Unity Of Being

Iamblichus: On the Mysteries | Chapter III

“In the first place, therefore, you say, “ it must be granted that there are Gods .” Thus to speak, however, is not right on this subject. For an innate knowledge of the Gods is coexistent with our very essence; and this knowledge is superio…”

Iamblichus: On the Mysteries | Chapter IV-b

“This, therefore, subsists contrarily to what you suppose, for the purpose of discovering the peculiarity which you now investigate. In short, whether you think that there is one genus of the Gods, one of dæmons, and in a similar manner of…”

Iamblichus: On the Mysteries | Chapter V-b

“Again, however, according to another mode of considering the subject, it is necessary to ascribe to the Gods the whole of that which is united, of whatever kind it may be; that which is firmly established in itself, and which is the cause o…”

Iamblichus: On the Mysteries | Chapter VI

“What, therefore, shall we say concerning the media? I think, indeed, that from what has been before said, they will be manifest to every one; for these give completion to the indivisible connexion of the extremes. Nevertheless, it is necess…”

Iamblichus: On the Mysteries | Chapter VII

“Of the extremes, therefore, one is supreme, transcendent, and perfect; but the other is last in dignity, deficient, and more imperfect. And the former, indeed, is capable of accomplishing all things at once, uniformly in an instant; but the…”

Iamblichus: On the Mysteries | Chapter XIII

“Moreover, “ the pacifications of anger ” will become manifest, if we understand what the anger of the Gods is. This, therefore, is not, as it appears to be to some, a certain ancient and inveterate rage, but an abandonment of the beneficent…”

Iamblichus: On the Mysteries | Chapter XVIII-a

“Your next inquiry doubts, “ how some of the Gods are beneficent, but others malefic .” This opinion, therefore, is assumed from the predictors of nativities. It is, however, entirely remote from the truth. For all the Gods are good, and i…”

Iamblichus: On the Mysteries | Chapter XIX-a

“In the next place, therefore, we shall answer your question, “ What it is which conjoins the Gods that have a body in the heavens with the incorporeal Gods. ” What this is, therefore, is evident from what has been before said. For 72 if t…”

The Book of Ceremonial Magic (A.E. Waite) | Page 5 (part 2)

“The anonymous Cloud of Unknowing belongs, I believe, to the early part of the fifteenth century, and it is to be classed among the most signal presentations of the conditions and mode of the Union which I have met with in Christian literatu…”

The Book of Ceremonial Magic (A.E. Waite) | Page 5 (part 4)

“Blessed and Holy are those who receive the experience of God in the dilucid contemplation, but sanctity and benediction and all in all is that state wherein contemplation is ineffably unified, by a super-eminent leap over of love, with that…”

The Book of Ceremonial Magic (A.E. Waite) | Page 5 (part 6)

“It is the calculus of probabilities on the basis of experience in respect of empirical things. Putting it aside, on the fringe of the whole circle there are further a few score of follies which one would not term the grades of preparation…”

The Kybalion (Three Initiates) | Chapter II (part 1)

“CHAPTER II THE SEVEN HERMETIC PRINCIPLES "The Principles of Truth are Seven; he who knows these, understandingly, possesses the Magic Key before whose touch all the Doors of the Temple fly open."--The Kybalion. The Seven Hermetic Principle…”

The Kybalion (Three Initiates) | Chapter II (part 5)

“Every Male thing has the Female Element also; every Female contains also the Male Principle. If you would understand the philosophy of Mental and Spiritual Creation, Generation, and Re-generation, you must understand and study this Hermeti…”

The Kybalion (Three Initiates) | Chapter III (part 1)

“CHAPTER III MENTAL TRANSMUTATION "Mind (as well as metals and elements) may be transmuted, from state to state; degree to degree; condition to condition; pole to pole; vibration to vibration. True Hermetic Transmutation is a Mental Art."--…”

The Kybalion (Three Initiates) | Chapter III (part 2)

“So you see, therefore, that Mental Transmutation is really the "Magic" of which the ancient; writers had so much to say in their mystical works, and about which they gave so few practical instructions. If All be Mental, then the art which…”

The Kybalion (Three Initiates) | Chapter IV (part 1)

“CHAPTER IV THE ALL "Under, and back of, the Universe of Time, Space and Change, is ever to be found The Substantial Reality--the Fundamental Truth."--The Kybalion. "Substance" means: "that which underlies all outward manifestations; the es…”

Pseudo-Dionysius: The Divine Names | Chapter 10, Section 1a

“CHAPTER X Concerning ” Omnipotent ,” ” Ancient of Days “; and also concerning ” Eternity “ and ” Time .” 1. Now ‘tis time that our Discourse should celebrate God (Whose Names are many) as “Omnipotent” and “Ancient of Days.” The former titl…”

Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1h

“that which makes an individual thing to be one thing); (2) Mental or Spiritual intercourse; (3) Physical intercourse; (4) Sense perception. Here it = either (1) or (2), probably (1). limit, infinity, everything that exists. And yet since…”

Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1i

“1 . as “God of Gods” and “Lord of Lords”, 108 108 Ps. cxxxvi. 2, 3 . and “Holy of Holies,” 109 109 Isa. vi. 3 . as “Eternal,” 110 110 Deut. xxxiii. 27 . as “Existent” 111 111 Ex. iii. 14 . and as “Creator of Ages,” 112 112 Gen.…”

Pseudo-Dionysius: The Divine Names | Chapter 11, Section 1a

“CHAPTER XI Concerning ” Peace “ and what is meant by ” Very Being “ Itself , ” Very Life ,” ” Very Power ,” and similar phrases . 1. Now let us praise with reverent hymns of peace the Divine Peace which is the Source of all mutual attract…”

Pseudo-Dionysius: The Divine Names | Chapter 11, Section 1b

“Plotinus says the Godhead is indivisibly divided. doth not leave Its own Unity, but, even in the act of going forth to all things, remains entirely within Itself through the excess of that all-transcendent Unity: concerning these things ‘t…”

Pseudo-Dionysius: The Divine Names | Chapter 11, Section 1c

“And the perfect Peace guards each several individuality unalloyed by Its providential gift of peace, keeping all things without internal or mutual discord or confusion, and establishing all things, in the power of unswerving stability, so a…”

Pseudo-Dionysius: The Divine Names | Chapter 11, Section 1e

“Hence the Good God is called the Fount, first, of the Very Primaries: then, of those creatures which share completely therein; then, of those which share partially therein. 484 484 Migne’s text here is corrupt, I have emended it. (1) The…”

Pseudo-Dionysius: The Divine Names | Chapter 11, Section 1f

“472 Contemplation, Act of Contemplation, and Object Contemplated are all united together, and so imply a fundamental Unity which exists ultimately in God. 473 Cf. p. 174, n. 3. 474 D.‘s paradox is the paradox of sanity. We must hold a…”

The Secret Doctrine | Page 2 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page xvii]] INTRODUCTORY. ------- "Gently to hear, kindly to judge." -- S HAKESPEARE. S INCE the appearance of Theosophical literature in England, it has become customary to c…”

The Secret Doctrine | Page 2 (part 2)

“"When Buddhi absorbs our E GOtism (destroys it) with all its Vikaras, Avalokiteshvara becomes manifested to us, and Nirvana, or Mukti, is reached," "Mukti" being the same as Nirvana, i.e. , freedom from the trammels of "Maya" or illusion.…”

The Secret Doctrine | Page 3 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page 1]] PROEM ------- PAGES FROM A PRE-HISTORIC PERIOD. A N Archaic Manuscript -- a collection of palm leaves made impermeable to water, fire, and air, by some specific unknow…”

The Secret Doctrine | Page 3 (part 2)

“The latter is either "awake" or "asleep." The Svabhavikas, or philosophers of the oldest school of Buddhism (which still exists in Nepaul), speculate only upon the active condition of this "Essence," which they call Svabhavat, and deem it f…”

The Secret Doctrine | Page 3 (part 3)

“The esoteric symbol of Kali Yuga is the five-pointed star reversed, thus -- the sign of human sorcery, with its two points (horns) turned heavenward, a position every [[Footnote(s)]] ------------------------------------------------- * See t…”

The Secret Doctrine | Page 3 (part 4)

“The orthodox Brahmins, those who rise the most against the Pantheists and Adwaitees, calling them Atheists, are forced, if Manu has any authority in this matter, to accept the death of Brahma, the creator, at the expiration of every "Age" o…”

The Secret Doctrine | Page 3 (part 5)

