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praxis

Alchemical Work

The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.

355 passages · 14 traditions
western_esoteric: 146 passageswestern_esoteric146renaissance_hermeticism: 82 passagesrenaissance_hermeticism82christian_mysticism: 80 passageschristian_mysticism80sufism: 14 passagessufism14gnosticism: 7 passagesgnosticism7neoplatonism: 7 passagesneoplatonism7hermeticism: 4 passageshermeticism4egyptian: 3 passagesegyptian3greek_mystery: 3 passagesgreek_mystery3theosophy: 3 passagestheosophy3celtic: 2 passagesceltic2taoism: 2 passagestaoism2hinduism: 1 passagehinduism1native_american: 1 passagenative_american1
western_esoteric146
The Book of Ceremonial Magic (A.E. Waite) | Page 6 (part 1)
PART I THE LITERATURE OF CEREMONIAL MAGIC Click to view THE SERPENT OF THE GARDEN OF THE HESPERIDES. From a Greek Vase Painting. CHAPTER I The antiquity of Magical Rituals § 1. The Importance of Ceremonial Magic THE ordinary fields of ps…”
The Book of Ceremonial Magic (A.E. Waite) | Page 7 (part 1)
§ 2. The Distinction between White and Black Magic Having considered the possible standpoints from which the Rituals may be regarded, we come now to the distinctions that are made between them, and, first and foremost, to that which has be…”
The Book of Ceremonial Magic (A.E. Waite) | Page 8 (part 2)
Hochmaël ), and thereafter wrote seven volumes of Magical Art, "giving the kernel to us and the shells to others." From these books he seems afterwards to have extracted ninety-three chapters, containing a summary of the whole subject, and…”
The Book of Ceremonial Magic (A.E. Waite) | Page 9 (part 3)
The missing books are those of Microcosmical Magic, or Spiritual Wisdom; Olympic Magic, that is, the evocation of the Spirits of Olympus; Hesiodiacal and Homeric Magic, being the operations of Caco-daimones ; Roman or Sibylline Magic, conce…”
The Book of Ceremonial Magic (A.E. Waite) | Page 9 (part 4)
The sources of occult wisdom, it proceeds, are, firstly, in God; secondly, in spiritual essences--that is to say, the Angelical Hierarchy; thirdly, in corporeal creatures, the reference being probably to the signatura rerum of Paracelsus; f…”
The Book of Ceremonial Magic (A.E. Waite) | Page 9 (part 5)
Click to view THE CHARACTER OF HAGITH The government of Venereal concerns is entrusted to HAGITH, and the person possessing his character is adorned with all beauty. He converts copper into gold in a moment and gold instantaneously into co…”
The Book of Ceremonial Magic (A.E. Waite) | Page 20 (part 1)
§ 7. The Sacred Magic of Abramelin the Mage The existence of this text had been known to students for a considerable period before it was made available in an English translation by the editor of the Key of Solomon . The amateurs of occul…”
The Book of Ceremonial Magic (A.E. Waite) | Page 49 (part 3)
Amen . When shaping this knife recite the Psalm Deus, judicium tuum Regi da . Then write these words upon the Rod: AGLA, ADONAY, ELOE, may the work of this wooden Knife be accomplished by you! Say also over it: CARA, CHERNA, SITO, CIRNA.…”
The Book of Ceremonial Magic (A.E. Waite) | Page 52 (part 3)
Click to view CHARACTER OF CLISTHERET CLISTHERET makes day or night about thee at pleasure. Click to view CHARACTER OF SIRCHADE SIRCHADE has power to shew thee all kinds of animals, of whatsoever nature they may be. Click to view CHARACTE…”
The Book of Ceremonial Magic (A.E. Waite) | Page 59 (part 2)
HAGENTI, a great president, appears in the shape of a gigantic bull with the wings of a griffin, but will duly put on human form. He gives wisdom, transmutes all metals into gold and turns wine into water. Click to view THE SEAL OF PROCEL…”
The Kybalion (Three Initiates) | Chapter I (part 2)
They did not believe in "casting pearls before swine," but rather held to the teaching "milk for babes"; "meat for strong men," both of which maxims are familiar to readers of the Christian scriptures, but both of which had been used by the…”
The Kybalion (Three Initiates) | Chapter I (part 3)
The legends of the "Philosopher's Stone" which would turn base metal into Gold, was an allegory relating to Hermetic Philosophy, readily understood by all students of true Hermeticism. In this little book, of which this is the First Lesson…”
The Kybalion (Three Initiates) | Chapter III (part 1)
CHAPTER III MENTAL TRANSMUTATION "Mind (as well as metals and elements) may be transmuted, from state to state; degree to degree; condition to condition; pole to pole; vibration to vibration. True Hermetic Transmutation is a Mental Art."--…”
The Kybalion (Three Initiates) | Chapter III (part 2)
So you see, therefore, that Mental Transmutation is really the "Magic" of which the ancient; writers had so much to say in their mystical works, and about which they gave so few practical instructions. If All be Mental, then the art which…”
The Kybalion (Three Initiates) | Chapter VI (part 5)
With this difference, always, between the various hypotheses--that under the old views Mental Power was ignored as a Natural Force, while under Mentalism it becomes the Greatest Natural Force. And this one difference revolutionizes Life, t…”
The Kybalion (Three Initiates) | Chapter XV (part 1)
CHAPTER XV HERMETIC AXIOMS "The possession of Knowledge, unless accompanied by a manifestation and expression in Action, is like the hoarding of precious metals-a vain and foolish thing. Knowledge, like wealth, is intended for Use. The La…”
The Secret Teachings of All Ages (Manly P. Hall) | Isis, the Virgin of the World-f
Now the outer surface of this instrument is of a convex figure, as within its circumference are contained those four chords or bars [only three shown], which make such a rattling when they are shaken--nor is this without its meaning; for th…”
The Secret Teachings of All Ages (Manly P. Hall) | Isis, the Virgin of the World-h
The girdle is joined together in front by four golden plates (the elements), placed in the form of a square. This signified that Isis, or Nature, the first matter (alchemical terminology), was the essence- of the four elements (life, light…”
The Secret Teachings of All Ages (Manly P. Hall) | The Sun, A Universal Deity-g
According to the mystics, there are three suns in each solar system, analogous to the three centers of life in each individual constitution. These are called three lights: the spiritual sun, the intellectual or soular sun, and the material…”
The Secret Teachings of All Ages (Manly P. Hall) | The Sun, A Universal Deity-i
One philosophical concept regarded the sun as a parent and the planers as embryos still connected to the solar body by means of ethereal umbilical cords which served as channels to convey life and nourishment to the planets. Some secret or…”
The Secret Teachings of All Ages (Manly P. Hall) | The Hiramic Legend-f
The arrant enemies of universal democracy have ever been the crown, the tiara, and the torch. Thus CHiram symbolizes that ideal state of spiritual, intellectual, and physical emancipation which has ever been sacrificed upon the altar of hu…”
The Secret Teachings of All Ages (Manly P. Hall) | Fishes, Insects, Animals, Reptiles and Birds-o
*** Although admitting that he had not seen the phœnix bird (there being only one alive at a time), Herodotus amplifies a bit the description given by Clement: "They tell a story of what this bird does which does not seem to me to be credib…”
The Secret Teachings of All Ages (Manly P. Hall) | Fishes, Insects, Animals, Reptiles and Birds-q
The sacred emblem of the ancient initiates, here composed of 13 stars,, also appears above the head of the "eagle." The motto, E Pluribus Unum, contains 13 letters, as does also the inscription, Annuit Cœptis. The "eagle" clutches in its r…”
The Secret Teachings of All Ages (Manly P. Hall) | Fishes, Insects, Animals, Reptiles and Birds-s
The Apis further signifies that the God-Mind is incarnated in the body of a beast and therefore that the physical beast form is the sacred vehicle of divinity. Man's lower personality is the Apis in which Osiris incarnates. The result of…”
