Transcendental Magic I: The Doctrine (Éliphas Lévi) · 41 of 96 · tr. A.E. Waite
6. Magical Equilibrium-e
For this reason nothing is useless or lost.
Every utterance and every movement are for or against equilibrium, for or against truth, which is composed of for and against conciliated, or at least equilibrated.
We shall state in the introduction to the “Ritual” how magical equilibrium should be produced, and why it is necessary to the success of all operations.
Omnipotence is the most absolute liberty; now, absolute liberty cannot exist apart from perfect equilibrium.
Magical equilibrium is hence one of the first conditions of success in the operations of science, and must be sought even in occult chemistry, in learning to combine contraries without neutralizing them by one another.
Magical equilibrium explains the great and primeval mystery of the existence and relative necessity of evil.
This relative necessity gives, in Black Magic, the measure of the power of demons or impure spirits, to whom virtues practised upon earth are a source of increased rage and apparently of increased power.
At the epochs when saints and angels work miracles openly, sorcerers and fiends in their turn operate marvels and prodigies.
Rivalry often creates success; we lean upon that which resists.
§ Ask Guru about this passage →Themes
Alchemical Workpraxis
The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.
The passage explicitly references 'occult chemistry' and the process of learning to 'combine contraries without neutralizing them.'
All passages →Cosmic Dualismtheology
Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.
The passage centrally defines truth as composed of 'for and against' and discusses the relative necessity of evil and the rivalry between saints and sorcerers.
All passages →Related passages · 8 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 127
“Section 5 5. It may be objected that the Intellectual-Principle possesses its content in an eternal conjunction so that the two make a perfect unity, and that thus there is no Matter there. But that argument would equally cancel the Matter…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 6 (part 8)
“They are fire-flames, illumined by the light of God, but we attain the great fountain of meekness and love which is welling up within the holy essentiality of God." 1 ( Menschwerdung , i.
5.) Man comprises all three principles: the princip…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 119 (part 2)
“The better elements are compelled into existence and moulded to their function by the Reason-Principle directly; the less good are potentially present in the Reason-Principles, actually present in the phenomena themselves; the Soul's power…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
hinduism|Yoga Sutras of Patanjali, Book IV|Sutra 13
“These properties, whether manifest or latent, are of the nature of the Three Potencies. The Three Potencies are the three manifested modifications of the one primal material, which stands opposite to perceiving consciousness. These Three Po…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 2 (part 6)
“2.) "If there is to be a light, there must be a fire.
The fire produces the light, and the light renders the fire manifest; it receives the nature of the fire within itself and resides in the fire." ( Mysterium , xl.
2.) "Joy enters the s…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter XIV — Of the Spirit of the World, What It Is, and How by Way of Medium It Unites Occult Virtues to Their Subjects|Chapter XIV, Section 1b
“And we know how to do that, and have seen it done; but we could make no more Gold than the weight of that was out of which we extracted the Spirit; for seeing that [ gold ] is an extense form, and not intense, it cannot beyond its own bound…”
Shared concept: Alchemical Work — The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory. (derived)
renaissance_hermeticism|Paracelsus: The Aurora of the Philosophers|Section 1p
“From the fact that the philosophers make mention of certain preparations, such as putrefaction, distillation, sublimation, calcination, coagulation, dealbation, rubification, ceration, fixation, and the like, you should understand that in t…”
Shared concept: Alchemical Work — The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|First Dialogue-c
“And I will say, because to me this pain Is dearer than all other pleasures are.
Mar.
In reference to this I told you that although one should be attached to corporeal and external beauty yet he may honourably and worthily be so attached;…”
Shared concept: Alchemical Work — The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory. (derived)