“But this view does not prevent him from believing in its existence so long as it lasts, to wit, for one Mahamanvantara; nor from applying Akasa, the radiation of Mulaprakriti,* to practical purposes, connected as the World-Soul is with all…”

The Secret Doctrine | Page 3 (part 6)

“." For clearer understanding on the part of the general reader, it must be stated that Occult Science recognises Seven Cosmical Elements -- four entirely physical, and the fifth (Ether) semi-material, as it will become visible in the air to…”

The Secret Doctrine | Page 3 (part 7)

“Herbert Spencer has of late so far modified his Agnosticism, as to assert that the nature of the "First Cause,"* which the Occultist more logically derives from the "Causeless Cause," the "Eternal," and the "Unknowable," may be essentially…”

The Secret Doctrine | Page 3 (part 8)

“Moreover, the Secret Doctrine teaches: -- ( c ) The fundamental identity of all Souls with the Universal Over-Soul, the latter being itself an aspect of the Unknown Root; and the obligatory pilgrimage for every Soul -- a spark of the former…”

The Secret Doctrine | Page 3 (part 9)

“As may be judged, however, from the most important, as the best known of the Rosicrucians' symbols, there is one which has never been hitherto understood even by modern mystics. It is that of the "Pelican" tearing open its breast to feed i…”

The Secret Doctrine | Page 4 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page 25]] PART I . COSMIC EVOLUTION. --------------------- SEVEN STANZAS TRANSLATED WITH COMMENTARIES FROM THE SECRET BOOK OF DZYAN. [[Vol. 1, Page 26]] Nor Aught nor Nought…”

The Secret Doctrine | Page 4 (part 2)

“T HE ROOT REMAINS, THE LIGHT REMAINS, THE CURDS REMAIN, AND STILL O EAOHOO IS ONE. 6. T HE ROOT OF LIFE WAS IN EVERY DROP OF THE OCEAN OF IMMORTALITY, AND THE OCEAN WAS RADIANT LIGHT, WHICH WAS FIRE, AND HEAT, AND MOTION. D ARKNESS VANIS…”

The Secret Doctrine | Page 4 (part 3)

“T HEY MAKE OF HIM THE MESSENGER OF THEIR WILL. T HE D ZYU BECOMES F OHAT, THE SWIFT SON OF THE D IVINE SONS WHOSE SONS ARE THE L IPIKA, RUNS CIRCULAR ERRANDS. F OHAT IS THE STEED AND THE THOUGHT IS THE RIDER. H E PASSES LIKE LIGHTNING TH…”

The Secret Doctrine | Page 4 (part 4)

“I T IS THEY WHO ARE THOU, ME, HIM, OH L ANOO. T HEY, WHO WATCH OVER THEE, AND THY MOTHER EARTH. [[Vol. 1, Page]] 34 THE SECRET DOCTRINE. 2. T HE ONE RAY MULTIPLIES THE SMALLER RAYS. L IFE PRECEDES FORM, AND LIFE SURVIVES THE LAST ATOM…”

The Secret Doctrine | Page 5 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 35 STANZA I. COMMENTARIES ON THE SEVEN STANZAS AND THEIR TERMS, ACCORDING TO THEIR NUMERATION, IN STANZAS AND SLOKAS. STANZA I. 1. " T HE E TERNAL P ARENT (Space), WR…”

The Secret Doctrine | Page 5 (part 2)

“Even so of persons and things, which, dropping out of the to-be into the has-been, out of the future into the past -- present momentarily to our senses a cross-section, as it were, of their total selves, as they pass through time and space…”

The Secret Doctrine | Page 5 (part 3)

“D ARKNESS ALONE FILLED THE BOUNDLESS ALL ( a ), FOR FATHER, MOTHER AND SON WERE ONCE MORE ONE, AND THE SON HAD NOT AWAKENED YET FOR THE NEW WHEEL* AND HIS PILGRIMAGE THEREON ( b ). ( a ) "Darkness is Father-Mother: light their son," says a…”

The Secret Doctrine | Page 5 (part 4)

“1, Page]] 43 MOTIONS, THE "GREAT BREATH." sense, for it must give room to still further absolute perfection, according to a higher standard of excellence in the following period of activity -- just as a perfect flower must cease to be a per…”

The Secret Doctrine | Page 5 (part 5)

“The impalpable atoms of gold scattered through the substance of a ton of auriferous quartz may be imperceptible to the naked eye of the miner, yet he knows that they are not only present there but that they alone give his quartz any appreci…”

The Secret Doctrine | Page 5 (part 6)

“(See Weber, Max Muller, etc.) We labour under the impression that Colebrooke, "the highest authority" in such matters, had long ago settled the question by showing, that "the Hindus were in this instance the teachers, not the learners." [[V…”

The Secret Doctrine | Page 5 (part 7)

“is explained in Vishnu Purana as: "that which is the unevolved cause, is emphatically called by the most eminent sages Pradhana, original base, which is subtile Prakriti, viz., that which is eternal, and which at once is (or comprehends) wh…”

The Secret Doctrine | Page 6 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 53 THE STATE OF PARANIRVANA. STANZA II. C OMMENTARY. 1. . . . . W HERE WERE THE BUILDERS, THE LUMINOUS SONS OF MANVANTARIC DAWN ( a )? . . . . IN THE UNKNOWN…”

The Secret Doctrine | Page 6 (part 2)

“No Orientalist, so far, seems to have thoroughly comprehended the real sense of the verses in the Purana, that treat of "creation." Therein Brahma is the cause of the potencies that are to be generated subsequently for the work of "creation…”

The Secret Doctrine | Page 6 (part 3)

“The Lotus thus typifies the life of man and also that of the Kosmos; for the Secret Doctrine teaches that the elements of both are the same, and that both are developing in the same direction. The root of the Lotus sunk in the mud represen…”

The Secret Doctrine | Page 6 (part 4)

“-- Continued . 5. T HE S EVEN ( Sons ) WERE NOT YET BORN FROM THE W EB OF L IGHT. D ARKNESS ALONE WAS F ATHER- M OTHER, S VABHAVAT, AND S VABHAVAT WAS IN DARKNESS ( a ). ( a ) The Secret Doctrine, in the Stanzas given here, occupies its…”

The Secret Doctrine | Page 7 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 62 THE SECRET DOCTRINE. STANZA III. COMMENTARY. 1. T HE LAST VIBRATION OF THE SEVENTH ETERNITY THRILLS THROUGH INFINITUDE ( a ). T HE MOTHER SWELLS, EXPANDING FROM W…”

The Secret Doctrine | Page 7 (part 2)

“2.[[3.]] " D ARKNESS" RADIATES LIGHT, AND LIGHT DROPS ONE SOLITARY RAY INTO THE WATERS, INTO THE MOTHER DEEP. T HE RAY SHOOTS THROUGH THE VIRGIN-EGG; THE RAY CAUSES THE ETERNAL EGG TO THRILL, AND DROP THE NON-ETERNAL ( periodical ) GERM, W…”

The Secret Doctrine | Page 7 (part 3)

“unable either to measure the first abstraction yielded to you by the Deity, or to get hold of it, you still hope to subject to your measurements the mystery of the Secret Sciences which emanate from that Deity? . . . . And what would y…”

The Secret Doctrine | Page 7 (part 4)

“The "fire," "heat," and "motion" here spoken of, are, of course, not the fire, heat, and motion of physical science, but the underlying abstractions, the noumena, or the soul, of the essence of these material manifestations -- the "things i…”

The Secret Doctrine | Page 7 (part 5)

“because, firstly, he is that which the Greek philosophers called the Logos, the Verbum of the Thought Divine; and secondly, because in Esoteric philosophy this first manifestation, being the synthesis or the aggregate of Universal Wisdom, O…”

The Secret Doctrine | Page 7 (part 6)

“"In the beginning, before Mother became Father-Mother, the fiery Dragon moved in the infinitudes alone" ( Book of Sarparajni. ) The Aitareya Brahmana calls the Earth Sarparajni, "the Serpent Queen," and "the Mother of all that moves." Befo…”

The Secret Doctrine | Page 7 (part 7)

“( c ) The ancients represented it by a serpent, for "Fohat hisses as he glides hither and thither" (in zigzags). The Kabala figures it with the Hebrew letter Teth , whose symbol is the serpent which played such a prominent part in the Myst…”

The Secret Doctrine | Page 7 (part 8)

