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The Secret Teachings of All Ages (Manly P. Hall) · 390 of 530

The Theory and Practice of Alchemyh

It is clearly stated that "the soul that sinneth, it shall die," but "the spirit shall return unto God who gave it." The table of analogies, as nearly as they can be established, is as follows: The Triune Power in Four Worlds WORLD OF : 1. God Father : Father Son : Son Mother : Holy Ghost WORLD OF : 2. Man Father : Spirit Son : Soul Mother : Body WORLD OF : 3. Elements Father : Air Son : Fire Mother : Water WORLD OF : 4. Chemicals Father : Mercury Son : Sulphur Mother : Salt The alternative renderings of 3 and 4 are: WORLD OF : 3. Elements Father : Fire Son : Air Mother : Water WORLD OF : 4. Chemicals Father : Sulphur Son : Mercury Mother : Salt Paracelsus made a different arrangement, somewhat Aristotelian, in which the three phases of the Triune God are omitted, combining only the elements of the second, third, and fourth worlds: WORLD OF : 2. Man Father : Spirit Son : Soul Mother : Body WORLD OF : 3. Elements Father : Air Son : Water Mother : Earth WORLD OF : 4. Chemicals Father : Sulphur Son : Mercury Mother : Salt The main point, however, is proved: the alchemical philosophers used the symbols of salt, sulphur, and mercury to represent not only chemicals but the spiritual and invisible principles of God, man, and the universe. The three substances (salt, sulphur, and mercury) existing in four worlds, as shown in the table, sum up to the sacred number 12. As these 12 are the foundations of the Great Work , they are called in Revelation the twelve foundation stones of the sacred city. In line with the same idea Pythagoras asserted that the dodecahedron, or twelve-faced symmetrical geometric solid, was the foundation of the universe. May there not be a relation also between this mysterious 3 times 4 and the four parties of three which in the legend of the third degree of Freemasonry go forth to the four angles of the cherubim, the composite creature of four parts? A TABLE OF MEDIÆVAL ALCHEMICAL SYMBOLS. From Valentine's The Last Will and Testament. Hermetists used the curious symbols shown in this rare table to represent various chemical elements and alchemical processes. The full meaning of these strange characters has never been revealed, the characters concealing effectually within their own forms the occult secrets regarding the spiritual nature of the metals and elements which they represent. In their allegories the alchemists also wed human, animal, and plant emblems; sometimes weird composite figures, such as the dragon, the winged serpent, the unicorn, and the phœnix. In almost every case they symbolized gold as a king with a crown on his head and often with a scepter in his hand. Sometimes they depicted him with the ace of the solar disc surrounded by rays. Silver was personified as a woman who they called the queen. She wore no crown but often stood upon a lunar crescent: much after the fashion of the Madonna. Mercury was typified as a youth with wings, often with two heads, carrying serpents or sometimes the caduceus. Lead they symbolized by an old man with a scythe in his hand; iron by a soldier dressed in armor. To aqua fortis was given the curious name "the ostrich's stomach," and to the attainment of the "Great Work" they assigned the symbol of the phœnix sitting upon a nest of fire. The union of elements they symbolized by a marriage, the Process of putrefaction by a skull, antimony by a dragon.
Themes
Alchemical Workpraxis

The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.

The passage explicitly discusses the 'Great Work' and uses alchemical symbols to represent spiritual principles.

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Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The passage presents a detailed table mapping divine principles across four worlds using chemical symbols.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text states that the full meaning of alchemical symbols conceals occult secrets.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text emphasizes the sacred number 12 and the dodecahedron as the foundation of the universe.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The text explicitly states that the spirit shall return unto God who gave it after death.

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Related passages · 2 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 3 (part 5)
The first of these three states, being a beginning of all power and strength, originates from the quality of the Father; the second, being the source of all activity and differentiation, comes from the quality of the Son; and the third, bei…”
Both passages discuss the triune nature of divine and material realms, using the symbols of salt, sulphur, and mercury to represent spiritual and material principles. They also share the concept of a sacred number (12) and the idea of a divine trinity manifesting in different worlds or qualities.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 1)
p. 289 CHAPTER XIV. DEATH AND ETERNAL LIFE. "The mystic death is the beginning of eternal life." Man is a product of three worlds His spirit is of God, his soul from the constellation of the astral elements, his body from the elements of…”
Both passages discuss the tripartite nature of existence (spirit, soul, body) and the relationship between these principles across different realms or worlds. They also share the concept of the soul's journey after death and the separation of elements, though expressed in different symbolic frameworks.