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Page 43 (part 1)

The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 579 ANTIQUITY OUR GREAT MASTER. XII. ANCIENT THOUGHT IN MODERN DRESS. M ODERN S CIENCE IS ANCIENT THOUGHT DISTORTED, and no more. We have seen, however, WHAT INTUITIONAL SCIENTISTS THINK, and are busy about; and now the reader may be given a few more proofs of the fact that more than one F.R.S. is unconsciously approaching the derided Secret Sciences. With regard to cosmogony and primeval matter, modern speculations are undeniably ancient thought, improved by contradictory theories of recent origin. But the whole foundation belongs to Grecian and Indian Archaic astronomy and physics, in those days always called philosophy. In all the Aryan and Greek speculations, one meets with the conception of an all-pervading, unorganized, and homogeneous matter, or Chaos , re-named by modern scientists "Nebular condition of the world-stuff." What Anaxagoras called "Chaos" in his Homoiomeria is now called "primitive fluid" by Sir W. Thomson. The Hindu and Greek Atomists -- Kanada, Leucippus, Democritus, Epicurus, Lucretius, etc., etc., are now reflected as in a clear mirror, in the supporters of the atomic theory of our modern days, beginning with Leibnitz's Monads , and ending with the "Vortical Atoms" of Sir W. Thomson.* True, the corpuscular theory of old is rejected, and the undulatory theory has taken its place. But the question is, whether the latter is so firmly established as not to be liable to be dethroned as was its predecessor? Light from its metaphysical aspect was fully treated of in " Isis Unveiled ": -- "Light is the first begotten, and the first emanation of the Supreme, and Light is Life, says the Evangelist and the Kabalist. Both are electricity -- the life principle, the anima mundi , pervading the universe, the electric vivifier of all things. Light is the great Protean magician, and under the divine will of the architect,** or rather the architects , the "Builders" (called One collectively), its multifarious, omnipotent waves gave birth to every form as well as to every living being. From its swelling electric bosom, spring matter and spirit. Within its beams lie the beginnings of all physical and chemical action, and of all cosmic and spiritual phenomena; it vitalizes and disorganizes; it gives life and produces death, and from its primordial point gradually emerged into existence the myriads of worlds, visible and invisible celestial bodies. It was at the ray of this First mother, one in three, that "God," according to [[Footnote(s)]] ------------------------------------------------- * The Elemental Vortices inaugurated by the Mind have not been improved by their modern transformation. ** I have been often taken to task for using expressions in Isis denoting belief in a personal and anthropomorphic God. This is not my idea. Kabalistically speaking, the "Architect" is the generic name for the Sephiroth , the Builders of the Universe, as the "Universal Mind" represents the collectivity of the Dhyan Chohanic Minds. [[Vol. 1, Page]] 580 THE SECRET DOCTRINE. Plato, lighted a fire which we now call the sun,"* and which is not the cause of either light or heat, but merely the focus, or, as we might say, the lens, by which the rays of the primordial light become materialised, are concentrate upon our Solar System, and produce all the correlations of forces." This is the Ether , as just explained in the views of Metcalfe, repeated by Dr. Richardson, save the submission of the former to some details of the modern undulatory theory. We do not say that we deny the theory, but assert only that it needs completion and re-arrangement. But the Occultists are by no means the only heretics in this respect; for Mr. Robert Hunt, F.R.S., remarks, in his Researches on Light in its Chemical Relations , that: -- . . . . "the undulatory theory does not account for the results of his experiments. Sir David Brewster, in his Treatise on Optics , showing 'that the colours of vegetable life arise . . . . from a specific attraction which the particles of these bodies exercise over the differently-coloured rays of light,' and that 'it is by the light of the sun that the coloured juices of plants are elaborated, that the colours of bodies are changed, etc. . . . .' remarks that it is not easy to allow 'that such effects can be produced by the mere vibration of an ethereal medium.' And he is forced , he says, 'by this class of facts, to reason as if light was material (?).' Professor Josiah P. Cooke, of Harvard University, says that he 'cannot agree . . . . with those who regard the wave-theory of light as an established principle of science.'** Herschell's doctrine, that the intensity of light, in effect of each undulation, 'is inversely as the square of the distance from the luminous body,' if correct, damages a good deal, if it does not kill the undulatory theory. That he is right, was proved repeatedly by experiments with photometers; and though it begins to be much doubted, the undulatory theory is still alive." (" Isis Unveiled .") To this remark of Sir W. Brewster -- "forced to reason as if light was material" -- there is a good deal to reply. Light, in one sense, is certainly as material as electricity itself is. And if electricity is not material, if it is only "a mode of motion," how is it that it can be stored up in Faure's accumulators? Helmholtz says that electricity must be as atomic as matter; and Mr. W. Crookes, F.R.S., supported the view in his address to the Chemical Section of the British Association, of which he was President (at Birmingham, 1886). This is what Helmholtz says ( in his Faraday Lectures , 1881): -- "If we accept the hypothesis that the elementary substances are composed of atoms, we cannot avoid concluding that electricity also, positive as well as negative, is divided into definite elementary portions, which behave like atoms of electricity." Here we have to repeat that which was already said in Section IX: there is but one science that can henceforth direct modern research into the one path which will lead to the discovery of the whole, hitherto [[Footnote(s)]] ------------------------------------------------- * "Timaeus." ** Modern Chemistry. [[Vol. 1, Page]] 581 A CHASE AFTER THE PRIMAL MATTER. occult, truth, and it is the youngest of all -- chemistry , as it now stands reformed. There is no other, not excluding astronomy, that can so unerringly guide scientific intuition, as chemistry can.
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Themes
Astral Lightcosmology