“And the numbers of these three words, Hoa Atah Ani, are 12, 406, and 61, which are resumed in the key numbers of 3, 10, and 7, by the Qabalah of the Nine Chambers, which is a form of the exegetical rule of Temura." It is useless to attempt…”

The Secret Doctrine | Page 7 (part 9)

“He is Purusha (spirit), but he is also Prakriti (matter). Therefore it is only after separating himself into two halves -- Brahma-vach (the female) and Brahma-Viraj (the male), that the Prajapati becomes the male Brahma. ------- STANZA II…”

The Secret Doctrine | Page 7 (part 10)

“T HEN THE SONS ( the Elements with their respective Powers , or Intelligences ) DISSOCIATE AND SCATTER, TO RETURN INTO THEIR MOTHER'S BOSOM AT THE END OF THE "GREAT DAY" AND REBECOME ONE WITH HER ( a ). W HEN IT ( the Web ) IS COOLING, IT…”

The Secret Doctrine | Page 8 (part 1)

“`The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 86 THE SECRET DOCTRINE. STANZA IV. COMMENTARY. 1. L ISTEN, YE S ONS OF THE E ARTH, TO YOUR INSTRUCTORS -- THE S ONS OF THE F IRE ( a ). L EARN THERE IS NEITHER FIRS…”

The Secret Doctrine | Page 8 (part 2)

“Latent, during Pralaya, and active, during Manvantara, the "Primordial" proceed from "Father-Mother" (Spirit-Hyle, or Ilus ); whereas the other manifested Quaternary and the Seven proceed from the Mother alone. It is the latter who is the…”

The Secret Doctrine | Page 8 (part 4)

“He designed and hewed therewith the throne of glory and the wheels, and the seraphim and the holy animals and the ministering angels, and of the three He founded his dwelling, as it is said, He makes his angels spirits and his servants fier…”

The Secret Doctrine | Page 8 (part 6)

“The larger lumps coalesce and receive new spawn -- in fiery dots, triangles and cubes, which ripen, and at the appointed time some of the lumps detach themselves and assume spheroidal form, a process which they effect only when not interfer…”

The Secret Doctrine | Page 8 (part 7)

“Adam Kadmon or Tetragrammaton is the Logos in the Kabala; therefore this triad answers in the latter to the highest triangle of Kether, Chochmah and Binah, the last a female potency and at the same time the male Jehovah, as partaking of the…”

The Secret Doctrine | Page 9 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 106 THE SECRET DOCTRINE. STANZA V. 1. T HE P RIMORDIAL S EVEN, THE FIRST SEVEN B REATHS OF THE D RAGON OF W ISDOM, PRODUCE IN THEIR TURN FROM THEIR HOLY CIRCUMGYRATING…”

The Secret Doctrine | Page 9 (part 3)

“Fohat, then, is the personified electric vital power, the transcendental binding Unity of all Cosmic Energies, on the unseen as on the manifested planes, the action of which resembles -- on an immense scale -- that of a living Force created…”

The Secret Doctrine | Page 9 (part 6)

“It was also taught by his pupil Ecphantus, and by Heraclides, a pupil of Plato. The immobility of the Sun and the orbital rotation of the earth were shown by Aristarchus of Samos as early as 281 B.C . to be suppositions accordant with fac…”

The Secret Doctrine | Page 9 (part 11)

“They circumscribe the manifested world of matter within the R ING "Pass-Not." This world is the symbol (objective) of the O NE divided into the many, on the planes of Illusion, of Adi (the "First") or of Eka (the "One"); and this One is the…”

The Secret Doctrine | Page 9 (part 13)

“She is before a dead wall, on the face of which she traces, as she imagines, great physiological and psychic discoveries, but every one of which will be shown later on to be no better than the cobwebs spun by her scientific fancies and illu…”

The Secret Doctrine | Page 10 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 136 THE SECRET DOCTRINE. STANZA VI. 1. B Y THE POWER OF THE M OTHER OF M ERCY AND K NOWLEDGE ( a ), K WAN- Y IN,* THE " T RIPLE" OF K WAN- S HAI- Y IN, RESIDING IN K W…”

The Secret Doctrine | Page 10 (part 2)

“The whole Kosmos in its objective form is Vaikhari-Vach , the light of the Logos is the Madhyama form, and the Logos itself the Pasyanti form, and Parabrahm the Para form or aspect of that Vach. It is by the light of this explanation that…”

The Secret Doctrine | Page 10 (part 3)

“Crookes, F.R.S ., to admit that Science is yet a thousand leagues from the knowledge of the compound nature of the simplest molecule. From him we learn that such a thing as a really simple [[Footnote continued on next page]] [[Vol. 1, Pag…”

The Secret Doctrine | Page 10 (part 4)

“Were a truly learned Occultist-alchemist to write the "Life and Adventures of an Atom" he would secure thereby the eternal scorn of the modern chemist, perchance also his subsequent [[Footnote(s)]] ------------------------------------------…”

The Secret Doctrine | Page 13 (part 5)

“This is what she described in one of her experiments; with a particle of a meteorite placed on her forehead, in an envelope, the lady, not being aware of what it contained, said: "What a difference between that which we recognise as matter…”

The Secret Doctrine | Page 13 (part 6)

“Others moving in parabolic curves generally escape destruction, owing to their velocity. Some very critical readers will perhaps imagine that this teaching, as to the cometary stage passed through by all heavenly bodies, is in contradictio…”

The Secret Doctrine | Page 14 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 213 THE CREATIVE POWERS. STANZA VII. 1. B EHOLD THE BEGINNING OF SENTIENT FORMLESS LIFE ( a ). F IRST, THE DIVINE ( vehicle ) ( b ), THE ONE FROM THE MOTHER-SPIRIT (…”

The Secret Doctrine | Page 14 (part 2)

“The later Kabalists however, especially the Christian mystics, have played sad havoc with this magnificent symbol.* For the " ten limbs" of the Heavenly Man are the ten Sephiroth; but the first Heavenly Man is the unmanifested Spirit of the…”

The Secret Doctrine | Page 14 (part 3)

“These, Tsanagi-Tsanami , descended into the Universe by the celestial Bridge (the milky way), and " Tsanagi , perceiving far below a chaotic mass of cloud and water, thrust his jewelled spear into the depths, and dry land appeared." Then th…”

The Secret Doctrine | Page 14 (part 8)

“These "Father and Son" were interchangeable in their functions and worked harmoniously together in their effects upon terrestrial nature and humanity; hence they were regarded as ONE, though TWO in personified Entities. They were both male…”

The Secret Doctrine | Page 14 (part 11)

“But there is still as little cause to regard them as devils, and this is precisely what the Roman Catholics maintain against all reason and logic. ( b ) The concluding sentence of this sloka shows how archaic is the belief and the doctrine…”

The Secret Doctrine | Page 15 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 238 THE SECRET DOCTRINE. STANZA VII. -- Continued. (5) T HE SPARK HANGS FROM THE FLAME BY THE FINEST THREAD OF F OHAT. I T JOURNEYS THROUGH THE S EVEN W ORLDS OF M AY…”

The Secret Doctrine | Page 15 (part 2)

“of "Ha Idra Zuta Kadisha." "Becomes one body" means that all is reabsorbed once more into the one element, the spirits of men becoming Nirvanees and the elements of everything else becoming again what they were before -- protyle or undiffer…”

The Secret Doctrine | Page 15 (part 4)

“i., p. 302, is, first of all, shot down by the law of Evolution into the lowest form of matter -- the mineral. After a sevenfold gyration encased in the stone (or that which will become mineral and stone in the Fourth Round), it creeps ou…”

The Secret Doctrine | Page 15 (part 5)

“A LL IS L IFE, and every atom of even mineral dust is a L IFE, though beyond our comprehension and perception, because it is outside the range of the [[Footnote(s)]] ------------------------------------------------- * Read in Isis, vol. ii…”

The Secret Doctrine | Page 15 (part 9)

“198, of the same Vishnu Purana it is written, "in this manner were the seven forms of nature (Prakriti) reckoned from Mahat to Earth" (?). Between Mahat or Maha-Buddhi and "Water, etc.," the difference is very considerable. ** According t…”

The Secret Doctrine | Page 15 (part 10)

“" From the second Round , Earth - - hitherto a foetus in the matrix of Space -- began its real existence: it had developed individual sentient life , its second principle. The second corresponds to the sixth ( principle ) ; the second is l…”

The Secret Doctrine | Page 15 (part 13)