The Secret Teachings of All Ages (Manly P. Hall) | Flowers, Plants, Fruits, and Trees-j
Trifoliate plants, such as the shamrock, were employed by many religious cults to represent the principle of the Trinity. St. Patrick is supposed to have used the shamrock to illustrate this doctrine of the triune Divinity. The reason fo…”
The Secret Teachings of All Ages (Manly P. Hall) | An Analysis of Tarot Cards-h
Above sits the immobile sphinx, carrying the sword of Justice and signifying the perfect equilibrium of Universal Wisdom. Anubis is shown rising and Typhon descending; but when Typhon reaches the bottom, evil ascends again, and when Anubis…”
The Secret Teachings of All Ages (Manly P. Hall) | An Analysis of Tarot Cards-l
Thirteen teardrops are falling from the solar face Levi, seeing in the two children Faith and Reason, which must coexist as long as the temporal universe endures, writes: "Human equilibrium requires two feet, the worlds gravitate by means o…”
The Secret Teachings of All Ages (Manly P. Hall) | The Fraternity of the Rose Cross-c
The double-headed eagle, or Phœnix, subtly foreshadows the ultimate androgynous state of the human creature. Rosicrucian alchemy was not concerned with metals alone. Man's own body was the alchemical laboratory, and none could reach Rosic…”
The Secret Teachings of All Ages (Manly P. Hall) | The Fraternity of the Rose Cross-e
In his Anacalypsis , Godfrey Higgins writes: "The Rosicrucians of Germany are quite ignorant of their origin; but, by tradition, they suppose themselves descendants of the ancient Egyptians, Chaldeans, Magi, and Gymnosophists." (The last wa…”
The Secret Teachings of All Ages (Manly P. Hall) | The Fraternity of the Rose Cross-g
Godfrey Higgins believes that the word Rosicrucian is not derived from the flower but from the word Ros , which means dew. It is also interesting to note that the word Ras means wisdom, while Rus is translated concealment. Doubtless all o…”
The Secret Teachings of All Ages (Manly P. Hall) | The Fraternity of the Rose Cross-j
There is evidence that early writers were acquainted with such a supposition--which, however, was popularized only after it had been espoused by Theosophy. This theory asserts that the Rosicrucians actually possessed all the supernatural p…”
The Secret Teachings of All Ages (Manly P. Hall) | Rosicrucian Doctrines and Tenets-d
Whereas the eyes, the nostrils, and the ears admit the wisdom of Nature into the mind, the tongue alone may give it forth. In various ages there have been illumined ones who have seen, smelt, tasted, or heard the will of God, but it will s…”
The Secret Teachings of All Ages (Manly P. Hall) | Rosicrucian Doctrines and Tenets-h
The Rosicrucians were also the instigators of the French Revolution, but in this instance were not wholly successful, owing to the fact that the fanaticism of the revolutionists could not be controlled and the Reign of Terror ensued. 2. T…”
The Secret Teachings of All Ages (Manly P. Hall) | Rosicrucian Doctrines and Tenets-i
In his Theatrum Chemicum Britannicum , Elias Ashmole states that the Rosicrucians were not appreciated in England, but were welcomed on the Continent. He also states that Queen Elizabeth was twice cured of the smallpox by the Brethren of t…”
The Secret Teachings of All Ages (Manly P. Hall) | Rosicrucian Doctrines and Tenets-j
The mount upon which stands the House of the Rosy Cross is still concealed by clouds, in which the Brethren hide both themselves and their secrets. Michael Maier writes: "What is contained in the Fama and Confessio is true. It is a very c…”
The Secret Teachings of All Ages (Manly P. Hall) | Fifteen Rosicrucian and Qabbalistic Diagrams-b
The focal point, D to E , between the three higher and the three lower spheres, is called "The Reservoir." It receives impressions from both the superior and the inferior regions and is common to both. Figure 2 is the Qabbalistic symbol of…”
The Secret Teachings of All Ages (Manly P. Hall) | Fifteen Rosicrucian and Qabbalistic Diagrams-c
(This is not to be taken as earth years or times.) The 5,000, 000 represents the great hall year; the 700,000 the great Sabbath year, wherein all human beings gradually gain true understanding and become heirs to their original and eternal…”
The Secret Teachings of All Ages (Manly P. Hall) | Fifteen Rosicrucian and Qabbalistic Diagrams-h
Figure 18 describes the division according to Genesis of the waters above the heavens ( D ) from the waters below ( A , B , and C ). Figure 19 is the mercury of the philosophers, essential to material existence. TABLE XIII, Figures 1-4 .…”
The Secret Teachings of All Ages (Manly P. Hall) | Alchemy and Its Exponents-a
IS the transmutation of base metals into gold possible? Is the idea one at which the learned of the modern world can afford to scoff? Alchemy was more than a speculative art: it was also an operative art. Since the time of the immortal H…”
The Secret Teachings of All Ages (Manly P. Hall) | Alchemy and Its Exponents-b
The Act reads as follows: "An Act to repeal the Statute made in the 5th year of King Henry IV, late king of England, [wherein] it was enacted, among other things, in these words, or to this effect, namely: 'that none from henceforth should…”
The Secret Teachings of All Ages (Manly P. Hall) | Alchemy and Its Exponents-c
A brief sketch of the lives of four should serve to show the general principles on which they worked, the method by which they obtained their knowledge, and the use which they made of it. These four were Grand Masters of this secret scienc…”
The Secret Teachings of All Ages (Manly P. Hall) | Alchemy and Its Exponents-e
Again and again his bones were dug up and reinterred in another place. The slab of marble over his grave bears the following inscription: " Here lies buried Philip Theophrastus the famous Doctor of Medicine who cured Wounds, Leprosy, Gout,…”
The Secret Teachings of All Ages (Manly P. Hall) | Alchemy and Its Exponents-f
Trismosin claimed to have lived to the age of 150 as the result of his knowledge of alchemy. One very significant statement appears in his Alchemical Wanderings, which work is supposed to narrate his search for the Philosopher's Scone: "St…”
The Secret Teachings of All Ages (Manly P. Hall) | Alchemy and Its Exponents-g
He had also, in the course of his travels, met with John Cremer, Abbot of Westminster, with whom he formed a strong friendship; and it was more to please him than the king, that Raymond consented to go to England. [A tract by John Cremer a…”
The Secret Teachings of All Ages (Manly P. Hall) | Alchemy and Its Exponents-h
Ulma, the viceroy and all the principal nobility attending." NICHOLAS FLAMMEL TITLE PAGE OF ALCHEMICAL TRACT ATTRIBUTED TO JOHN CREMER. From Musæum Hermeticum Reformatum et Amplificatum. John Cremer, the mythical Abbot of Westminster, is…”
The Secret Teachings of All Ages (Manly P. Hall) | Alchemy and Its Exponents-i
Upon the first of the leaves, was written in great capital letters of gold, Abraham the Jew, Prince, Priest, Levite, Astrologer, and Philosopher, to the Nation of the Jews, by the Wrath of God dispersed among the Gauls, sendeth Health . Af…”
The Secret Teachings of All Ages (Manly P. Hall) | Alchemy and Its Exponents-j
On the last side of the fifth leaf there was a king with a great fauchion, who made to be killed in his presence by some soldiers a great multitude of little infants, whose mothers wept at the feet of the unpitiful soldiers: the blood of wh…”
The Secret Teachings of All Ages (Manly P. Hall) | Alchemy and Its Exponents-k
Fryar, in a footnote to his reprint of the Hieroglyphical Figures by Nicholas Flammel, says: "One thing which seems to prove the reality of this story beyond dispute, is, that this very book of Abraham the Jew, with the annotations of 'Flam…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-a
Part 1 ALCHEMY, the secret art of the land of Khem, is one of the two oldest sciences known to the world. The other is astrology. The beginnings of both extend back into the obscurity of prehistoric times. According to the earliest recor…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-c
