e
He produced Oin, predominant in Anger, crowned, combined, and formed Capricornus in the world, Tebet in the year, and the liver in man. 11. He produced Tzaddi, predominant in Taste, crowned, combined, and formed Aquarius in the world, Seb…”
Sefer Yetzirah (The Book of Formation) | Section 1f
The Third Path is the Sanctifying Intelligence, and is the basis of foundation of Primordial Wisdom, which is called the Former of faith, and its roots, Amen; and it is the parent of Faith, from which virtues doth Faith emanate. The Fourth…”
Sefer Yetzirah (The Book of Formation) | Section 1g
The Eighteenth Path is called the House of Influence (by the greatness of whose abundance the influx of good things upon created beings is increased) and from the midst of the investigation the arcana and hidden senses are drawn forth, whic…”
hinduism5
The Bhagavad Gita | Chapter VII, Section 1a
CHAPTER VII. The Deity said: O son of P ri thâ! now hear how you can without doubt know me fully, fixing your mind on me, and resting in me, and practising devotion. I will now tell you exhaustively about knowledge together with experien…”
The Bhagavad Gita | Chapter VIII, Section 1a
CHAPTER VIII. Ar g una said: What is that Brahman, what the Adhyâtma, and what, O best of beings! is action? And what is called the Adhibhûta? And who is the Adhiya g ña, and how in this body, O destroyer of Madhu? And how, too, are yo…”
The Bhagavad Gita | Chapter VIII, Section 1b
This same assemblage of entities, being produced again and again, dissolves on the advent of night, and, O son of P ri thâ! issues forth on the advent of day, without a will of its own . But there is another entity, unperceived and eterna…”
The Bhagavad Gita | Chapter X, Section 1a
CHAPTER X. Yet again, O you of mighty arms! listen to my excellent words, which, out of a wish for your welfare, I speak to you who are delighted (with them). Not the multitudes of gods, nor the great sages know my source; for I am in ev…”
The Bhagavad Gita | Chapter X, Section 1b
And I am S a n kara among the Rudras, the lord of wealth among Yakshas and Rakshases. And I am fire among the Vasus, and Meru among the high-topped (mountains). And know me, O Ar g una! to be B ri haspati, the chief among domestic priest…”
sufism3
The Masnavi, Book I (Rumi) | PROLOGUE-b
Knowest thou why thy mirror reflects not? Because the rust has not been scoured from its face. If it were purified from all rust and defilement, It would reflect the shining of the SUN Of GOD.6 O friends, ye have now heard this tale, Whic…”
The Masnavi, Book I (Rumi) | STORY V-e
"In yourselves are signs; will ye not behold them?" (Koran li, 21). 12. See Gulshan i Raz, I. 92. Mr. Mansel (Bampton Lectures, p. 49) says: "A thing can be known as that which it is only by being distinguished from that which it is n…”
The Masnavi, Book I (Rumi) | STORY IX-d
I knew of myself what ye thought, But I desired that ye should speak it; As this boasting of yours is very improper, So shall my mercy be shown to prevail over my wrath: O angels, in order to show forth that prevailing, I inspired that pret…”
celtic1
The Mabinogion | Tale TALIESIN-j
And the king caused them to fetch Elphin in haste from his dungeon, and placed him before Taliesin. And it is said, that immediately he sang a verse, so that the chains opened from about his feet. “I adore the Supreme, Lord of all animati…”
finnic1
The Kalevala | Rune XXI-e
Spake again wise Wainamoinen, When his wonder-tales had ended: "l have little worth or power, Am a bard of little value, Little consequence my singing, Mine abilities as nothing, If but Ukko, my Creator, Should intone his wisdom-sayings, Si…”
platonism1
Plato: Republic | Section 1g
In these cases a man is not compelled to ask of thought the question, what is a finger? for the sight never intimates to the mind that a finger is other than a finger. True. And therefore, I said, as we might expect, there is nothing her…”