“Thus proceed the cycles of the septenary evolution, in Septennial nature; the Spiritual or divine; the psychic or semi-divine; the intellectual, the passional, the instinctual, or cognitional; the semi-corporeal and the purely material or p…”

The Secret Doctrine | Page 16 (part 2)

“And there are still weightier reasons to believe that the priceless Bhashyas (Commentaries) on the esoteric doctrine of the Brahmins, by their greatest expounder, will remain for ages yet a dead letter to most of the Hindus, except the Smar…”

The Secret Doctrine | Page 16 (part 3)

“(5.) Everything in the Universe, throughout all its kingdoms, is CONSCIOUS: i.e., endowed with a consciousness of its own kind and on its own plane of perception. We men must remember that because we do not perceive any signs -- which we c…”

The Secret Doctrine | Page 16 (part 4)

“It is on the acceptance or rejection of the theory of the Unity of all in Nature, in its ultimate Essence, that mainly rests the belief or unbelief in the existence around us of other conscious beings besides the Spirits of the Dead. [[Vol…”

The Secret Doctrine | Page 16 (part 5)

“As Hermes says, "Knowledge differs much from sense; for sense is of things that surmount it, but Knowledge (gyi) is the end of sense" -- i.e., of the illusion of our physical brain and its intellect; thus emphasizing the contrast between th…”

The Secret Doctrine | Page 16 (part 6)

“The 'Ideal Forms' are the archetypal or formative ideas of the Neo-Platonists; the eternal and subjective concepts of things subsisting in the divine mind prior to 'becoming'" (p. 134). [[Vol. 1, Page]] 282 THE SECRET DOCTRINE. from whi…”

The Secret Doctrine | Page 16 (part 7)

“There were produced out of the Ideos, the elements of Fire, Water, Air and Earth, whose birth, however, did not take place in a material mode, or by simple separation," but by spiritual and dynamical, not even complex, combinations -- e.g.,…”

The Secret Doctrine | Page 16 (part 9)

“It cannot be called so by men in their WAKING STATE; therefore they have named it in their ignorance ' God-Spirit. ' (xix.) " It exists everywhere and forms the first U PADHI ( foundation ) on which our World ( solar system ) is built. Ou…”

The Secret Doctrine | Page 16 (part 10)

“B.] -- according to his organic capacities. ( e ) It is the guiding Force in the Cosmic and terrestrial elements. It resides in the Fire provoked out of its latent into active being; for the whole of the seven subdivisions of the * * * pr…”

The Secret Doctrine | Page 16 (part 11)

“. . . All these Genii preside over mundane affairs,** they shake and overthrow the constitution of States and of individuals; they imprint their likeness on our Souls, they are present in our nerves, our marrow, our veins, our arteries,…”

The Secret Doctrine | Page 19 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 325 THE IMPARTIALITY OF SCIENTIFIC DENIALS. [[This page continued from previous section ]] § III. PRIMORDIAL SUBSTANCE AND DIVINE THOUGHT. "As it would seem irrational…”

The Secret Doctrine | Page 19 (part 2)

“Without doubt, this one-sided mode of dealing with the problem is due largely to the pernicious Western practice of subordinating consciousness, or regarding it as a "by-product" of molecular motion. [[Vol. 1, Page]] 328 THE SECRET DOCTRI…”

The Secret Doctrine | Page 19 (part 3)

“Therefore, such being the case, all those who sought to give a name to the incognizable Principle have simply degraded it. Even to speak of Cosmic Ideation -- save in its phenomenal aspect -- is like trying to bottle up primordial Chaos, o…”

The Secret Doctrine | Page 19 (part 4)

“We shall speak further on of the intelligent "principle," or rather of the invisible immaterial properties, in the visible and material elements, that "sprung from the primordial Chaos." For, "What is the primordial Chaos but AEther?" it is…”

The Secret Doctrine | Page 19 (part 5)

“Thus they translate verse 16: "He also, having made the subtile parts of those six (the Great Self and the five organs of sense) of unmeasured brightness, to enter into the elements of Self ( Atmamatrasu ) created all beings." When, accordi…”

The Secret Doctrine | Page 19 (part 7)

“) But now the Elements are degraded into and limited to atoms of which nothing is known, so far, and which are only "children of necessity" as Ether is too -- as we said in " I SIS." "The poor primordial elements have long been exiled, and…”

The Secret Doctrine | Page 19 (part 8)

“"Therefore, it was taught in the inner temples that this visible universe of spirit and matter is but the concrete image of the ideal abstraction; it was built on the model of the first DIVINE IDEA. Thus our universe existed from Eternity…”

The Secret Doctrine | Page 20 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 342 THE SECRET DOCTRINE. § IV. CHAOS -- THEOS -- KOSMOS. T HESE three are the containment of Space; or, as a learned Kabalist has defined it, "Space, the all containin…”

The Secret Doctrine | Page 20 (part 2)

“This "First-Born," however, was only the aggregate of the Host of the "Builders," the first constructive Forces, who are called in ancient Cosmogonies the Ancients (born of the Deep, or Chaos) and the "First Point." He is the Tetragrammaton…”

The Secret Doctrine | Page 20 (part 3)

“exoteric, of course, yet in its main idea as identical as possible with the Egyptian cosmogony, which shows in its opening sentences Athtor,* or Mother Night (which represents illimitable darkness), as the primeval element which covered the…”

The Secret Doctrine | Page 21 (part 3)

“Even AEsculapius, called the "Saviour of all," is identical, according to ancient classics, with Phta , the Egyptian Creative Intellect (or Divine Wisdom), and with Apollo, Baal, Adonis and Hercules ( see Dunlap ' s " Mystery of Adonis ," p…”

The Secret Doctrine | Page 23 (part 3)

“"Awaking at the end of his night, the unborn . . . creates the Universe anew. . . . " ( Vishnu Purana. ) This is "incidental" pralaya; what is the Elemental Dissolution? "When by dearth and fire," says Parasara to Maitreya, "all th…”

The Secret Doctrine | Page 23 (part 4)

“In the Zohar we read as follows: -- "As Moses was keeping a vigil on Mount Sinai, in company with the deity, who was concealed from his sight by a cloud, he felt a great fear overcome him, and suddenly asked: 'Lord, where art thou . . .…”

The Secret Doctrine | Page 25 (part 4)

“But the signification is, that it is androgyne or hermaphrodite, that is phallus and yoni combined, the number 10, the Hebrew letter Jod , the containment of Jehovah. She, or rather she-he, gives the minutes of the same circle of 360 degre…”

The Secret Doctrine | Page 27 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 411 THE MYSTERY OF THE SEVEN THUNDERS. [[This page continued from previous section ]] § XI. DEMON EST DEUS INVERSUS. T HIS symbolical sentence, in its many-sided forms…”

The Secret Doctrine | Page 27 (part 2)

“Everywhere the speculations of the Kabalists treat of Evil as a FORCE, which is antagonistic, but at the same time essential, to Good, as giving it vitality and existence, which it could never have otherwise. There would be no life possibl…”

The Secret Doctrine | Page 27 (part 3)

“Anger, my son, is the destruction of [[Vol. 1, Page]] 416 THE SECRET DOCTRINE. all that man obtains . . . and prevents the attainment of emancipation. The sages shun wrath. Be not thou, my child, subject to its influence. Let not th…”

The Secret Doctrine | Page 27 (part 5)

“We bow to thee, in the nature of Brahma uncreated, undecaying ( avyaya ), who art in our bodies and in all other bodies , and in all living creatures , and beside whom nothing exists. We glorify that Vasudeva, the lord of all, who is witho…”

The Secret Doctrine | Page 28 (part 3)

“It exists in a latent condition in the bosom of Parabrahmam at the time of Pralaya. . . ." (During Manvantara) "it has a consciousness and an individuality of its own . . . . ." (It is a centre of energy, but) . . . . . such cen…”

The Secret Doctrine | Page 28 (part 5)

“The whole Kosmos in its objective form is Vaikhari Vach; the light of the Logos is the madhyama form; and the Logos itself the pasyanti form; while Parabrahmam is the para (beyond the noumenon of all Noumena ) aspect of that Vach." ( Notes…”

The Secret Doctrine | Page 28 (part 8)

“Moreover, the three metaphysical Sephiroth or " the periphrasis of Jehovah " are not Jehovah; it is the latter himself with the additional titles of Adonai, Elohim, Sabbaoth, and the numerous names lavished on him, who is the periphrasis of…”

