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Gospel of Philip · 7 of 13 · tr. Thomas O. Lambdin

Section 1g

THINGS BELOW LIKE THINGS ABOVE The lord said, “I came to make things below like things above, and the outside like the inside. I came to join them in one place.” He revealed who he is through types and images. Those who say, “There is a heavenly person and one even higher,” are wrong. Who is seen in heaven is the heavenly person, who is called “the one below,” and the one to whom the hidden belongs is called “higher.” It is best to say “inner” and “outer” and “what is beyond the outer.” So the lord called destruction “the outer darkness.” There is nothing beyond. He said, “My father who is in secret.” He said, “Go into the chamber and shut the door behind you, and pray to your father who is in secret,” the one who is innermost. But what is within them all is the fullness. Beyond it there is nothing inside. This is the place they call “the uppermost.” PLACES OF THE SPIRIT Before Christ, some came from a realm they could not reenter, and they went where they could not come out. Then Christ came. Those who went in he took out. Those who went out he took in. EVE IN ADAM When Eve was in Adam there was no death. When she was cut from him, death came into being. If he enters what he was and takes her in him fully, death will disappear. CRUCIFIXION “My god, my god, O lord, why have you abandoned me?” He said these words on the cross. But not from that place. He was already gone. . . . RISING FROM THE DEAD The lord rose from the dead. He became as he was, but now his body was perfect. He possessed flesh, but this was true flesh. Our flesh isn’t true. Ours is only an image of the true. BEDROOM Animals don’t have a bridal bedroom, nor do slaves or dirtied women. Bedrooms are for free men and virgins. BORN AGAIN Through the holy spirit we are again engendered, but conceived through Christ. We are anointed in the spirit. When we were conceived we were united. No one will be able to look at oneself either in water or in a mirror without light, nor see in light without water or mirror. So it is fitting to baptize in light and water. Now the light is the chrism. THREE BUILDINGS IN JERUSALEM There were three buildings in Jerusalem, one facing west called “the holy,” another facing south called “the holy of the holy.” The third facing east was called “the holy of the holies,” where only the high priest enters. Baptism is the holy building. Redemption is the holy of the holy. The holy of the holies is the bridal chamber. Baptism includes resurrection and redemption. Redemption happens in the bridal chamber, but the bridal chamber is part of something superior to it and the others because you will find nothing like it. Those familiar with it are those who pray in spirit and in truth for they do not pray in Jerusalem. There are some who pray in Jerusalem, awaiting the kingdom of heaven, called the holy of the holies. Before the veil was rent we had no bridal chamber but the image of the bridal chamber above. So its veil was torn from top to bottom. It was right for some below to ascend. GARMENT OF LIGHT The rulers do not see you who wear the perfect light, and they cannot seize you. You put on the light in the mystery of union. REUNION IN THE BEDROOM If the woman and man had not come apart, they would not know death. Christ came to repair the split, there from the beginning, and join the two and give them life who had died because of separation.
Themes
Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

The text explicitly aims to make the outside like the inside and join dualities in one place.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

Christ is described as taking those who went out back in and restoring the original unity.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The passage centrally declares the goal to make things below like above and join them in one place.

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Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

[auto] The passage explicitly states 'I came to make things below like things above, and the outside like the inside.'

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Divine Marriagesoteriology

The reunification of complementary divine principles (male-female, spirit-matter) as a symbol of wholeness and salvation.

[auto] The 'bridal chamber' is central to redemption and the reunion of man and woman to repair the split.

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Related passages · 7 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 6 (part 5)
But when this took place the love in the light of God broke through that heaven of division and ignited the heat." ( Aurora , xxv. 68.) "God, the eternal light and the eternal will, shines within the darkness, and the darkness has captured…”
Both passages discuss the themes of unity, division, and the process of spiritual regeneration or reunion. They describe a state of original unity that was lost and the need for a divine intervention to restore it, highlighting the concepts of light, inner and outer realms, and the transformation of the human condition.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 3)
2.) "The inner man stood in heaven; his essences were the Paradise; his body was indestructible. He knew the language of God and the angels, and the language of nature, as may be seen by Adam giving names to all creatures, to each accordin…”
Both passages discuss the concept of unity and the restoration of a primordial state of being. They emphasize the inner and outer aspects of existence and the idea of reuniting what was once separated, reflecting a shared mystical insight across different traditions.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 8 (part 1)
p. 164 CHAPTER VIII. NATURE, OR THE THIRD PRINCIPLE. "The godless seeks for God outside of his own self, and the Christless sectarians seek for a personal Christ in history; but the man of God and the true Christian know God and Christ w…”
Both passages discuss the unity and division of spiritual and material realms, emphasizing the inner and outer aspects of existence and the reunification of separated elements through divine intervention.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 12 (part 5)
He now sat in the chair of David, and was the true priest in the order of Melchisedec." ( Three Principles , xxii. 3.) But the victory which the Redeemer had gained over Satan at the time of the temptation could not be sufficient for the p…”
Both passages discuss the concept of redemption and the union of divine and human elements. They emphasize the transformation and perfection brought about by a divine figure, though they use different metaphors and theological frameworks.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 27 (part 2)
, Ra); Ani, triumphant in peace." Vignette: Ani, standing with both hands raised in adoration. Behind him is his wife: Ausar nebt per qematet en Amen Thuthu. Osiris, the lady of the house, priestess of Amen, Thuthu. Text [CHAPTER XV.]: (…”
Both passages explore themes of unity, divine union, and the restoration of a primordial state. The Gospel of Philip discusses the reunification of the spiritual and material, while the Egyptian text praises Osiris for bringing order and life, reflecting a similar concept of restoration and divine harmony.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 28 (part 1)
PLATE XX. Vignette: Osiris and Isis in a sepulchral shrine. Text [CHAPTER XV.]: (I) A HYMN OF PRAISE To RA WHEN HE RISETH IN THE EASTERN PART OF THE HEAVEN. They who are in (2) his train rejoice, and lo! Osiris Ani in triumph saith "Hai…”
Both passages explore themes of unity, transformation, and the divine nature of humanity. The Gospel of Philip discusses the union of inner and outer, and the reunification of the separated, while the Egyptian text praises the sun god Ra and seeks union with the divine through adoration and transformation.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XII
XII-XVI. Dream Vision of Enoch: his intercession for Azâzêl and the fallen Angels: and his announcement to them of their first and final doom . CHAPTER XII. 1. Before these things Enoch was hidden, and no one of the children of men knew whe…”
Both passages explore themes of spiritual union, the fall from a state of grace, and the role of a divine intermediary (Christ in Passage A, Enoch in Passage B) in restoring or judging humanity. They share a mystical focus on the transformation and redemption of the human condition.