In his Key to Alchemy, Samuel Norton divides into fourteen parts the processes or states through which the alchemical substances pass from the time they are first placed in the test tube until ready as medicine for plants, minerals, or men:…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-d
Realizing, therefore, that alchemy is a mystery in three worlds--the divine, the human, and the elemental--it can easily be appreciated why the sages and philosophers created and evolved an intricate allegory to conceal their wisdom. Alche…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-e
If one thing in the universe grows, then everything in the universe grows. If one thing can be multiplied, then all things can be multiplied, "for the superior agrees with the inferior and the inferior agrees with the superior." But as the…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-f
But as the seed is within all these things, a diamond may be grown out of any other substance in the universe. In some substances, however, it is easier to perform this miracle because in them these germs have already been long fertilized…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-g
"The universe is surrounded by the sphere of the stars. Beyond that sphere is the sphere of Schamayim , which is the Divine fiery water, the first outflow of the Word of God, the flaming river pouring from the presence of the Eternal. Sch…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-h
It is clearly stated that "the soul that sinneth, it shall die," but "the spirit shall return unto God who gave it." The table of analogies, as nearly as they can be established, is as follows: The Triune Power in Four Worlds WORLD OF : 1.…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-i
*** The following table shows the angles to which the parties of three (salt, sulphur, and mercury) go in search of CHiram : The Four "Corners" of Creation : The Fixed Signs of the Zodiac East : Aquarius South : Leo West : Scorpio North : T…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-j
When it is properly developed, this universal solvent in liquid form will dissolve into itself all other metals. In this high state the universal salt is a liquid fire. This salt dissolved with the proper amount of any metal and run throu…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-k
v ., 9 to 14; Fixation , C . ii ., 12, and C . viii ., 4; Multiplication , C . vi ., 7; Augmentation and Projection , C . viii ., 8, etc., etc." A tiny particle of the Philosopher's Scone, if cast upon the surface of water, will, accord…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-l
To speak of that part of the mystery which is concerned with the secret life principle within the actual nature of man, is forbidden, for it is decreed by the Masters of the art that each shall discover that for himself and on this subject…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-m
Occasionally, however, an adept, on finding a sincere and earnest seeker, would instruct him in the fundamental principles of the art, and if the disciple persisted, he was quietly initiated into the august fraternity of the Brethren. In s…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-n
The knowledge of Nature's secret operations constitutes the principal sense of all these ancient writings, but ignorance framed out of it that external or veiled mythology and the lower class of people turned it into idolatry. THE KEY TO A…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-o
Without doubt as the black, pitchy matter will and must of necessity become White and Red , and the Red having been carried to perfection, medicinally and for Metals, is then fully capable to preserve mentem sanam in corpore sano until the…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-p
The Serpent is met with everywhere amongst the Hieroglyphics of the ancient Egyptians, so is the Globe with Wings , the Sun and Moon , Dragons and Griffins , whereby the Egyptians denoted their sublime knowledge of the Lapis Philosophorum,…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-q
But most men either revile, or contemne that, our Manifesto, (the Fama and Confessio Fraternitatis ) or else waiving the Spirit of God, they expect the proposals thereof from us, supposing we will straightway teach them how to make gold by…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-r
After this wind will come an earthquake, that will overthrow those things which the wind hath left and make all flat. But be sure that you fall not off. "The earthquake being past, there shall follow afire, that will consume the earthly r…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-s
That thou seek to advance the honor of thy Creator of all things and the good of thy neighbor, preserve it sacredly that thy Lord may not have cause to complain of thee at the last day. I have written here in this treatise such a part of t…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-t
It is an Herb easy to be found, but [for the fact] that men are blind discovers itself and shines after night like pearl. The earth of these mountains is very red and soft beyond all expression. It is full of crystalline rocks, which the…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-u
"When you see it black set your glass as before to coagulate and when it begins to be of a grayish color and whitish, set it in a third time to putrefy, and coagulate to the fifth time, until you see that your water in its dissolution is cl…”
The Secret Teachings of All Ages (Manly P. Hall) | The Theory and Practice of Alchemy-v
Then put this dissolution as before into a round Glass, fill it two thirds parts full, seal it hermetically as before, let your Sigillum be well dried. Set it in the furnace of Balneum Vapori, make a fire and let it remain forty days, as b…”
The Secret Teachings of All Ages (Manly P. Hall) | The Hermetic And Alchemical Figures of Claudius De Dominico Celentano Vallis Novi-a
No better way can be found of introducing to the "Royal Art" a seeker after the mysteries of symbolical philosophy than to place at his disposal an actual example of alchemical writing. The text of this manuscript is as enigmatic as are it…”
The Secret Teachings of All Ages (Manly P. Hall) | The Hermetic And Alchemical Figures of Claudius De Dominico Celentano Vallis Novi-b
Those black clouds will [descend] to the body whence they came, and the junction of body, soul, and spirit has been completed and turned to ashes." The eighth bottle is divided horizontally by a golden band, from which rises a golden stem e…”
The Secret Teachings of All Ages (Manly P. Hall) | The Hermetic And Alchemical Figures of Claudius De Dominico Celentano Vallis Novi-c
About the vase is written: "Green and white." "The vase flame color, the flowers green." "Our water, our silver." The lines below read: "The material of the Philosopher's Stone is that thick, viscous water, which either heat or cold congeal…”
The Secret Teachings of All Ages (Manly P. Hall) | The Hermetic And Alchemical Figures of Claudius De Dominico Celentano Vallis Novi-d
Above the bird is written: "This is the sun in the form of a bird," and above the dragon "This is the dragon devouring the bird. The first operation." The panel of text at the lower left reads in substance: "When our sperm (quicksilver) is…”
The Secret Teachings of All Ages (Manly P. Hall) | The Hermetic And Alchemical Figures of Claudius De Dominico Celentano Vallis Novi-e
In the upper right the true herb of the philosophers is described, and it is declared that whoever believes in and it shall be [spiritually] rich. The panel concludes thus: "Understand thoroughly what it is that the man has in either hand…”
The Secret Teachings of All Ages (Manly P. Hall) | The Hermetic And Alchemical Figures of Claudius De Dominico Celentano Vallis Novi-f
