The Secret Teachings of All Ages (Manly P. Hall) · 390 of 530
The Theory and Practice of Alchemyh
It is clearly stated that "the soul that sinneth, it shall die," but "the spirit shall return unto God who gave it." The table of analogies, as nearly as they can be established, is as follows: The Triune Power in Four Worlds WORLD OF : 1.
God Father : Father Son : Son Mother : Holy Ghost WORLD OF : 2.
Man Father : Spirit Son : Soul Mother : Body WORLD OF : 3.
Elements Father : Air Son : Fire Mother : Water WORLD OF : 4.
Chemicals Father : Mercury Son : Sulphur Mother : Salt The alternative renderings of 3 and 4 are: WORLD OF : 3.
Elements Father : Fire Son : Air Mother : Water WORLD OF : 4.
Chemicals Father : Sulphur Son : Mercury Mother : Salt Paracelsus made a different arrangement, somewhat Aristotelian, in which the three phases of the Triune God are omitted, combining only the elements of the second, third, and fourth worlds: WORLD OF : 2.
Man Father : Spirit Son : Soul Mother : Body WORLD OF : 3.
Elements Father : Air Son : Water Mother : Earth WORLD OF : 4.
Chemicals Father : Sulphur Son : Mercury Mother : Salt The main point, however, is proved: the alchemical philosophers used the symbols of salt, sulphur, and mercury to represent not only chemicals but the spiritual and invisible principles of God, man, and the universe.
The three substances (salt, sulphur, and mercury) existing in four worlds, as shown in the table, sum up to the sacred number 12.
As these 12 are the foundations of the Great Work , they are called in Revelation the twelve foundation stones of the sacred city.
In line with the same idea Pythagoras asserted that the dodecahedron, or twelve-faced symmetrical geometric solid, was the foundation of the universe.
May there not be a relation also between this mysterious 3 times 4 and the four parties of three which in the legend of the third degree of Freemasonry go forth to the four angles of the cherubim, the composite creature of four parts?
A TABLE OF MEDIÆVAL ALCHEMICAL SYMBOLS.
From Valentine's The Last Will and Testament.
Hermetists used the curious symbols shown in this rare table to represent various chemical elements and alchemical processes.
The full meaning of these strange characters has never been revealed, the characters concealing effectually within their own forms the occult secrets regarding the spiritual nature of the metals and elements which they represent.
In their allegories the alchemists also wed human, animal, and plant emblems; sometimes weird composite figures, such as the dragon, the winged serpent, the unicorn, and the phœnix.
In almost every case they symbolized gold as a king with a crown on his head and often with a scepter in his hand.
Sometimes they depicted him with the ace of the solar disc surrounded by rays.
Silver was personified as a woman who they called the queen.
She wore no crown but often stood upon a lunar crescent: much after the fashion of the Madonna.
Mercury was typified as a youth with wings, often with two heads, carrying serpents or sometimes the caduceus.
Lead they symbolized by an old man with a scythe in his hand; iron by a soldier dressed in armor.
To aqua fortis was given the curious name "the ostrich's stomach," and to the attainment of the "Great Work" they assigned the symbol of the phœnix sitting upon a nest of fire.
The union of elements they symbolized by a marriage, the Process of putrefaction by a skull, antimony by a dragon.
Themes
◆Alchemical Workpraxis
The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.
The passage explicitly discusses the 'Great Work' and uses alchemical symbols to represent spiritual principles.
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The passage presents a detailed table mapping divine principles across four worlds using chemical symbols.