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Page 84 (part 10)

"Au spectacle de tant [[footnote continued on next page]] [[Vol. 2, Page]] 555 THE LAW OF RETRIBUTION. genuine philosophers and students of truth who possessed the knowledge of the really existing in opposition to mere seeming; of the always existing in opposition to the transitory; and of that which exists permanently in opposition to that which waxes, wanes, and is developed and destroyed alternately.* Speusippus and Xenocrates followed in his footsteps. The O NE, the original, had no existence, in the sense applied to it by mortal men. "The [[ timion ]] ( honoured one) dwells in the centre as in the circumference, but it is only the reflection of the Deity -- the world Soul"** -- the plane of the surface of the circle. The Cross and Circle are a universal conception -- as old as human mind itself. They stand foremost on the list of the long series of, so to say, international symbols, which expressed very often great scientific truths, besides their direct bearing upon psychological, and even physiological mysteries; and this symbol is precisely one of this kind, and is based upon the oldest esoteric cosmogony. It is no explanation to say, as Eliphas Levi does, that God, the universal Love, having caused the male unit to dig an abyss in the female Binary, or chaos, produced thereby the world. Besides being as gross a conception as any, it does not remove the difficulty of conceiving it without losing one's veneration for the rather too human-like ways of the Deity. It is to avoid such anthropomorphic conceptions that the Initiates never use the epithet "God" to designate the One and Secondless Principle in the Universe; and that -- faithful in this to the oldest traditions of the Secret Doctrine the world over -- they deny that such imperfect and often not very clean work could ever be produced by Absolute Perfection. There is no need to mention here other still greater metaphysical difficulties. Between speculative Atheism and idiotic anthropomorphism there must be a philosophical mean, and a reconciliation. The Presence of the Unseen Principle throughout all nature, and the highest manifestation of it on Earth -- MAN, can alone help to solve the Problem, which is that of the mathematician whose x must ever elude the grasp of our terrestrial algebra. The Hindus have tried to solve it by their avatars, the Christians think [[Footnote(s)]] ------------------------------------------------- [[Continued from previous page]] de grandeur oppose a celui de tant de misere, l'esprit qui se met a observer ce vaste ensemble, se represente je ne sais quelle grande diviniti qu'une diviniti, plus grande et plus pressante encore, aurait comme brisee et mise en pieces en dispersant les debris dans tout l'Univers." The "still greater and still more exacting divinity" than the god of this world, supposed so "good" -- is K ARMA. And this true Divinity shows well that the lesser one, our inner God (personal for the time being), has no power to arrest the mighty hand of this greater Deity, the C AUSE awakened by our actions generating smaller causes, which is called the L AW OF R ETRIBUTION. * See "Isis Unveiled," Before the Veil, xii. (Vol. I.). ** Plato: "Parmenides," 141, E. [[Vol. 2, Page]] 556 THE SECRET DOCTRINE. they did it -- by their one divine Incarnation. Exoterically -- both are wrong ; esoterically both of them are very near the truth. Alone, among the Apostles of the Western religion, Paul seems to have fathomed -- if not actually revealed -- the archaic mystery of the Cross. As for the rest of those who, by unifying and individualizing the Universal Presence, have thus synthesized it into one symbol -- the central Point in the Crucifix -- they have shown thereby that they have never seized the true Spirit of the teaching of Christ, and by their interpretations they have degraded it in more than one way. They have forgotten the Spirit of that universal symbol and have selfishly monopolized it -- as though the Boundless and the Infinite can ever be limited and conditioned to one manifestation individualized in one man, or even in a nation! The four arms of the " ," the decussated cross, and of the "Hermetic," pointing to the four cardinal points -- were well understood by the mystical minds of the Hindus, Brahmins and Buddhists, thousands of years before it was heard of in Europe; and that symbol was and is found all over the world. They bent the ends of that cross and made of it their Swastica now the Wan of the Buddhist Mongolian.* It implies that the "Central point" is not limited to one individual, however perfect. That the Principle (God) is in Humanity, and Humanity, as all the rest, is in it, like drops of water are in the Ocean, the four ends being toward the four cardinal points, hence losing themselves in infinity. Isarim, an Initiate, is said to have found at Hebron, on the dead body of Hermes, the well known Smaragdine tablet, which, it is said, contained the essence of Hermetic wisdom . . . . "Separate the earth from the fire, the subtile from the gross . . . . Ascend from the earth to heaven and then descend again to earth" was traced on it. The riddle of the cross is contained in these words, and its double mystery is solved -- to the Occultist. "The philosophical cross, the two lines running in opposite directions, the horizontal and the perpendicular, the height and breadth, which the geometrizing Deity divides at the intersecting point, and which forms the magical as well as the scientific quaternary, when it is inscribed within the perfect square, is the basis of the occultist. Within its mystical precinct lies the master-key which opens the door of every science, physical as well as spiritual. It symbolizes our human existence, for the circle of life circum- [[Footnote(s)]] ------------------------------------------------- * The Swastica is certainly one of the oldest symbols of the Ancient Races. In our century, says Kenneth R. H. Mackenzie ( Royal Masonic Cyclopeadia ) it (the Swastica) "has survived in the form of the mallet" in the Masonic Fraternity. Among the many "meanings" the author gives of it, we do not find, however, the most important one, masons evidently not knowing it. [[Vol. 2, Page]] 557 THE PRIMITIVE CROSS scribes the four points of the cross, which represent in succession birth, life, death, and IMMORTALITY. " 'Attach thyself,' say the alchemists, 'to the four letters of the tetragram disposed in the following manner: The letters of the ineffable name are there, although thou mayest not discern them at first.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The passage is centrally devoted to critiquing anthropomorphic conceptions of God, explicitly rejecting 'the rather too human-like ways of the Deity' and stating that Initiates 'never use the epithet God' and deny that 'imperfect and often not very clean work could ever be produced by Absolute Perfection.'