At the left stands Morienus, the philosopher, pointing towards the salamander who "lives and grows in fire." Morienus, who was born in the twelfth century, became the disciple of the great Arabian alchemist Adfar, from whom he learned the H…”
The Secret Teachings of All Ages (Manly P. Hall) | The Hermetic And Alchemical Figures of Claudius De Dominico Celentano Vallis Novi-g
The verse at the top of the page reads: "Not only must this material be fixed, but it must be allowed to enter into everything so that this material may be well completed and have infinite virtue. Then by making it thick, it becomes at onc…”
The Secret Teachings of All Ages (Manly P. Hall) | The Hermetic And Alchemical Figures of Claudius De Dominico Celentano Vallis Novi-h
The upper line reads: "Two things and double, but finally one is dissolved into the first and they make sperm." The four capitals. I A A T , are the initial letters of the names of the elements: Ignis , Aer , Aqua , and Terra . The writin…”
The Secret Teachings of All Ages (Manly P. Hall) | The Hermetic And Alchemical Figures of Claudius De Dominico Celentano Vallis Novi-i
I bore him after death before he was born in the world; under my feet I have what was his, and out of me and my Son and the foundation of my feet the Philosopher's Stone is made." At the lower left the three constituents of the Stone are sh…”
The Secret Teachings of All Ages (Manly P. Hall) | The Chemical Marriage-a
THE self-admitted author of The Chemical Marriage , Johann Valentin Andreæ, born in Württemberg in 1586, was twenty-eight years of age when that work was first published. It was presumably written about twelve years prior to its publicatio…”
The Secret Teachings of All Ages (Manly P. Hall) | The Chemical Marriage-b
An aged woman called the "Ancient Matron" wrote in a golden yellow book the names of those drawn forth, and each of the redeemed was given for remembrance a piece of gold bearing the symbol of the sun and the letters D L S . C.R.C., who ha…”
The Secret Teachings of All Ages (Manly P. Hall) | The Chemical Marriage-c
TITLE PAGE OF 1616 EDITION OF CHYMISCHE HOCHZEIT: CHRISTIAN ROSENCREUTZ. From Rosencreutz' Chemical Marriage. The most remarkable of all the publications involved in the Rosicrucian controversy is that of The Chemical Marriage, published…”
The Secret Teachings of All Ages (Manly P. Hall) | The Chemical Marriage-e
was awestruck by the glory of the throne room and especially by the magnificence of the Queen's robes, which were so dazzling that he could not gaze upon them. Each guest was presented to the King by one of the virgins and after this cerem…”
The Secret Teachings of All Ages (Manly P. Hall) | The Chemical Marriage-g
When the ships came in sight of the Tower of Olympus, Virgo Lucifera ordered the discharge of cannon to signal their approach. Immediately a white flag appeared upon the tower and a small gilded pinnace, containing an ancient man--the ward…”
The Secret Teachings of All Ages (Manly P. Hall) | The Chemical Marriage-h
The dark half represents the Deep, or Chaos, the Eternal Waters pouring forth out of the Deity; the light half-circle containing the figure of Apollo represents the diurnal hemisphere of the world, which in the ancient Mysteries was ruled o…”
The Secret Teachings of All Ages (Manly P. Hall) | The Chemical Marriage-i
Here the old warden, standing upon a little round furnace, welcomed them and congratulated them upon being chosen by Virgo Lucifera , for this greater work. Virgo Lucifera then entered, and after laughing at the perplexity of her guests, e…”
The Secret Teachings of All Ages (Manly P. Hall) | The Chemical Marriage-j
The newly created Knights of the Golden Stone were obliged to subscribe to five articles drawn up by His Royal Highness: (1) That they would ascribe their Order only to God and His handmaid, Nature. (2) That they should abominate all uncle…”
The Secret Teachings of All Ages (Manly P. Hall) | The Chemical Marriage-k
The episode of weighing the souls of men has its parallel in the ceremony described in the Egyptian Book of the Dead . The walled city entered by C.R.C. represents the sanctuary of wisdom wherein dwell the real rulers of the world--the in…”
The Secret Teachings of All Ages (Manly P. Hall) | The Cryptogram as a factor in Symbolic Philosophy-f
The simplest form is that in which two alphabets are written thus: A B C D E F G H I K L M N Z Y X W U T S R Q P O N M O P Q R S T U W X Y Z L K I H G F E D C B A By substituting the letters of the lower alphabet for their equivalents in th…”
The Secret Teachings of All Ages (Manly P. Hall) | Freemasonic Symbolism-h
The soul, constructed from an invisible fiery substance, a flaming golden metal, is cast by the Master Workman, CHiram Abiff, into the mold of clay (the physical body) and is called the Molten Sea. The temple of the human soul is built by…”
The Secret Teachings of All Ages (Manly P. Hall) | Mystic Christianity-j
After Arthur had drawn the sword of Branstock from the anvil and thus established his divine right to leadership, Merlin further assisted him to secure from the Lady of the Lake the sacred sword Excalibur. After the establishment of the Ro…”
The Secret Teachings of All Ages (Manly P. Hall) | Conclusion-d
A few are beginning to realize that so-called civilization in its present form is at the vanishing point; that coldness, heartlessness, commercialism, and material efficiency are im practical, and only that which offers opportunity for the…”
The Tarot of the Bohemians (Papus) | Page 26
THE HANGED MAN. THE HANGED MAN. 12. ל 12th Hebrew letter (Lamed). ORIGIN OF THE SYMBOLISM OF THE TWELFTH CARD OF THE TAROT. Hieroglyphically the Lamed designates the arm, and therefore it is connected with anything that stretches, that rais…”
The Tarot of the Bohemians (Papus) | Chapter XVII (part 7)
Third hour of Apollonius: " The serpents, the dogs, and fire ." The first manifestation of force applied externally to inert matter for affecting transmutations; this is Alchemy. The Neophyte having attained this step in practice must be r…”
The Tarot of the Bohemians (Papus) | Chapter XVII (part 8)
If, on the contrary, he be worthy of the higher regions, this baptism of fire renders him one of the Magi; the sources of terrestrial life are at his disposition; he becomes a Therapeut. Having reached this point, he will then learn to kno…”
Tertium Organum (P.D. Ouspensky) | Chapter VI (part 9)
Until the plane being shall imagine all our universe as existing in time, i.e., until he refers to time everything lying on both sides of his plane, he will never understand anything. In order to begin to understand "the third dimension" t…”
Tertium Organum (P.D. Ouspensky) | Chapter XI (part 3)
The pioneers of natural science do not enjoy such a serene point of view, and to this circumstance the natural sciences are indebted for their continuous development. I venture to lift the brilliant and familiar veil and throw open the san…”
Tertium Organum (P.D. Ouspensky) | Chapter XV (part 2)
But even art chiefly confines itself merely to descriptions and to the psychological analysis of love, seldom touching those infinite and eternal depths which love contains for man. In reality love is a cosmic phenomenon , in which men, hu…”
Tertium Organum (P.D. Ouspensky) | Chapter XV (part 3)
Now if a merely negligible percentage of energy goes into the creation of the future by begetting, then the remainder must go into the creation of the future also, but in another way. We have in the physical world many cases in which the d…”
Tertium Organum (P.D. Ouspensky) | Chapter XVII (part 3)
The snail is a complex centre of transmutation of some physical energies into others. This centre possesses a consciousness of its own. It is for this reason that the snail is indivisible. Its psyche is infinitely higher than that of the…”
Tertium Organum (P.D. Ouspensky) | Chapter XXI (part 2)
Science cannot deny the fact that mathematics grows, expands, and escapes from the limits of the visible and measurable world. Entire departments of mathematics take into consideration quantitative relations which did not and do not exist…”