The Secret Doctrine | Page 28 (part 10)

“, a fiery serpent, the Gnostic Agathodaemon probably.* As explained, the "sacred animals" and the Flames or "Sparks" within the "Holy Four" refer to the prototypes of all that is found in the Universe in the Divine Thought , in the R OOT, w…”

The Secret Doctrine | Page 29 (part 1)

“fThe Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 445 GOD IS OUR HIGHER SELF. [[This page continued from previous section ]] § XIII. THE SEVEN CREATIONS. " T HERE was neither day nor night, nor sky nor earth, nor dar…”

The Secret Doctrine | Page 30 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 460 [[This page continued from previous section ]] § XIV. THE FOUR ELEMENTS. M ETAPHYSICALLY and esoterically there is but One E LEMENT in nature, and at the root of it…”

The Secret Doctrine | Page 30 (part 2)

“Whether Egyptian or Pelasgian, Aryan or Semitic, the genius loci , the local god, embraced in its unity all nature; but not especially the four elements any more than one of their creations, such as trees, rivers, mounts or stars. The geni…”

The Secret Doctrine | Page 32 (part 3)

“Bacon was one of the first to strike the key-note of materialism, not only by his inductive method (renovated from ill-digested Aristotle), but by the general tenor of his writings. He inverts the order of mental Evolution when saying that…”

The Secret Doctrine | Page 37 (part 2)

“V., pp. 329-34. [[Vol. 1, Page]] 509 THE FIXING OF LIGHT. sensitive paper in a dark place, and at the end of 24 hours it will have left an impression of itself on the sensitive paper, the whites coming out as blacks. . . . There see…”

The Secret Doctrine | Page 37 (part 3)

“A body may be considered divorced from its relations with other bodies -- which, according to physical and mechanical sciences, give rise to its attributes -- only conceptually , only on this plane of illusion. In fact, it can never be so…”

The Secret Doctrine | Page 37 (part 8)

“It teaches that before evolution began, Prakriti (Nature) was in a condition of laya or absolute homogeneity, as "matter exists in two conditions, the sukshma , or latent and undifferentiated, and the sthula or differentiated condition." Th…”

The Secret Doctrine | Page 38 (part 2)

“On our globe this Substance is the second principle of the septenary Element -- Earth; in the atmosphere, it is that of air , which is the cosmic gross body; in the Sun it becomes the Solar body and that of the Seven rays; in sidereal space…”

The Secret Doctrine | Page 40 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 540 THE SECRET DOCTRINE. [[This page continued from previous section ]] ------- IX. THE SOLAR THEORY. A SHORT ANALYSIS OF THE COMPOUND AND SINGLE ELEMENTS OF SCIENCE A…”

The Secret Doctrine | Page 40 (part 2)

“But the students of Esoteric philosophy understand too well the secret meaning of the stanza: "Brahma has essentially the aspect of prakriti, both evolved and unevolved . . . . Spirit, O twice-born, (Initiate) is the leading aspect of B…”

The Secret Doctrine | Page 40 (part 3)

“It is assimilating the very truths taught by the Occult Sciences [[Footnote(s)]] ------------------------------------------------- [[Footnote continued from previous page]] "to be best understood on the hypothesis of the homogeneity of the…”

The Secret Doctrine | Page 40 (part 5)

“The precipitation has evidently not been effected at random , those molecules of the base being decomposed which happened to come in contact with a corresponding molecule of ammonia, for we have taken care that the liquids should be uniform…”

The Secret Doctrine | Page 41 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 554 THE SECRET DOCTRINE. [[This page continued from previous section ]] X. THE COMING FORCE. ITS POSSIBILITIES AND IMPOSSIBILITIES. Shall we say that Force is "moving…”

The Secret Doctrine | Page 42 (part 2)

“"All the Souls go into the gilgoolah ," into a cyclic or revolving process; i.e. , they all proceed on the cyclic path of re-births. Some Kabalists interpret this doctrine to mean only a kind of purgatory for the souls of the wicked. But…”

The Secret Doctrine | Page 42 (part 3)

“and, while it rests in Devachan, is referred to as "the Three Witnesses to Karma." Atma (our seventh principle) being identical with the universal Spirit, and man being one with it in his essence, what is then the Monad proper? It is that…”

The Secret Doctrine | Page 43 (part 2)

“Two proofs of it are to be found in the world of Science -- two great chemists, each among the greatest in his own country, and these are Mr. Crookes and the late Professor Butlerof: one, a thorough believer in abnormal phenomena; the othe…”

The Secret Doctrine | Page 44 (part 2)

“Finally, the journal of this name published in 1811 the famous hypothesis on the transformation of the nebulae into stars, by the eminent astronomer, Sir W. Herschell ( See " Philosophical Transactions ," of 1811, p. 269, et seq. ), afte…”

The Secret Doctrine | Page 47 (part 3)

“The first of these is the law of evolution, or, to phrase it for our purpose, the law of correlated successiveness or organized history in the individual , illustrated in the changing phases of every single maturing system of results. . .…”

The Secret Doctrine | Page 52 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 22 THE SECRET DOCTRINE. STANZA I.* BEGINNINGS OF SENTIENT LIFE. ------- §§ (1) T HE L HA, or Spirit of the Earth. (2) Invocation of the Earth to the Sun. (3) What the…”

The Secret Doctrine | Page 52 (part 10)

“and its fourth commentary to find that the 3, 4 -- (7), and the thrice seven, or 1065, the number of Jehovah, is the number of the 21 Prajapati mentioned in the Mahabharata, or the three Sephrim (words in cipher or figures). And this compa…”

The Secret Doctrine | Page 54 (part 3)

“It is those who are unable to create the spiritual immortal man, who project the senseless model (the Astral ) of the physical Being; and, as will be seen, it was those who would not multiply, who sacrificed themselves to the good and salva…”

The Secret Doctrine | Page 55 (part 2)

“T HE Progenitors of Man, called in India "Fathers," Pitara or Pitris, are the creators of our bodies and lower principles. They are ourselves, as the first personalities, and we are they. Primeval man would be "the bone of their bone and…”

The Secret Doctrine | Page 57 (part 8)

“orbit," and as the Secret Doctrine attributes it to the same source, but with the addition of another factor, the shifting of the Earth's axis -- a proof of which may be found in the Book of Enoch,* if the veiled language of the Puranas is…”

The Secret Doctrine | Page 59 (part 5)

“These cosmic children, like their pigmy inhabitants, are at first nuclei; then ovules; then gradually mature; and becoming [[Vol. 2, Page]] 189 NATURALISTS INVENTING LINKS. mothers, in their turn, develop mineral, vegetable, animal, and h…”

The Secret Doctrine | Page 78 (part 7)

“They did hate Baal or Bacchus worship publicly, but left its worst features to be followed secretly; and it is with the Talmudic Jews that the grand symbols of nature were the most profaned. With them, as now shown by the discovery of the…”

The Secret Doctrine | Page 78 (part 8)

“As various writers have shown, and as brutally stated in Hargrave Jennings' Phallicism (p. 67) " We know from the Jewish records that the Ark contained a table of stone . . . . that stone was phallic, and yet identical with the sacred…”

The Secret Doctrine | Page 81 (part 2)

“Lacking the Old Testament symbology, ignorant of the real connotation of the name of Jehovah -- the rabbinical secret substitute for the ineffable and unpronounceable name -- the Church mistook the cunningly fabricated shadow for the realit…”

The Secret Doctrine | Page 81 (part 5)

“As said: "The Christians -- far less clear-sighted than the great Mystic and Liberator whose name they have assumed, whose doctrines they have misunderstood and travestied, and whose memory they have blackened by their deeds -- took the Jew…”

The Secret Doctrine | Page 84 (part 10)

“"Au spectacle de tant [[footnote continued on next page]] [[Vol. 2, Page]] 555 THE LAW OF RETRIBUTION. genuine philosophers and students of truth who possessed the knowledge of the really existing in opposition to mere seeming; of the alw…”

The Secret Doctrine | Page 87 (part 4)

“The author explains, "Note that in Hebrew, Jared , the father of Enoch, is construed to be ' the mount of descent, ' and it is said to be the same with Ararat on which the cubical structure of Noah, or foundation measure rested. Jared, in…”

The Secret Doctrine | Page 89 (part 4)

“Nor can one accept the said "sevenfold classification" as having "a closer connection with the Brahminical Logos than with the Buddhist Logos," since both are identical, whether the one "Logos" is called Eswara or Avalokiteswara, Brahma or…”

