Transcendental Magic I: The Doctrine (Éliphas Lévi) · 71 of 96 · tr. A.E. Waite
14. Transmutationsd
The revelation we have mentioned, which has been regarded merely as a fable, is therefore the dogma of moral solidarity in love, which is itself the foundation of love, explaining all its sanctity and all its power.
Who then is this Circe, that changes her worshippers into swine, while, so soon as she is subjected to the bond of love, her enchantments are destroyed?
She is the ancient courtesan, the marble-hearted woman of all the ages.
She who is without love absorbs and degrades all who approach her; she who loves, on the other hand, diffuses enthusiasm, nobility and life.
There was much talk in the last century about an adept accused of charlatanism, who was termed in his lifetime the divine Cagliostro.
It is known that he practised evocations and that in this art he was surpassed only by the illuminated Schroepffer.
It is said also that he boasted of his power in binding sympathies, and that he claimed to be in possession of the secret of the Great Work; but that which rendered him still more famous was a certain elixir of life, which immediately restored to the aged the strength and vitality of youth.
The basis of this composition was malvoisie wine, and it was obtained by distilling the sperm of certain animals with the sap of certain plants.
We are in possession of the recipe, but our reasons for withholding it will be understood readily.
Themes
◆Alchemical Workpraxis
The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.
The passage explicitly discusses the 'Great Work,' an 'elixir of life,' and the distillation process to restore youth.
All passages →◆Hidden Sayingssoteriology
Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.
The author possesses a recipe but withholds it, stating the reasons will be understood readily by those initiated.
All passages →Related passages · 1 parallel
◆renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter XV — How We Must Find Out and Examine the Virtues of Things by Way of Similitude|Chapter XV, Section 1a
“CHAPTER XV.
How We Must Find Out and Examine the Virtues of Things by Way of Similitude .
It is now manifest that the occult properties in things are not from the nature of the Elements, but infused from above, hid from our senses, and sc…”
Both passages explore the concept of transformation and the influence of certain substances or beings on human qualities and states. Passage A discusses the transformative power of love and the elixir of life, while Passage B elaborates on the idea of like attracting like and the use of animal parts to influence human traits and conditions.