Tertium Organum (P.D. Ouspensky) | Chapter XXII (part 12)
"The cause of all things is neither soul nor intellect; nor has it imagination, opinion, or reason, or intelligence; nor is it reason or intelligence; nor is it spoken or thought. It is neither number, nor order, nor magnitude, nor littlen…”
Tertium Organum (P.D. Ouspensky) | Chapter XXII (part 13)
Then the understanding of such a man receives from the Holy Spirit the highest and hidden mysteries which according to the divine Paul, neither the human eye can understand nor the human reason comprehend unaided. (Ii Corinthians ii, 9).…”
Tertium Organum (P.D. Ouspensky) | Chapter XXII (part 19)
The Sufi poets frequently lived the strange lives of hermits, anchorites and wanderers, at the same time singing of love, the beauty of women, the aroma of roses and wine. Jêlal eddîn describes as follows the communion of the soul with God…”
Tertium Organum (P.D. Ouspensky) | Chapter XXIII (part 2)
For some strange reason men do not care to accept this answer; and they desire at all costs to receive an answer in some form that they like, refusing to recognize anything that is different from that form. They require the solution of the…”
Tertium Organum (P.D. Ouspensky) | Chapter XXIII (part 10)
The mind becomes overcrowded (as it were) with concepts and these are constantly becoming larger, more numerous and more and more complex; some day (the conditions being all favorable) the fusion, or what might be called the chemical union,…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | Introduction-a
Behind the veil of all the hieratic and mystical allegories of ancient doctrines, behind the darkness and strange ordeals of all initiations, under the seal of all sacred writings, in the ruins of Nineveh or Thebes, on the crumbling stones…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | Introduction-e
They have gathered again and have shared the fruits of the tree of knowledge, so that they might become masters of the world. The judgement pronounced against them is higher and far older than the tribunal of pope or king: “On the day that…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | Introduction-f
Here I must pause, and I fear that already I have said too much. I testify in fine that there is one sole, universal and imperishable dogma, strong as supreme reason; simple, like all that is great; intelligible, like all that is universal…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | Introduction-g
The Philosophical Stone, the Universal Medicine, the transmutation of metals, the quadrature of the circle and the secret of perpetual motion are neither mystifications of science nor dreams of delusion. They are terms which must be unders…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | Introduction-h
Thereafter he meets with the sphinx, that symbol of symbols, the eternal enigma of the vulgar, the granite pedestal of the sciences of the sages, the voracious and silent monster whose unchanging form expresses the one dogma of the Great Un…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | Introduction-j
They sought the secret of the Great Work, the Philosophical Stone, the perpetual motion, the quadrature of the circle, the Universal Medicine - formulae which often saved them from persecution and hatred by causing them to be taxed with mad…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | Introduction-l
Paul burnt all books which treated of the occult sciences; and in fine, the French Revolution, daughter of the great Johannite Orient and the ashes of the Templars, spoliated the churches and blasphemed the allegories of the Divine Cultus.…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 1. The Candidate-c
His body and arms form the letter ALEPH, the first of that alphabet which the Jews borrowed from the Egyptians: to this symbol we shall have occasion to recur later on. The Magus is truly that which the Hebrew Kabalists term Microprosopus…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 4. The Tetragram-b
The Great Magical Agent is the fourth emanation of the life-principle, of which the sun is the third form - see the initiates of the school of Alexandria and the dogma of Hermes Trismegistus. In this way the eye of the world, as the ancien…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 4. The Tetragram-d
Being and nothingness are two absolutely irreconcilable ideas, with this difference, that the idea of nothingness, which is altogether negative, issues from the very idea of being, whence even nothingness cannot be understood as an absolute…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 5. The Pentagram-d
Arise! Bathe, O adept of science, thy breast, still enveloped by an earthly veil, in the splendours of the dawning day!” (Faust, Part i. sc. I.) On 24 July in the year 1854, the author of this book, Eliphas Levi, made an experiment of ev…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 6. Magical Equilibrium-e
For this reason nothing is useless or lost. Every utterance and every movement are for or against equilibrium, for or against truth, which is composed of for and against conciliated, or at least equilibrated. We shall state in the introdu…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 11. The Magic Chain-a
MANUS FORCE THE GREAT Magical Agent, by us termed the Astral Light, by others the soul of the earth, and designated by old chemists under the names of Azoth and MAGNESIA, this occult, unique and indubitable force, is the key of all empire,…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 11. The Magic Chain-d
But the high place is before all things necessary for such a personage, because, in these days of meanness and trickery, any message issuing from the lower ranks is suspected of interested ambition and imposture. Ye, then, who are nothing,…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 12. The Great Work-a
DISCITE CRUX THE Great Work is, before all things, the creation of man by himself, that is to say, the full and entire conquest of his faculties and his future; it is especially the perfect emancipation of his will, assuring him universal d…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 12. The Great Work-b
The diversity of the forms which abound in Nature is explained, in this treatise, by the diversity of spirits, and monstrosity by divergence of efforts. Its study and understanding are indispensable for all adepts who would fathom the myst…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 14. Transmutations-d
The revelation we have mentioned, which has been regarded merely as a fable, is therefore the dogma of moral solidarity in love, which is itself the foundation of love, explaining all its sanctity and all its power. Who then is this Circe,…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 18. Charms And Philtres-b
I shall be asked possibly whether equally terrible dangers threaten at this day the intruders into the occult sanctuary and the betrayers of its secret. Why should I answer anything to the incredulity of the inquisitive? If I risk a viole…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 19. The Stone Of The Philosophers – Elagabalus-a
VOCATIO SOL AURUM THE ANCIENTS adored the Sun under the figure of a black stone, which they named Elagabalus, or Heliogabalus. What did this stone signify, and how came it to be the image of the most brilliant of luminaries? The disciples…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 19. The Stone Of The Philosophers – Elagabalus-b
Such is the meaning of the arcanum of Solomon, represented by the two Pillars of the Temple, JAKIN and Boaz. The Sun and Moon of the alchemists correspond to the same symbol and concur in the perfection and stability of the Philosophical S…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 19. The Stone Of The Philosophers – Elagabalus-c