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Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The cross is described as symbolizing human existence with its four points representing birth, life, death, and immortality, mapping cosmic structure onto the human microcosm.

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Divine Immanencetheology

The doctrine that the divine is present within all things and the universe itself, pervading creation rather than remaining solely transcendent above it. Distinct from unity_of_being (the general claim that all existence is one substance, agnostic about whether that substance indwells its parts) and from kingdom_within (the divine present specifically IN THE INDIVIDUAL human, accessible without mediation) — divine_immanence is the general pervading-presence claim applied to all of creation, not a human-specific indwelling.

The passage states 'The Presence of the Unseen Principle throughout all nature' and 'The Principle (God) is in Humanity, and Humanity, as all the rest, is in it, like drops of water are in the Ocean,' asserting the divine pervades all creation.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The passage asserts 'The Principle (God) is in Humanity, and Humanity, as all the rest, is in it, like drops of water are in the Ocean,' expressing the doctrine that all existence is ultimately one divine reality.

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Related passages · 11 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 4 (part 1)
p. 89 CHAPTER IV. CREATION. Everything we see in nature is manifested truth; only we are not able to recognise it as such, unless the truth is manifest within ourselves. God is the supreme, fundamental, universal, self-existent eternal…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
western_esoteric|The Kybalion (Three Initiates)|Chapter VIII (part 1)
CHAPTER VIII PLANES OF CORRESPONDENCE "As above, so below; as below, so above."--The Kybalion. The great Second Hermetic Principle embodies the truth that there is a harmony, agreement, and correspondence between the several planes of Mani…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 611
Section 4 4. Then consider this god [in man] whom we cannot think to be absent at some point and present at another. All that have insight into the nature of the divine beings hold the omnipresence of this god and of all the gods, and reaso…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
platonism|Plato: Timaeus|Section 1ad
That which yields has a small base; but that which rests on quadrangular bases is firmly posed and belongs to the class which offers the greatest resistance; so too does that which is the most compact and therefore most repellent. The natu…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
hermeticism|Corpus Hermeticum 11: The Hymn|Section 1b
It <i.e., Soul> fills it <i.e., the Body of the Cosmos> from within, and from without encircles it, making the All to live. Without, this vast and perfect Life [encircles] Cosmos; within, it fills [it with] all lives; above, in Heaven, con…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
western_esoteric|The Kybalion (Three Initiates)|Chapter VII (part 2)
Man, like Micawber, may exclaim: "The Spirit of my Creator is inherent within me-- and yet I am not HE!" How different this from the shocking half-truth so vociferously announced by certain of the half-wise, who fill the air with their rauc…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
platonism|Plato: Phaedrus|Section 1r
But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees any one having a godlike face or form, which is the expression of divine beauty; and at first a shudder runs throug…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 9, Section 1c
For just as, supposing we were in thought to represent the soul itself in bodily shape, and represent this indivisible substance as surrounded by bodily parts, we should, in such a case, give the surrounding parts a different meaning suited…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
western_esoteric|The Tarot of the Bohemians (Papus)|Chapter XIV (part 6)
The second, symbolized by Eye, is the origin of feminine Grace, of Authority. We have seen that Power and Authority find their equilibrium in Love. Each man, a reflected molecule of humanity made in its image, contains in himself an Adam,…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XIV
Concerning another kind of divination, also, you say as follows: “ Others who are conscious what they are doing in other respects, are divinely inspired according to the phantastic part, some indeed receiving darkness for a cooperator, othe…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|Third Dialogue-b
It is not a fury of black bile which sends him drifting outside of judgment, reason, and acts of prudence, and tossed by the discordant tempest, like those who, having violated certain laws of the divine Adrastia, are condemned to be scourg…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)