The Secret Doctrine | Page 91 (part 8)

“296.) This he develops in his mirific lecture on the " Perigenesis of the Plastidule, or the wave-motions of living particles." It is an improvement on Darwin's theory of "Pangenesis," and a further approach, a cautious move towards "magic.…”

The Secret Doctrine | Page 98 (part 8)

“"Challenger" and the "Dolphin," have established the fact that a huge elevation some 3,000 miles in length, projecting upwards from the abysmal depths of the [[Vol. 2, Page]] 793 RECENT SUGGESTIVE DISCOVERIES. Atlantic, extends from a poi…”

The Secret Doctrine | Page 99 (part 1)

“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page iii]] THE SECRET DOCTRINE: THE SYNTHESIS OF SCIENCE, RELIGION, AND PHILOSOPHY. by H. P. BLAVATSKY, Author of "ISIS UNVEILED." "There is no Religion higher than Truth." V…”

Tao Te Ching | Chapter 1

“The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name. (Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a n…”

Tao Te Ching | Chapter 2

“All in the world know the beauty of the beautiful, and in doing this they have (the idea of) what ugliness is; they all know the skill of the skilful, and in doing this they have (the idea of) what the want of skill is. So it is that existe…”

Tao Te Ching | Chapter 4

“The Tao is (like) the emptiness of a vessel; and in our employment of it we must be on our guard against all fulness. How deep and unfathomable it is, as if it were the Honoured Ancestor of all things! We should blunt our sharp points, and…”

Tao Te Ching | Chapter 5

“Heaven and earth do not act from (the impulse of) any wish to be benevolent; they deal with all things as the dogs of grass are dealt with. The sages do not act from (any wish to be) benevolent; they deal with the people as the dogs of gras…”

Tao Te Ching | Chapter 6

“The valley spirit dies not, aye the same; The female mystery thus do we name. Its gate, from which at first they issued forth, Is called the root from which grew heaven and earth. Long and unbroken does its power remain, Used gently, and wi…”

Tao Te Ching | Chapter 10

“When the intelligent and animal souls are held together in one embrace, they can be kept from separating. When one gives undivided attention to the (vital) breath, and brings it to the utmost degree of pliancy, he can become as a (tender) b…”

Tao Te Ching | Chapter 14

“We look at it, and we do not see it, and we name it 'the Equable.' We listen to it, and we do not hear it, and we name it 'the Inaudible.' We try to grasp it, and do not get hold of it, and we name it 'the Subtle.' With these three qualitie…”

Tao Te Ching | Chapter 16

“The (state of) vacancy should be brought to the utmost degree, and that of stillness guarded with unwearying vigour. All things alike go through their processes of activity, and (then) we see them return (to their original state). When thin…”

The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTION-f

“He was then advised to doff the Dominican habit, which he still wore; this he was quite willing to do, only he had no money to buy other clothing, and was forced to have some made of the cloth of his monkish robes, and his new friends prese…”

The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTION-h

“The primal idea of Pythagoras, which Bruno worked out to a more distinct development is this: numbers are the beginning of things; in other words numbers are the cause of the existence of material things; they are not final, but are always…”

The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTION-i

“The life of man is more than an experience or trial; it is an effort, a struggle to reproduce and represent upon earth some of that goodness, beauty, and truth which are diffused over the universe and constitute its harmony. Long, slow, an…”

The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTION-j

“The body is in the soul, the soul is in the mind, the mind is in God. The life of the soul is the true life of the man. Of all his various faculties, that which rules all, that which exalts our nature, is Thought. By means of it we rise…”

The Heroic Enthusiasts, Part I (Gli Eroici Furori) | INTRODUCTION-l

“There he passed the first day of that imprisonment which was to last for eight years. The next day he went over the lagoon in a gondola, in the company of his jailors, who took him to the prison of the Holy Office, and left him there. Lev…”

The Heroic Enthusiasts, Part I (Gli Eroici Furori) | First Dialogue-c

“Hence he cries: "O mountain of Parnassus, where I abide! Muses, with whom I converse! Fountain of Helicon, where I am nourished. Mountain, that affordest me a quiet dwelling-place! Muses, that inspire me with pro found doctrines. Fount…”

The Heroic Enthusiasts, Part I (Gli Eroici Furori) | First Dialogue-d

“Some are called in vain to put in a ready appearance, and are chiefly those which proceed from the lower instincts, and which obey the reason either not at all, or very little; and forcing himself to prevent their actions and condemn those…”

The Heroic Enthusiasts, Part I (Gli Eroici Furori) | First Dialogue-f

“One thing is certain, that he who loves wisely in youth will in age not go astray. But derision is for those of mature age, into whose hands Love puts the alphabet. Cic. Tell me now why Fate is called blind and bad. Tans. Again, blind…”

The Bhagavad Gita | Chapter II, Section 1a

“CHAPTER II. Sañ g aya said: To him, who was thus overcome with pity, and dejected, and whose eyes were full of tears and turbid, the destroyer of Madhu spoke these words. The Deity said: How (comes it that) this delusion, O Ar g una! whi…”

The Bhagavad Gita | Chapter II, Section 1b

“It is not born, nor does it ever die, nor, having existed, does it exist no more. Unborn, everlasting, unchangeable, and primeval, it is not killed when the body is killed . O son of P ri thâ! how can that man who knows it thus to be ind…”

The Bhagavad Gita | Chapter IV, Section 1b

“The acts of one who is devoid of attachment, who is free , whose mind is fixed on knowledge, and who performs action for (the purpose of) the sacrifice are all destroyed. Brahman is the oblation; with Brahman (as a sacrificial instrument)…”

The Bhagavad Gita | Chapter V, Section 1a

“CHAPTER V. Ar g una said: O K ri sh n a! you praise renunciation of actions and also the pursuit (of them). Tell me determinately which one of these two is superior. The Deity said: Renunciation and pursuit of action are both instrument…”

The Bhagavad Gita | Chapter V, Section 1b

“For the enjoyments born of contact (between senses and their objects) are, indeed, sources of misery; they have a beginning as well as an end . O son of Kuntî! a wise man feels no pleasure in them. He who even in this world, before his r…”

The Bhagavad Gita | Chapter VI, Section 1b

“That (mental condition), in which the mind restrained by practice of abstraction, ceases to work; in which too, one seeing the self by the self , is pleased in the self; in which one experiences that infinite happiness which transcends the…”

The Bhagavad Gita | Chapter VII, Section 1a

“CHAPTER VII. The Deity said: O son of P ri thâ! now hear how you can without doubt know me fully, fixing your mind on me, and resting in me, and practising devotion. I will now tell you exhaustively about knowledge together with experien…”

The Bhagavad Gita | Chapter VII, Section 1b

“Whichever form (of deity) any worshipper wishes to worship with faith, to that form I render his faith steady. Possessed Of that faith, he seeks to propitiate (the deity in) that (form), and obtains from it those beneficial things which he…”

Corpus Hermeticum 1: Poimandres | Section 1b

“But when He raised His head, I see in Mind the Light, [but] now in Powers no man could number, and Cosmos grown beyond all bounds, and that the Fire was compassed round about by a most mighty Power, and [now] subdued had come unto a stand.…”

Corpus Hermeticum 1: Poimandres | Section 1c

“And when she saw that Form of beauty which can never satiate, and him who [now] possessed within himself each single energy of [all seven] Rulers as well as God's own Form, she smiled with love; for 'twas as though she'd seen the image of M…”

Corpus Hermeticum 1: Poimandres | Section 1d

“Thou seem'st, He said, O thou, not to have given heed to what thou heardest. Did I not bid thee think? Yea do I think, and I remember, and therefore give Thee thanks. If thou didst think [thereon], [said He], tell me: Why do they merit d…”

Corpus Hermeticum 2: The Serapeum | Section 1c

“H: Alack, Asclepius, for thy far-wandering from the truth! Think'st thou that things most full and most replete are void? 11. A: How meanest thou, Thrice-greatest one? H: Is not air body? A: It is. H: And doth this body not pervade al…”

Corpus Hermeticum 2: The Serapeum | Section 1d

“Not only, then, is God not understood by all, but both unto the gods and some of the men they out of ignorance do give the name of Good, though they can never either be or become Good. For they are very different from God, while Good can n…”