John; that one of its sides is inscribed with the name ShLMH and the other with that of GOD; that one of its facets bears the name of ADAM, a second that of HEVA, and the two others those of AZOT and INRI. At the beginning of the French tr…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 20. The Universal Medicine-a
CAPUT RESURRECTIO CIRCULUS THE MAJORITY of our physical complaints come from our moral diseases, according to the one and universal dogma, and by reason of the law of analogies. A great passion to which we abandon ourselves corresponds alw…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 21. Divination-b
In philosophy, it gives absolute certitude; in religion, the universal secret of faith; in physics, the composition, decomposition, recomposition, realization and adaptation of Philosophical Mercury, called AzOTH by the alchemists; in dynam…”
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 22. Summary And General Key Of The Four Secret Sciences-b
Let the wise man seek it not, since he has already found it; let the profane seek for ever: they will never find. Metallic transmutation takes place spiritually and materially by the positive key of analogies. Occult medicine is simply th…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | Introduction-h
This living speech is the condemnation of the wicked, and hence they seek to destroy it; but it is they only who die, and the Word of Truth remains to judge their memory! Orpheus may have been rent by bacchantes; Socrates may have quaffed…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 1. Preparations-a
EVERY intention which does not assert itself by deeds is a vain intention, and the speech which expresses it is idle speech. It is action which proves life and establishes will. Hence it is said in the sacred and symbolical books that men…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 1. Preparations-c
“But how act?” Rise daily at the same hour, and that early; bathe at a spring before daybreak, and in all seasons; never wear soiled clothes: wash them yourself at need; practise voluntary privations, that you may be better able to bear tho…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 2. Magical Equilibrium-b
The same manual gesture may assimilate and give forth alternately what we are accustomed to call the fluid, and the magnetizer will himself be warned of the result of his intention by an alternative sensation of warmth and cold in the hand,…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 3. The Triangle Of Pantacles-c
We may remark, in passing, that the author of the Apocalypse, that key of the Christian Kabalah, composed the number of the beast, that is to say, of idolatry, by adding a 6 to the double senary of ABRACADABRA, which gives 18 kabalistically…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 4. The Conjuration Of The Four-b
Prayer of the Sylphs Spirit of Light, Spirit of Wisdom, Who breath gives and takes away the form of all things; Thou before Whom the life of every being is; a shadow which transforms and a vapour which passes away; Thou who ascendest upon t…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 6. The Medium And Mediator-a
TWO things, as we have shown, are necessary for the acquisition of magical power - the emancipation of will from servitude and its instruction in the art of domination. The sovereign will is represented in our symbols by the Woman who crus…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 6. The Medium And Mediator-b
Archimedes postulated a fulcrum outside the world in order to raise the world. The fulcrum of the Magus is the intellectual cubic stone, the Philosophical Stone of AzOTH - that is, the doctrine of absolute reason and universal harmonies by…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 12. The Great Work-a
TO be ever rich, to be always young and to die never: such, from all time, has been the dream of alchemists. To change lead, mercury, and the other metals into gold, to possess the Universal Medicine and the Elixir of Life - such is the pr…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 12. The Great Work-b
Here then is the great Hermetic Arcanum, and we reveal it for the first time clearly and devoid of mystical figures: that which the adepts term dead substances are bodies as found in Nature; living substances are those which have been assim…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 12. The Great Work-c
The kabalistic figures of Abraham the Jew, which imparted to Flamel the first desire for knowledge, are no other than the twenty-two Keys of the Tarot, imitated and resumed elsewhere in the twelve Keys of Basil Valentine, There the sun and…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 12. The Great Work-d
He created a new metal which resembles gold but is not gold, and hence has no value. Raymond Lully, Nicholas Flamel and most probably Henry Khun-rath made true gold, nor did they take away their secret with them, for it is enshrined in the…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 19. The Mastery Of The Sun-a
WE come now to that number which is attributed in the Tarot to the Sign of the Sun. The denary of Pythagoras and the triad multiplied by itself represent wisdom in its application to the Absolute. It is with the Absolute therefore that we…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 19. The Mastery Of The Sun-b
Hermetic Science, like all real sciences, is mathematically demonstrable. Even its material results are as exact as a well-worked equation. Hermetic gold is not only a true doctrine, a shadowless light, truth unalloyed with falsehood; it…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 19. The Mastery Of The Sun-c
When, by means of absolute initiation, we can dispose of the forces of the Universal Agent, this Stone is always to our hand, for its extraction is then a simple and easy operation, far different from projection or metallic realization. Th…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 22. The Book Of Hermes-f
חBalance, attraction and repulsion, life, terror, promise and threat. Hieroglyph, JUSTICE with sword and balance. ט Good, horror of evil, morality, wisdom. Hieroglyph, a sage leaning on his staff, holding a lamp in front of him and envel…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 22. The Book Of Hermes-h
Who does not perceive in the golden table, crowned and supported by Cherubim which covered the Ark of the Covenant, the same symbols as those of the twenty-first Tarot Key? The Ark was a hieroglyphical synthesis of the whole kabalistic dog…”
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renaissance_hermeticism82
Agrippa: The Philosophy of Natural Magic, Chapter III — Of the Four Elements, Their Qualities, and Mutual Mixtions | Chapter III, Section 1
CHAPTER III. Of the Four Elements, Their Qualities, and Mutual Mixtions . There are four Elements, and original grounds of all corporeal things—Fire, Earth, Water, Air—of which all elemented inferior bodies are compounded; not by way of hea…”
Agrippa: The Philosophy of Natural Magic, Chapter IV — Of a Three-Fold Consideration of the Elements | Chapter IV, Section 1
CHAPTER IV. Of a Three-Fold Consideration of the Elements . There are, then, as we have said, four Elements, without the perfect knowledge whereof we can effect nothing in Magic. Now each of them is three-fold, that so the number of four ma…”
Agrippa: The Philosophy of Natural Magic, Chapter V — Of the Wonderful Natures of Fire and Earth | Chapter V, Section 1b
Hence it was that the first and most wise institutors of religions and ceremonies ordained that prayers, singings and all manner of divine worships whatsoever should not be performed without lighted candles or torches (hence, also, was that…”
Agrippa: The Philosophy of Natural Magic, Chapter IX — Of the Virtues of Things Natural, Depending Immediately upon Elements | Chapter IX, Section 1
CHAPTER IX. Of the Virtues of Things Natural, Depending Immediately upon Elements . Of the natural virtues of things, some are Elementary, as to heat, to cool, to moisten, to dry; and they are called operations, or first qualities; and the…”
