To know it otherwise, but actual experience, we must be THE ALL itself.
It is true that the higher we rise in the scale--the nearer to "the mind of the Father" we reach--the more apparent becomes the illusory nature of finite things, but not until THE ALL finally withdraws us into itself does the vision actually vanish.
So, we need not dwell upon the feature of illusion.
Rather let us, recognizing the real nature of the Universe, seek to understand its mental laws, and endeavor to use them to the best effect in our upward progress through life, as we travel from plane to plane of being.
The Laws of the Universe are none the less "Iron Laws" because of the mental nature.
All, except THE ALL, are bound by them.
What is IN THE INFINITE MIND OF THE ALL is REAL in a degree second only to that Reality itself which is vested in the nature of THE ALL.
So, do not feel insecure or afraid--we are all HELD FIRMLY IN THE INFINITE MIND OF THE ALL, and there is naught to hurt us or for us to fear.
There is no Power outside of THE ALL to affect us.
So we may rest calm and secure.
There is a world of comfort and security in this realization when once attained.
Then "calm and peaceful do we sleep, rocked in the Cradle of the Deep"--resting safely on the bosom of the Ocean of Infinite Mind, which is THE ALL.
In THE ALL, indeed, do "we live and move and have our being." Matter is none the less Matter to us, while we dwell on the plane of Matter, although we know it to be merely an aggregation of "electrons," or particles of Force, vibrating rapidly and gyrating around each other in the formations of atoms; the atoms in turn vibrating and gyrating, forming molecules, which latter in turn form larger masses of Matter.
Nor does Matter become less Matter, when we follow the inquiry still further, and learn from the Hermetic Teachings, that the "Force" of which the electrons are but units is merely a manifestation of the Mind of THE ALL, and like all else in the Universe is purely Mental in its nature.
While on the Plane of matter, we must recognize its phenomena-- we may control Matter (as all Masters of higher or lesser degree do), but we do so by applying the higher forces.
We commit a folly when we attempt to deny the existence of Matter in the relative aspect.
We may deny its mastery over us--and rightly so--but we should not attempt to ignore it in its relative aspect, at least so long as we dwell upon its plane.
Nor do the Laws of Nature become less constant or effective, when we know them, likewise, to be merely mental creations.
They are in full effect on the various planes.
We overcome the lower laws, by applying still higher ones--and in this way only.
But we cannot escape Law or rise above it entirely.
Nothing but THE ALL can escape Law--and that because THE ALL is LAW itself, from which all Laws emerge.
The most advanced Masters may acquire the powers usually attributed to the gods of men; and there are countless ranks of being, in the great hierarchy of life, whose being and power transcends even that of the highest Masters among men to a degree unthinkable by mortals, but even the highest Master, and the highest Being, must bow to the Law, and be as Nothing in the eye of THE ALL.
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
It asserts that there is no Power outside of THE ALL to affect us and we are held firmly in the Infinite Mind.
A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.
The passage mentions traveling from 'plane to plane of being' and a 'great hierarchy of life' with countless ranks.
The doctrine of the universe as boundless and without center or circumference, populated by innumerable worlds — Bruno's rejection of the closed Aristotelian sphere; the divine and the cosmos as ontologically infinite.
The text refers to the 'Ocean of Infinite Mind' and THE ALL as boundless reality.
The doctrine that human volition, cultivated by discipline and emancipated from passion and servitude, is the primary instrument of magical operation — will confirmed by persistent acts acquires causal power over self, others, and nature; distinct from faith and from mere desire.
It mentions that Masters control Matter by applying higher forces, implying the use of will/intent to influence reality.
The Hermetic doctrine that THE ALL is Mind, and the Universe is mental in nature — a created thought held in the mind of THE ALL. Distinct from unity_of_being in specifying WHAT the underlying oneness is (mind, not an unspecified single substance), and from logos (a mediating ordering word BETWEEN a transcendent God and a separate material world) in collapsing that mediation entirely — under mentalism there is no world outside mind to mediate to.
The passage explicitly states that the Universe is purely Mental in its nature and that all laws are mental creations of THE ALL.
The Hermetic doctrine that nothing rests — matter, energy, mind, and spirit are a single continuum differing only in rate of vibration, from the grossest matter to the least material spirit. Distinct from cosmic_sympathy (affinity resonating BETWEEN separate things) in being a claim about what constitutes any one thing in the first place, and from magical_equilibrium (Lévi's operational balancing technique, which presupposes some vibration doctrine rather than stating this general principle).
The text describes matter as particles of Force 'vibrating rapidly and gyrating' and notes that electrons are units of Force.