Corpus Hermeticum 3: The Sacred Sermon | Section 1

“The Sacred Sermon 1. The Glory of all things is God, Godhead and Godly Nature. Source of the things that are is God, who is both Mind and Nature - yea Matter, the Wisdom that reveals all things. Source [too] is Godhead - yea Nature, Energy,…”

Corpus Hermeticum 4: The Epistles | Section 1a

“The Cup or Monad <This short text gives an unusually lucid overview of the foundations of Hermetic thought. The stress on rejection of the body and its pleasures, and on the division of humanity into those with Mind and those without, are…”

Corpus Hermeticum 4: The Epistles | Section 1b

“And having raised themselves so far they sight the Good; and having sighted it, they look upon their sojourn here as a mischance; and in disdain of all, both things in body and the bodiless, they speed their way unto that One and Only One.…”

Orphic Hymns | Hymn II. NIGHT

“II. TO NIGHT. The FUMIGATION with TORCHES. NIGHT, parent goddess, source of sweet repose, From whom at first both Gods and men arose, Hear, blessed Venus, deck'd with starry light, 3 In sleep's deep silence dwelling Ebon night! Dreams and s…”

Orphic Hymns | Hymn IV. FIRE

“IV. TO FIRE. The FUMIGATION from SAFFRON. O Ever untam'd Fire, who reign'st on high In Jove's dominions ruler of the sky; The glorious sun with dazzling lustre bright, And moon and stars from thee derive their light; All taming pow'r, æther…”

Orphic Hymns | Hymn V. PROTOGONUS, Or the FIRST-BORN

“V. TO PROTOGONUS, Or the FIRST-BORN. The FUMIGATION from MYRRH. O Mighty first-begotten, hear my pray'r, 1 Two-fold, egg-born, and wand'ring thro' the air, p. 119 Bull-roarer, glorying in thy golden wings, 3 From whom the race of Gods and m…”

Orphic Hymns | Hymn VII. THE SUN

“VII. TO THE SUN. The FUMIGATION from FRANKINCENSE and MANNA. HEAR golden Titan, whose eternal eye With broad survey, illumines all the sky. Self-born, unwearied in diffusing light, And to all eyes the mirrour of delight: Lord of the seasons…”

Orphic Hymns | Hymn VIII. THE MOON

“VIII. TO THE MOON * . The FUMIGATION from AROMATICS. HEAR, Goddess queen, diffusing silver light, Bull-horn'd and wand'ring thro' the gloom of Night. 2 p. 125 With stars surrounded, and with circuit wide Night's torch extending, thro' the h…”

Orphic Hymns | Hymn X

“X. TO PAN * The FUMIGATION from VARIOUS ODORS I Call strong Pan, the substance of the whole, Etherial, marine, earthly, general soul, Immortal fire; for all the world is thine, And all are parts of thee, O pow'r divine. p. 131 Come, blessed…”

Orphic Hymns | Hymn XI. HERCULES

“XI. TO HERCULES. The FUMIGATION from FRANKINCENSE. HEAR, pow'rful, Hercules untam'd and strong, To whom vast hands, and mighty works belong, Almighty Titan, prudent and benign, Of various forms, eternal and divine, Father of Time, the theme…”

Orphic Hymns | Hymn XII. SATURN

“XII. TO SATURN. The FUMIGATION from STORAX. ETHERIAL father, mighty Titan, hear, 1 Great fire of Gods and men, whom all revere: Endu'd with various council, pure and strong, To whom perfection and decrease belong. Consum'd by thee all forms…”

Gospel of Philip | Section 1d

“When the child is grown, however, then the father turns over all he possesses. THE LOST Those who have gone astray are those born of the spirit. And they are usually lost because of the spirit. So from one single breath of spirit the fir…”

Gospel of Philip | Section 1g

“THINGS BELOW LIKE THINGS ABOVE The lord said, “I came to make things below like things above, and the outside like the inside. I came to join them in one place.” He revealed who he is through types and images. Those who say, “There is a h…”

Gospel of Philip | Section 1i

“His seed was Jesus, and the plant was the cross.” The tree of life in the middle of that garden of paradise is an olive tree, and from the olive tree comes chrism, and from that oil comes the resurrection. THE WORLD EATS BODIES The world e…”

Gospel of Thomas | Logion 2

“Jesus said, "Let him who seeks continue seeking until he finds. When he finds, he will become troubled. When he becomes troubled, he will be astonished, and he will rule over the All."…”

Gospel of Thomas | Logion 3

“Jesus said, "If those who lead you say to you, 'See, the kingdom is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the kingdom is inside of you, and i…”

Gospel of Thomas | Logion 4

“Jesus said, "The man old in days will not hesitate to ask a small child seven days old about the place of life, and he will live. For many who are first will become last, and they will become one and the same."…”

Gospel of Thomas | Logion 11

“Jesus said, "This heaven will pass away, and the one above it will pass away. The dead are not alive, and the living will not die. In the days when you consumed what is dead, you made it what is alive. When you come to dwell in the light, w…”

Gospel of Thomas | Logion 18

“The disciples said to Jesus, "Tell us how our end will be." Jesus said, "Have you discovered, then, the beginning, that you look for the end? For where the beginning is, there will the end be. Blessed is he who will take his place in the be…”

The Masnavi, Book I (Rumi) | PROLOGUE-a

“HEARKEN to the reed-flute, how it complains, Lamenting its banishment from its home: "Ever since they tore me from my osier bed, My plaintive notes have moved men and women to tears. I burst my breast, striving to give vent to sighs, And t…”

The Masnavi, Book I (Rumi) | PROLOGUE-b

“Knowest thou why thy mirror reflects not? Because the rust has not been scoured from its face. If it were purified from all rust and defilement, It would reflect the shining of the SUN Of GOD.6 O friends, ye have now heard this tale, Whic…”

The Masnavi, Book I (Rumi) | STORY I-a

“The Prince and the Handmaid. A prince, while engaged on a hunting excursion, espied a fair maiden, and by promises of gold induced her to accompany him. After a time she fell sick, and the prince had her tended by divers physicians. As,…”

The Masnavi, Book I (Rumi) | STORY II

“The Oilman and his Parrot. An oilman possessed a parrot which used to amuse him with its agreeable prattle, and to watch his shop when he went out. One day, when the parrot was alone in the shop, a cat upset one of the oil-jars. When the oi…”

The Masnavi, Book I (Rumi) | STORY III-c

“If thou neglectest regard and care for it, Thou wilt quench at midnight the lamp of union." In one 'twas said, "Quench that torch without fear, That in lieu of one thou may'st see a thousand joys, For by quenching the light the soul is rejo…”

The Masnavi, Book I (Rumi) | STORY IV

“Another Tyrannical Jewish King. A certain Jewish king, the same who is referred to in the Sura "Signs of the Zodiac," I made up his mind to utterly exterminate the Christian faith, and with that view he set up a huge idol, and issued comman…”

The Masnavi, Book I (Rumi) | STORY V-c

“The skill taught by God to the silkworm Is a learning beyond the reach of the elephant. The earthly Adam was taught of God names, 4 So that his glory reached the seventh heaven. He laid low the name and fame of the angels, 5 Yet blind ind…”

The Masnavi, Book I (Rumi) | STORY V-d

“But the light that lights the heart is the Light of God, Which is distinct from the light of reason and sense. At night there is no light, and colors are not seen; Hence we know what light is by its opposite, darkness. At night no colors…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 12)

“Every khu and every god stretcheth out his hand unto this Pepi when he cometh forth into heaven by the Ladder of God . . . . that which he seeth and that which he heareth make him wise, and serve as food for him when he cometh forth int…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 4)

“No man knoweth how to know Him--His name remaineth hidden; His name is a mystery unto His children. His names are innumerable, they are manifold and none knoweth their number--God is truth and He liveth by truth and He feedeth thereon. He…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 5)

“The opinion of Tiele is that the religion of Egypt was from the beginning polytheistic, but that it developed in two opposite directions: in the one direction gods were multiplied by the addition of local gods, and in the other the Egyptian…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 6)

“, the litany from the tomb of Seti I., published by Naville, La Litanie du Soleil , Leipzig, 1875, p. 13 ff. 2. E.g. , Hymn to Amen-Ra, translated by Goodwin from papyrus No. 17, now preserved in the Gizeh Museum (see Les Papyrus Égypt…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 7)

“The sacred Form, beloved, terrible and mighty in his two risings (?), the lord of space, the mighty one of the form of Khepera, who came into existence through Khepera, the lord of the form of Khepera; when he came into being nothing existe…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 11)