Agrippa: The Philosophy of Natural Magic, Chapter XIV — Of the Spirit of the World, What It Is, and How by Way of Medium It Unites Occult Virtues to Their Subjects | Chapter XIV, Section 1a
CHAPTER XIV. Of the Spirit of the World, What It Is, and How by Way of Medium It Unites Occult Virtues to Their Subjects . Democritus and Orpheus, and many Pythagoreans, having most diligently searched into the virtues of celestial things…”
Agrippa: The Philosophy of Natural Magic, Chapter XIV — Of the Spirit of the World, What It Is, and How by Way of Medium It Unites Occult Virtues to Their Subjects | Chapter XIV, Section 1b
And we know how to do that, and have seen it done; but we could make no more Gold than the weight of that was out of which we extracted the Spirit; for seeing that [ gold ] is an extense form, and not intense, it cannot beyond its own bound…”
Agrippa: The Philosophy of Natural Magic, Chapter XXXVI — Of the Union of Mixed Things, and the Introduction of a More Noble Form and the Senses of Life | Chapter XXXVI, Section 1
CHAPTER XXXVI. Of the Union of Mixed Things, and the Introduction of a More Noble Form and the Senses of Life . Moreover , we must know, that by how much the more noble the form of anything is, by so much the more prone and apt it is to rec…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTION-l
There he passed the first day of that imprisonment which was to last for eight years. The next day he went over the lagoon in a gondola, in the company of his jailors, who took him to the prison of the Holy Office, and left him there. Lev…”
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christian_mysticism80
The Life and Doctrines of Jacob Boehme | Chapter 2 (part 5)
The will beholding itself in the mirror of wisdom causes its own image to appear within the groundlessness, and thus it creates a foundation in its own imagination." ( Menschwerdung , ii. 1.) "Wisdom, the eternal virgin, the playmate of Go…”
The Life and Doctrines of Jacob Boehme | Chapter 2 (part 6)
2.) "If there is to be a light, there must be a fire. The fire produces the light, and the light renders the fire manifest; it receives the nature of the fire within itself and resides in the fire." ( Mysterium , xl. 2.) "Joy enters the s…”
The Life and Doctrines of Jacob Boehme | Chapter 2 (part 7)
The light of God has also the quality of the fire, but in it the wrath is changed into love; hate and bitter pain into mild beneficence and sweet desire or satisfaction." ( Menschwerdung , i. 5–16.) "The fountain of love is a clasping and…”
The Life and Doctrines of Jacob Boehme | Chapter 3 (part 1)
p. 71 CHAPTER III. THE SEVEN PROPERTIES OR QUALITIES OF ETERNAL NATURE. 1 I. ♄ ☾ II. ☿ ♃ III. ♂ ♀ IV. ☉ V. ♀ ♂ VI. ♃ ☿ VII. ☾ ♄ When the Eternal One, in its aspect as a Trinity and with reference to divine wisdom, reveals itself o…”
The Life and Doctrines of Jacob Boehme | Chapter 3 (part 4)
The will cannot attain this light, and the more it desires for freedom the greater will be the attraction caused by the desire." ( Six Theosophical Points , i, 38.) "There must be au opposition, for the will desires not to be dark, and this…”
The Life and Doctrines of Jacob Boehme | Chapter 3 (part 5)
The first of these three states, being a beginning of all power and strength, originates from the quality of the Father; the second, being the source of all activity and differentiation, comes from the quality of the Son; and the third, bei…”
The Life and Doctrines of Jacob Boehme | Chapter 3 (part 6)
49.) Thus the light conquers the darkness, but does not destroy it; it merely becomes victorious over it and consumes it in a manner comparable to that of the assimilation of food by the organism which conquers and consumes that food by mea…”
The Life and Doctrines of Jacob Boehme | Chapter 3 (part 7)
171.) When the power of the light becomes revealed it manifests its activity first of all in the Fifth Quality , which is evolved by means of the preceding four as sweet love, or a luminous water-spirit. "The first three principles are mer…”
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sufism14
The Masnavi, Book I (Rumi) | PROLOGUE-b
Knowest thou why thy mirror reflects not? Because the rust has not been scoured from its face. If it were purified from all rust and defilement, It would reflect the shining of the SUN Of GOD.6 O friends, ye have now heard this tale, Whic…”
The Masnavi, Book I (Rumi) | STORY II
The Oilman and his Parrot. An oilman possessed a parrot which used to amuse him with its agreeable prattle, and to watch his shop when he went out. One day, when the parrot was alone in the shop, a cat upset one of the oil-jars. When the oi…”
The Masnavi, Book I (Rumi) | STORY VI-b
They possess freewill and compulsion besides, 4 As in oyster-shells raindrops are pearls. Outside the shell they are raindrops, great and small; Inside they are precious pearls, big and little. These men also resemble the musk deer's bag;…”
The Masnavi, Book I (Rumi) | STORY VII-a
The Merchant and his Clever Parrot. There was a certain merchant who kept a parrot in a cage. Being about to travel to Hindustan on business, he asked the parrot if he had any message to send to his kinsmen in that country, and the parrot…”
The Masnavi, Book I (Rumi) | STORY IX-d
I knew of myself what ye thought, But I desired that ye should speak it; As this boasting of yours is very improper, So shall my mercy be shown to prevail over my wrath: O angels, in order to show forth that prevailing, I inspired that pret…”
The Masnavi, Book I (Rumi) | STORY IX-e
The useless thorn desires the autumn, That autumn may associate itself with the garden; And hide the rose's beauty and the thorn's shame, That men may not see the bloom of the one and the other's shame, That common stone and pure ruby may a…”
The Masnavi, Book I (Rumi) | STORY X-a
The Man who was Tattooed. It was the custom of the men of Qazwin to have various devices tattooed upon their bodies. A certain coward went to the artist to have such a device tattooed on his back, and desired that it might be the figure o…”
The Masnavi, Book I (Rumi) | STORY X-b
The courtier who attends in the presence of the king Is served better than the stranger outside the gate. The difference between them is beyond calculation; One sees the light, the other on]y the veil. Strive to obtain entrance within, If…”
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gnosticism7
Gospel of Philip | Section 1c
And Jesus said, “Whoever will not eat my flesh and drink my blood has no life within him.” What does he mean? His flesh is the word and blood the holy spirit. Who has received these has food and drink and clothing. I condemn those who sa…”
Gospel of Philip | Section 1d
When the child is grown, however, then the father turns over all he possesses. THE LOST Those who have gone astray are those born of the spirit. And they are usually lost because of the spirit. So from one single breath of spirit the fir…”
Gospel of Philip | Section 1k
If you become light, light will share you. If you are of those from above, one of those from above will rest in you. If you become a horse or a donkey or bull or dog or sheep or another animal that is wild or tame, then neither a person n…”
Gospel of Thomas | Logion 2
Jesus said, "Let him who seeks continue seeking until he finds. When he finds, he will become troubled. When he becomes troubled, he will be astonished, and he will rule over the All."…”
Gospel of Thomas | Logion 22
Jesus saw infants being suckled. He said to his disciples, "These infants being suckled are like those who enter the kingdom." They said to him, "Shall we then, as children, enter the kingdom?" Jesus said to them, "When you make the two one…”
Gospel of Thomas | Logion 114
Simon Peter said to him, "Let Mary leave us, for women are not worthy of life." Jesus said, "I myself shall lead her in order to make her male, so that she too may become a living spirit resembling you males. For every woman who will make h…”
