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Page 42 (part 6)

should have selected a god against whose commandments Jesus was the first one to rise in rebellion. The Planetary origin of the Monad (Soul) and of its faculties was taught by the Gnostics. On its way to the Earth, as on its way back from the Earth, each soul born in, and from, the "Boundless Light,"* had to pass through the seven planetary regions both ways. The pure Dhyani and Devas of the oldest religions had become, in course of time, with the Zoroastrians, the Seven Daevas, the ministers of Ahriman, "each chained to his planet" ( see Origen ' s Copy of the Chart ); with the Brahmins, the Asuras and some of its Rishis -- good, bad and indifferent; and among the Egyptian Gnostics it was Thoth or (Hermes) who was the chief of the seven whose names are given by Origen as Adonai , genius of the Sun; Tao , of the Moon; Eloi , of Jupiter; Sabao , of Mars; Orai , of Venus; Astaphai , of Mercury; and Ildabaoth (Jehovah), of Saturn. Finally, the Pistis - Sophia , which the greatest modern authority on exoteric Gnostic beliefs, the late Mr. C. W. King, refers to as "that precious monument of Gnosticism," -- this old document echoes, while distorting it to sectarian purposes, the archaic belief of the ages. The Astral Rulers of the Spheres (the planets) create the monads (the Souls) from their own substance out of the "tears of their eyes, and the sweat of their torments," endowing the monads with a spark of the Divine Light, which is their substance. It will be shown in Book II. why these "Lords of the Zodiac and Spheres" have been transformed by sectarian theology into the rebellious angels of the Christians, who took them from the Seven Devs of the Magi, without understanding the significance of the allegory. ( Vide Part II. , " On the Seven Souls ," and Section xv. in this Part , " G ODS, M ONADS AND A TOMS"). As usual, that which is and was from its beginning divine, pure, and spiritual in its earliest unity, became, by reason of its differentiation by the distorted prism of man's conceptions, human and impure, as reflecting man's own sinful nature. Thus, in time, the planet Saturn became reviled by the worshippers of other "gods." The nations born under Saturn -- the Jewish, for instance -- with whom he had become Jehovah, after having been held as a son of Saturn, or Ilda-Baoth, by the Ophites, and in the book of Jasher -- were eternally fighting with those born under Jupiter, Mercury, or any other planet, except Saturn-Jehovah; genealogies and prophecies notwithstanding, Jesus the initiate (or Jehoshua) -- the type from whom the "historical" Jesus was [[Footnote(s)]] ------------------------------------------------- * C. W. King, identifies it with "that summum bonum of Oriental aspiration, the Buddhist Nirvana," perfect repose, the Epicurean Indolentia , which looks flippant enough in its expression, though not quite untrue. [[Vol. 1, Page]] 578 THE SECRET DOCTRINE. copied -- was not of pure Jewish blood, and thus recognised no Jehovah; nor did he worship any planetary god beside his own "Father," whom he knew, and with whom he communed as every high initiate does, "Spirit to Spirit and Soul to Soul." This can hardly be taken exception to, unless the critic explains to every one's satisfaction the strange sentences put in the mouth of Jesus by the author of the Fourth Gospel ( chapter viii.) during his disputes with the Pharisees. "I know ye are Abraham's seed* . . . I speak the things which I have seen with my Father; and ye do the things which ye heard from your Father. . . . . Ye do the works of your Father. . . . . Ye are of your Father, the Devil. . . . . He was a murderer from the beginning, and stood not in the truth, because there is no truth in him. When one speaketh a lie he speaketh of his own; for his father also is a liar and the father thereof," etc., etc. That "Father" of the Pharisees was Jehovah, because identical with Cain, Saturn, Vulcan, etc. -- the planet under which they were born, and the God whom they worshipped. Evidently there must be an occult meaning sought in these words and admonitions, however mistranslated, since they are pronounced by one who threatened with hell-fire anyone who says simply raca (fool) to his brother ( Matthew v . , 22). And evidently, again, the planets are not merely spheres, twinkling in Space, and made to shine for no purpose, but the domains of various beings with whom the profane are so far unacquainted; nevertheless, having a mysterious, unbroken, and powerful connection with men and globes. Every heavenly body is the temple of a god, and these gods themselves are the temples of G OD, the Unknown " Not Spirit." There is nothing profane in the Universe. All Nature is a consecrated place, as Young says: -- "Each of these Stars is a religious house." . . . . Thus can all exoteric religions be shown the falsified copies of the esoteric teaching. It is the priesthood which has to be held responsible for the reaction in favour of materialism of our day. It is by worshiping and enforcing on the masses the worship of the shells -- personified for purposes of allegory -- of pagan ideals, that the latest exoteric religion has made of Western lands a Pandemonium, in which the higher classes worship the golden calf, and the lower and ignorant masses are made to worship an idol with feet of clay. [[Footnote(s)]] ------------------------------------------------- * Abraham and Saturn are identical in astro-symbology, and he is the forefather of the Jehovistic Jews.
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Themes
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

The claim that 'Every heavenly body is the temple of a god' and 'All Nature is a consecrated place' attributes inherent divine presence to natural objects, though the plurality here is celestial rather than local-landscape.

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Archonscosmology

Malevolent planetary rulers or demiurgic powers that govern the material world and obstruct the soul's ascent.

The 'Astral Rulers of the Spheres (the planets)' who create monads and were transformed by sectarian theology into 'rebellious angels' are explicitly the Gnostic archons governing the material realm.

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Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The mapping of nations to planets (Jews to Saturn, others to Jupiter, Mercury) and the statement that 'Every heavenly body is the temple of a god' reflect the Hermetic principle of structural correspondence across levels.

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Divine Immanencetheology

The doctrine that the divine is present within all things and the universe itself, pervading creation rather than remaining solely transcendent above it. Distinct from unity_of_being (the general claim that all existence is one substance, agnostic about whether that substance indwells its parts) and from kingdom_within (the divine present specifically IN THE INDIVIDUAL human, accessible without mediation) — divine_immanence is the general pervading-presence claim applied to all of creation, not a human-specific indwelling.

The statement that 'these gods themselves are the temples of GOD, the Unknown Not Spirit' and 'There is nothing profane in the Universe. All Nature is a consecrated place' asserts the divine pervades all of creation.

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Divine Sparkscosmology

Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source.

The monads are explicitly endowed 'with a spark of the Divine Light, which is their substance,' directly expressing the doctrine of divine sparks trapped in material existence.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The passage argues that exoteric religions are 'falsified copies of the esoteric teaching' and that biblical passages contain an 'occult meaning' hidden behind their surface reading.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

The passage is centrally about the Monad (Soul) — its planetary origin, its creation by the Astral Rulers from their own substance, and its endowment with a spark of Divine Light.

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Soul Migrationcosmology

The transmigration of the soul across lives.

The soul's passage through seven planetary regions 'both ways' (to and from Earth) implies transmigration across multiple existences.

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Stellar Determinismcosmology

The rule of the stars and planetary powers over mortal destiny — the astrological governors whose spheres bind souls to birth, error, and death; in Sethian gnosis the 'error of the stars' that the savior exposes, and from which the incorruptible generation alone is free. Distinct from cosmic_sympathy (a doctrine of universal affinity) in being a bondage-to-powers claim, and from archons (the rulers as personal beings) in concerning the astral machinery itself.

The passage explicitly states that 'nations born under Saturn' are bound to that planet's influence and that planetary powers govern mortal destiny, with the Jewish nation tied to Saturn-Jehovah.

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