“, p. 160. 9. Ibid. , p. 161. 10. Ibid. , p. 163. 11. Ibid. , p. 187. 12 The variant version says, "I developed myself from the primeval matter which I had made." and adds, "My name is Osiris, ###, the substance of primeval mat…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 9 (part 3)

“5. Lanzone, Domicile des Esprits , p. 1; Dizionario , p. 1292. 6. Maspero, La Mythologie Égyptienne ( Études , I. ii., p. 207); Jéquier, Le Livre , p. 3 The eastern mountain peak was called Bakhatet, and the western Manu. 7. I.e.…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 7)

“Horus , the son of Osiris and Isis, appears in Egyptian texts usually as Heru-p-khart, " Horus the child," who afterwards became the "avenger of his father Osiris," and occupied his throne, as we are told in many places in the Book of the D…”

Plato: Phaedo | Section 1m

“And yet from these equals, although differing from the idea of equality, you conceived and attained that idea? Very true, he said. Which might be like, or might be unlike them? Yes. But that makes no difference; whenever from seeing one…”

Plato: Phaedo | Section 1o

“For admitting that she may be generated and created in some other place, and may have existed before entering the human body, why after having entered in and gone out again may she not herself be destroyed and come to an end? Very true, Si…”

Plato: Phaedo | Section 1u

“For when I consider the matter either alone or with Cebes, the argument does certainly appear to me, Socrates, to be not sufficient. Socrates answered: I dare say, my friend, that you may be right, but I should like to know in what respect…”

Plato: Phaedo | Section 1z

“Having, as I am convinced, rightly accepted this conclusion, and on sufficient grounds, I must, as I suppose, cease to argue or allow others to argue that the soul is a harmony. Let me put the matter, Simmias, he said, in another point of…”

Plato: Phaedo | Section 1ae

“I dare say that the simile is not perfect-for I am very far from admitting that he who contemplates existence through the medium of ideas, sees them only "through a glass darkly," any more than he who sees them in their working and effects.…”

Plato: Phaedo | Section 1ag

“The reason why I say this is that I want you to agree with me in thinking, not only that absolute greatness will never be great and also small, but that greatness in us or in the concrete will never admit the small or admit of being exceede…”

Plato: Phaedo | Section 1ai

“And now, he said, I think that I may begin again; and to the question which I am about to ask I will beg you to give not the old safe answer, but another, of which I will offer you an example; and I hope that you will find in what has been…”

Plato: Phaedrus | Section 1ab

“The two speeches, as you may remember, were unlike-I the one argued that the lover and the other that the non-lover ought to be accepted. Phaedr. And right manfully. Soc. You should rather say "madly"; and madness was the argument of th…”

The Book of Concealed Mystery (Siphra Dtzenioutha) | 1a

“CHAPTER V. 1. (It is written) Isa. i. 4: "Woe unto the sinful nation, unto the people heavy with iniquity, unto the seed of evildoers, &c." (Here the author of the "Siphra Dtzenioutha" reasoneth concerning the small word HVI, "woe," whi…”

The Book of Concealed Mystery (Siphra Dtzenioutha) | 1b

“If the reader turn to the introduction, to the Table showing the Sephiroth arranged in three pillars, he will see that Malkuth is, as it were, the antithesis of Kether; and hence it is said that "Malkuth is Kether after another manner." And…”

The Kabbalah Unveiled | Introduction, Section 1a

“p. 43 SPRA DTzNIOVThA (SIPHRA DTZENIOUTHA); OR, THE BOOK OF CONCEALED MYSTERY. CHAPTER I. 1. Tradition .--"The Book of Concealed Mystery" is the book of the equilibrium of balance. [The word "Dtzenioutha" is difficult to translate, but…”

Sefer Yetzirah (The Book of Formation) | Section 1a

“Wescott, tr. (1887) CHAPTER 1 1. In two and thirty most occult and wonderful paths of wisdom did JAH the Lord of Hosts engrave his name: God of the armies of Israel, ever-living God, merciful and gracious, sublime, dwelling on high, who i…”

Sefer Yetzirah (The Book of Formation) | Section 1b

“4.) 11. He selected three letters from the simple ones, and sealed them as forming his great Name, I H V and he sealed the universe in six directions. Five.- He looked above, and sealed the height, with I H V. Six.- He looked below, and…”

Sefer Yetzirah (The Book of Formation) | Section 1c

“These three mothers again represent in the Microcosm or Human form, male and female; the Head, the Belly, and the Chest; the bead from the fire, the belly from water, and the chest from the air lieth between them. 5. These three mothers d…”

Sefer Yetzirah (The Book of Formation) | Section 1e

“He produced Oin, predominant in Anger, crowned, combined, and formed Capricornus in the world, Tebet in the year, and the liver in man. 11. He produced Tzaddi, predominant in Taste, crowned, combined, and formed Aquarius in the world, Seb…”

Sefer Yetzirah (The Book of Formation) | Section 1f

“The Third Path is the Sanctifying Intelligence, and is the basis of foundation of Primordial Wisdom, which is called the Former of faith, and its roots, Amen; and it is the parent of Faith, from which virtues doth Faith emanate. The Fourth…”

The Dhammapada | Chapter VII, Section 1a

“p. 27 CHAPTER VII. THE VENERABLE (ARHAT). 90. There is no suffering for him who has finished his journey, and abandoned grief, who has freed himself on all sides, and thrown off all fetters. 91. They depart with their thoughts well-co…”

Vajrakkhedika (Diamond Cutter) | Section 1c

“Because that Bodhisattva, O Subhûti, who gives a gift, without believing in anything, the measure of his stock of merit is not easy to learn.'--'What do you think, O Subhûti, is it easy to learn the measure of space in the eastern quarter?'…”

Vajrakkhedika (Diamond Cutter) | Section 1j

“Therefore the Tathâgata preaches: "A true idea, a true idea indeed!" 'It is no wonder to me, O Bhagavat, that I accept and believe this treatise of the Law, which has been preached. And those beings also, O Bhagavat, [1. Will possess mira…”

Vajrakkhedika (Diamond Cutter) | Section 1k

“Therefore the Tathâgata preaches: "A gift should not be given by a Bodhisattva who believes in anything, it should not be given by one who believes in form, sound, smell, taste, or anything that can be touched." 'And again, O Subhûti, a Bod…”

Vajrakkhedika (Diamond Cutter) | Section 1n

“This prophecy is supposed to have been addressed by Dîpankara to S âkyamuni, before he had become a Buddha.] perfect knowledge has been known, he would speak an untruth, and would slander me, O Subhûti, with some untruth that he has learned…”

Prajña-pâramitâ-hridaya (Heart Sutra) | Section 1

“THE SMALLER PRA GÑ Â-PÂRAMITÂ- H RI DAYA-SÛTRA. ADORATION TO THE OMNISCIENT! The venerable Bodhisattva Avalokite s vara, performing his study in the deep Pra gñ âpâramitâ (perfection of wisdom), thought thus: 'There are the five Skandhas, a…”

The Soul of the Indian | Chapter I-b

“Sometimes an old man, standing upon the brink of eternity, might reveal to a chosen few the oracle of his long-past youth. The native American has been generally despised by his white conquerors for his poverty and simplicity. They forget…”

The Soul of the Indian | Chapter II-d

“Names of any dignity or importance must be conferred by the old men, and especially so if they have any spiritual significance; as Sacred Cloud, Mysterious Night, Spirit Woman, and the like. Such a name was sometimes borne by three generat…”

The Soul of the Indian | Chapter V-a

“THE UNWRITTEN SCRIPTURES A Living Book. The Sioux Story of Creation. The First Battle. Another Version of the Flood. Our Animal Ancestry. A missionary once undertook to instruct a group of Indians in the truths of his holy religion. H…”

Myths of the Cherokee | Myth 73

“THE UNDERGROUND PANTHERS A hunter was in the woods one day in winter when suddenly he saw a panther coming toward him and at once prepared to defend himself. The panther continued to approach, and the hunter was just about to shoot when the…”

Îsâ-Upanishad | Îsâ, Section 1a

“p. 308 p. 309 VÂ G ASANEYI-SA M HITÂ-UPANISHAD, SOMETIMES CALLED Î S ÂVÂSYA OR Î S Â-UPANISHAD p. 310 p. 311 VÂ G ASANEYI-SA M HITÂ-UPANISHAD. 1. ALL this, whatsoever moves on earth, is to be hidden in the Lord (the Self). When thou…”