← Home
The Secret Teachings of All Ages (Manly P. Hall) · 397 of 530

The Theory and Practice of Alchemy-o

Without doubt as the black, pitchy matter will and must of necessity become White and Red , and the Red having been carried to perfection, medicinally and for Metals, is then fully capable to preserve mentem sanam in corpore sano until the natural period of Life and promise us ample means, in infinitum multipliable, to be benevolent and charitable without any diminution of our inexhaustible resources, therefore well may it be called the Glory [Honours] of the Whole World , as truly the study and contemplation of the L. P. [ Lapis Philosophorum ], harmonising with Divine Truths, elevates the mind to God our Creator and merciful Father, and if He should permit us to possess it practically must eradicate the very principle of Avarice, Envy, and Evil Inclinations, and cause our hearts to melt in gratitude toward Him that has been so kind to us! Therefore the Philosophers say with great Truth, that the L. P. either finds a good man or makes one. "AND DARKNESS WILL FLY FROM THEE. By invigorating the Organs the Soul makes use of for communicating with exterior objects, the Soul must acquire greater powers not only for conception but also for retention, and therefore if we wish to obtain still more knowledge, the organs and secret springs of physical life being wonderfully strengthened and invigorated, the Soul must acquire new powers for conceiving and retaining, especially if we pray to God for knowledge, and confirm our prayers by faith, all Obscurity must vanish of course. That this has not been the case with all possessors, was their own fault, as they contented themselves merely with the Transmutation of Metals. "(Use.) THIS IS THE STRENGTH OF ALL POWERS. This is a very strong figure, to indicate that the L. P. positively does possess all the Powers concealed in Nature, not for destruction but for exaltation and regeneration of matter, in the three Departments of Nature. "WITH THIS THOU WILT BE ABLE TO OVERCOME ALL THINGS, AND TO TRANSMUTE ALL WHAT IS FINE AND WHAT IS COARSE . It will conquer every subtil Thing, of course, as it refixes the most subtil Oxygen into its own fiery Nature and that with more power, penetration and virtue, in a tenfold ratio, at every multiplication, and each time in a much shorter period, until its power becomes incalculable, which multiplied power also penetrates [overcomes] every Solid Thing , such as unconquerable Gold and Silver , the otherwise unalterable Mercury , Crystals and Glass Fluxes, to which it is able to give natural hardness and fixity, as Philaletha does attest, and is proved by an artificial Diamond, in my father's time, in possession of Prince Lichtenstein in Vienna , valued at Five Hundred Thousand Ducats, fixed by the Lapis [Philosopher's Stone]. "IN THIS MANNER THE WORLD WAS CREATED; THE ARRANGEMENTS TO FOLLOW THIS ROAD ARE HIDDEN. FOR THIS REASON I AM CALLED CHIRAM TELAT MECHASOT , ONE IN ESSENCE , BUT THREE IN ASPECT . IN THIS TRINITY IS HIDDEN THE WISDOM OF THE WHOLE WORLD (i.e., in Chiram and its Use ). It is thought that Hermes was Moses or Zoroaster , otherwise Hermes signifies a Serpent , and the Serpent used to be an Emblem of Knowledge or Wisdom .
§ Ask Guru about this passage →
Themes
Alchemical Workpraxis

The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.

The passage explicitly discusses the Transmutation of Metals, the invigoration of organs, and the transformation of base matter into perfected states.

All passages →
Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The text emphasizes that contemplation of the Lapis Philosophorum elevates the mind to God and grants knowledge directly through study and faith.

All passages →
Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text notes that arrangements to follow this road are hidden and that wisdom is concealed within the Trinity.

All passages →
Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The text instructs the reader to pray to God for knowledge and confirms prayers by faith.

All passages →
Related passages · 9 parallels
theosophy|The Secret Doctrine|Page 2 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page xvii]] INTRODUCTORY. ------- "Gently to hear, kindly to judge." -- S HAKESPEARE. S INCE the appearance of Theosophical literature in England, it has become customary to c…”
Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XX
Omitting, therefore, these things, we may reasonably adduce a second cause, assigned by you, of the above mentioned particulars: viz. “ that the soul says and imagines these things, and that they are the passions of it, excited from small i…”
Shared concept: Gnosis Direct Knowledge — Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone. (derived)
theosophy|The Secret Doctrine|Page 2 (part 9)
I believe in the ancients and therefore I love them."** (Quoted in "Science of Religions" by Max Muller.) The writer loves them too, and therefore believes in the ancients, and the modern heirs to their Wisdom. And believing in both, she n…”
Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter IV
Divine divination, therefore, which is conjoined with the Gods, alone truly imparts to us a divine life; since it participates of [divine] foreknowledge, and divine intellections, and renders us in reality divine. It likewise causes us to b…”
Shared concept: Gnosis Direct Knowledge — Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter I-a
Wheat is the Divine Gloom. T rinty, which exceedeth all Being, Deity, and Goodness! 514 514 Lit. “Super-Essential, Supra-Divine, Super-Excellent.” Thou that instructeth Christians in Thy heavenly wisdom! Guide us to that topmost height…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter XIV — Of the Spirit of the World, What It Is, and How by Way of Medium It Unites Occult Virtues to Their Subjects|Chapter XIV, Section 1b
And we know how to do that, and have seen it done; but we could make no more Gold than the weight of that was out of which we extracted the Spirit; for seeing that [ gold ] is an extense form, and not intense, it cannot beyond its own bound…”
Shared concept: Alchemical Work — The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory. (derived)
renaissance_hermeticism|Paracelsus: The Aurora of the Philosophers|Section 1p
From the fact that the philosophers make mention of certain preparations, such as putrefaction, distillation, sublimation, calcination, coagulation, dealbation, rubification, ceration, fixation, and the like, you should understand that in t…”
Shared concept: Alchemical Work — The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory. (derived)
hermeticism|Corpus Hermeticum 13: The Discourse of Hermes to Tat|Section 1a
The Secret Sermon on the Mountain <This dialogue is in many ways the culmination of the whole Corpus, summing up the theory of the Hermetic system at the same time as it provides an intriguing glimpse at the practice. The focus of the dial…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
greek_mystery|The Golden Verses of Pythagoras|Section 5 (part 1)
p. 9 NOTES ON THE GOLDEN VERSES OF PYTHAGORAS FROM THE COMMENTARIES OF HIEROCLES. The Golden Verses may be divided into two parts, the first treating of the Practical or Human Virtues, whose aim is the making of Good Men; and the second,…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)