The universal fluid or medium of occult philosophy — Lévi's Great Magical Agent — that transmits will, thought, and magical influence between minds and matter, and preserves the impress of all forms and actions as a book of consciences; cognate with akasha and the anima mundi. Distinct from cosmic_sympathy (a doctrine of hidden affinity) in being a substantival medium that can be charged, directed, and abused.

Light/ether is described as 'the life principle, the anima mundi, pervading the universe, the electric vivifier of all things' from which 'matter and spirit' spring, closely matching the concept of a universal medium that transmits and generates all phenomena.

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Cosmogonycosmology

Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. The Kojiki's deities born alone on the Plain of High Heaven, Voluspo's Ginnungagap, Genesis's tohu wa-bohu, the Timaeus's Demiurge fashioning the Receptacle, the Hesiodic Theogony, the Kalevala's egg-cosmogony, Egyptian Nun-and-Atum. Distinct from emanation_hierarchy (structural-ontological cascade), letters_of_creation (mechanism of creation), and apocatastasis/frashokereti (end-state restoration); cosmogony is temporally-narrative beginning.

The passage is explicitly framed around cosmogony and primeval matter, tracing the origin of the universe from Chaos/Homoiomeria through Light to the emergence of worlds, and comparing ancient and modern accounts of cosmic origin.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

Light is described as 'the first begotten, and the first emanation of the Supreme' and 'the great Protean magician' whose rays bring forth all existence, functioning as the luminous creative quality of the divine.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The passage describes Light as 'the first begotten, and the first emanation of the Supreme' from which 'matter and spirit' spring, establishing a cascading descent from a transcendent source through successive levels.

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Esoteric Lineagesoteriology

A historical or mythical chain of transmission for secret wisdom from master to disciple across time and cultures — the credential of the teaching, not merely its content. Distinct from oral_tradition (the spoken-not-written modality of transmission, which a lineage may or may not use) and hidden_sayings (the concealment-for-readiness of a teaching's meaning, independent of who transmitted it or in what unbroken chain).

The passage constructs a chain of transmission from ancient Hindu and Greek atomists through Leibnitz to modern physicists, and from 'Isis Unveiled' to 'The Secret Doctrine,' asserting continuity of esoteric insight across cultures and eras.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

Light is described as the ordering and creative principle through which 'every form as well as to every living being' came into existence, functioning as a mediating creative force between the Supreme and the material world.

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Sephirotcosmology

The ten attributes or emanations through which the Ein Sof (Infinite) reveals itself and creates the universe in Kabbalistic theology.

The footnote explicitly identifies the 'Architect' as 'the generic name for the Sephiroth, the Builders of the Universe,' directly invoking the Kabbalistic emanation system.

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Shared concept: Divine Light — The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation. (derived)
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