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Tao Te Ching · 4 of 81 · tr. James Legge

Chapter 4

The Tao is (like) the emptiness of a vessel; and in our employment of it we must be on our guard against all fulness. How deep and unfathomable it is, as if it were the Honoured Ancestor of all things! We should blunt our sharp points, and unravel the complications of things; we should attemper our brightness, and bring ourselves into agreement with the obscurity of others. How pure and still the Tao is, as if it would ever so continue! I do not know whose son it is. It might appear to have been before God.
Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

[auto] The passage describes the Tao as unfathomable and unknown, emphasizing negation over positive definition.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

[auto] It portrays the Tao as obscure, deep, and beyond ordinary knowledge or lineage.

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Divine Simplicitytheology

The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.

[auto] The Tao is characterized as pure, still, and like an empty vessel without composite parts.

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Inner Silencepraxis

The practice of stilling the mind and speech to open receptivity to divine knowledge or presence.

[auto] The passage highlights the purity and stillness of the Tao as a state to be emulated.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

[auto] The Tao is described as the Honoured Ancestor of all things, implying a singular first principle.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] It advises bringing oneself into agreement with the obscurity of others and the Tao, suggesting alignment or union.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

[auto] It instructs blunting sharp points and attempering brightness to harmonize with obscurity, dissolving extremes.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The text uses paradoxes such as emptiness being useful and the Tao existing before God.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The text suggests all things originate from the Tao and humans should align with it, implying underlying unity.

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Wu Weipraxis

Effortless action aligned with the spontaneous flow of the Dao; non-coercive, non-striving conduct that yields results without forcing — the sage acts without acting.

[auto] The passage explicitly instructs on guarding against fulness and blunting sharp points, embodying the principle of effortless action and non-striving.

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Related passages · 2 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 276 (part 2)
It cannot be, itself, The Good, since then it would not need to see or to perform any other Act; for The Good is the centre of all else, and it is by means of The Good that every thing has Act, while the Good is in need of nothing and there…”
Both passages explore the nature of a transcendent, ultimate reality (Tao in Passage A and The Good in Passage B) that is beyond description and need. They emphasize the ineffable and self-sufficient nature of this ultimate principle.
neoplatonism|Select Works of Plotinus|Select Works, Section 278 (part 1)
Section 1 1. "The Intellectual-Principle" [= the Divine Mind]- we read [in the Timaeus]- "looks upon the Ideas indwelling in that Being which is the Essentially Living [= according to Plotinus, the Intellectual Realm], "and then"- the text…”
Both passages explore the nature of a fundamental, transcendent principle (the Tao in Passage A and the Good in Passage B) that is beyond description and need. They emphasize the purity, stillness, and primal nature of this principle, which is the source of all things.