Pistis Sophia | Document FIRST-o
It happened therefore while the Rulers of the Aeons, with those of the Destiny, with those of the Sphere are abiding, doing this kind (of thing) [36 ] turning them round, eating the purgation of their matter, having not been allowed to make…”
neoplatonism7
Iamblichus: On the Mysteries | Chapter XI
It appears to me, also, that the present question errs in another respect. For it is ignorant that the offering of sacrifices through fire has the power of consuming and destroying the matter of them in a greater degree; that it assimilates…”
Iamblichus: On the Mysteries | Chapter VIII-n
As, therefore, it is possible for the tyrannic life, when suddenly changed, to become aristocratic, through employing strenuous promptitude and a divine allotment, but the gradual ascent is from a tyrannic to a democratic, and from this to…”
Iamblichus: On the Mysteries | Chapter VIII-w
Cathartic virtue, therefore, alone must be called the salvation of souls; since this cuts off, and vehemently obliterates, material natures, and the passions which adhere to us from generation; separates the soul and leads it to intellect;…”
Iamblichus: On the Mysteries | Chapter VIII-ai
with evil dæmons], which are hurled forth before the Gods, but on entering the interior parts of the temple, unmoved, and guarded by the mystic rites, they genuinely receive in their bosom divine illumination, and divested of their garments…”
Iamblichus: On the Mysteries | Chapter VIII-ap
Η γοητεια δε εστι τεχνη τις περι τους ενυλους και χθονιους δαιμονας φαντασιοσκοπουσα τοις εποπταις τα τουτων ειδωλα. και τους μεν ωσπερ εξ αδου αναγουσα, τους δε υψοθεν καταγουσα, και τουτους κακωτικους. και ειδωλα αττα υφιστησι φαντασματ…”
Select Works of Plotinus | Select Works, Section 67
Section 6 6. For, as the ancient teaching was, moral-discipline and courage and every virtue, not even excepting Wisdom itself, all is purification. Hence the Mysteries with good reason adumbrate the immersion of the unpurified in filth, ev…”
Select Works of Plotinus | Select Works, Section 97
Section 7 7. We can scarcely do better, in fine, than follow Plato. Thus: In the universe as a whole there must necessarily be such a degree of solidity, that is to say, of resistance, as will ensure that the earth, set in the centre, be a…”
hermeticism4
Corpus Hermeticum 3: The Sacred Sermon | Section 1
The Sacred Sermon 1. The Glory of all things is God, Godhead and Godly Nature. Source of the things that are is God, who is both Mind and Nature - yea Matter, the Wisdom that reveals all things. Source [too] is Godhead - yea Nature, Energy,…”
Corpus Hermeticum 10: The Sermon on the Mount | Section 1b
For It doth will to be, and It is both Itself and most of all by reason of Itself. Indeed, all other things beside are just bacause of It; for the distinctive feature of the Good is "that it should be known". Such is the Good, O Tat. Tat…”
Corpus Hermeticum 12: The Prayer | Section 1d
Now it is units that give birth to number and increase it, and, being decomposed, are taken back again into themselves. Matter is one; and this whole Cosmos - the mighty God and image of the mightier One, both with Him unified, and the con…”
Corpus Hermeticum 14: The Discourse of Hermes to Ammon | Section 1b
Now if the Maker is naught else but That which makes, Alone, Simple, Uncompound, it needs must do this [making] to Itself,—to Which its Maker’s making is “its being made.” 2 And as to all that’s being made,—it cannot be p. 261 [paragraph c…”
egyptian3
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 5 (part 3)
When Isis heard of this she went to Byblos, and, gaining admittance to the palace through the report of the royal maidens, she was made nurse to one of the king's sons, Instead of nursing the child in the ordinary way, Isis gave him her fin…”
The Egyptian Heaven and Hell | Chapter 8 (part 3)
AFU-RA), twelve goddesses, who open the gates in the earth, twelve goddesses, who guide the god, and nine gods, "who praise Ra" (vol. i., pp. 9-11). So soon as AFU-RA has entered this DIVISION (ARRIT) he calls upon the gods to let him pr…”
The Egyptian Heaven and Hell | Chapter 30 (part 1)
TWELFTH DIVISION OF THE TUAT. II. EASTERN VESTIBULE OF THE TUAT ACCORDING TO THE BOOK OF GATES. The last section of the BOOK OF GATES contains representations of the Gate TESERT-BAIU, with its two doors (vol. ii., pp. 302, 303), which…”
greek_mystery3
Orphic Hymns | Hymn XXIV. PROTEUS
XXIV. TO PROTEUS * . The FUMIGATION from STORAX. PROTEUS I call, whom Fate decrees, to keep The keys which lock the chambers of the deep; First-born, by whose illustrious pow'r alone All Nature's principles are clearly shewn: Matter to chan…”
Orphic Hymns | Hymn XXXVIII. CORYBAS * The FUMIGATION from FRANKINCENSE
XXXVIII. TO CORYBAS * The FUMIGATION from FRANKINCENSE. THE mighty ruler of this earthly ball, For ever flowing, to these rites I call; p. 170 Martial and blest, unseen by mortal sight, Preventing fears, and pleas'd with gloomy night: Hence…”
The Golden Verses of Pythagoras | Section 13 (part 76)
Ἐκ δὲ Τυφωέος ἔστ᾽ ἀνέμων μένος ὑγρὸν ἀέντων, νόσφι Νότου Βορέωτε καὶ ἀργέστεω Ζεφύροιο· 870 οἵ γε μὲν ἐκ θεόφιν γενεή, θνητοῖς μέγ᾽ ὄνειαρ· Οἱ δ᾽ ἄλλοι μαψαῦραι ἐπιπνείουσι θάλασσαν· αἳ δή τοι πίπτουσαι ἐς ἠεροειδέα πόντον, πῆμα μέγα θνητο…”
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The Secret Doctrine | Page 26 (part 3)
So has Sefekh Abu who builds the house on high, as Wisdom (Sophia) built hers with seven pillars. . . The primary Kronotypes were seven, and thus the beginning of time in heaven is based on the number and the name of seven, on account of…”
The Secret Doctrine | Page 56 (part 3)
2, Page]] 113 THE SECRET WORK OF CHIRAM. active emanations from the three higher principles in man, namely, "Spirit, Soul, and Mind," or Atma, Buddhi, and Manas. It is the spiritual and also the material human basis. Rudimentary man, hav…”
The Secret Doctrine | Page 82 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 519 THE "FATHER OF MORTALS." § XX. PROMETHEUS, THE TITAN. H IS O RIGIN IN A NCIENT I NDIA. I N our modern day there does not exist the slightest doubt in the minds of…”
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The Mabinogion | Tale TALIESIN-a
In times past there lived in Penllyn a man of gentle lineage, named Tegid Voel, and his dwelling was in the midst of the lake Tegid, and his wife was called Caridwen. And there was born to him of his wife a son named Morvran ab Tegid, and…”
The Mabinogion | Tale TALIESIN-c
Elphin of notable qualities, Be not displeased at thy misfortune; Although reclined thus weak in my bag, There lies a virtue in my tongue. While I continue thy protector Thou hast not much to fear; Remembering the names of the Trinity, Non…”
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Tao Te Ching | Chapter 22
The partial becomes complete; the crooked, straight; the empty, full; the worn out, new. He whose (desires) are few gets them; he whose (desires) are many goes astray. Therefore the sage holds in his embrace the one thing (of humility), and…”
The Writings of Chuang Tzu (Inner Chapters) | Book VI (part 5)
Dze-sze 1 , Dze-yü 1 , Dze-1î 1 , and Dze-lâi 1 , these four men, were talking together, when some one said, 'Who can suppose the head to be made from nothing, the spine from life, and the rump-bone from death? Who knows how death and birt…”
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Yoga Sutras of Patanjali, Book IV | Sutra 23
The psychic nature, taking on the colour of the Seer and of things seen, leads to the perception of all objects. In the unregenerate man, the psychic nature is saturated with images of material things, of things seen, or heard, or tasted, o…”
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Myths of the Cherokee | Myth 62b
Under the blanket on the seat were long, sharp thorns of the honey locust, with the points all sticking up, but when the boy sat down they did not hurt him, and then Thunder knew that it was his son. He asked the boy why he had come. “I h…”