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Gospel of Philip · 8 of 13 · tr. Thomas O. Lambdin

Section 1h

Now the woman and man are one in the chamber with the bed, and those so joined will not come apart again. Eve and Adam separated because when they joined it was not in the chamber with the bed. ADAM’S SOUL The soul of Adam came into being through a breath blowing into him. Breath is spirit. The element given him is his mother. Soul became spirit. When he was joined to spirit, he spoke words incomprehensible to the powers. They envied him, excluded from the union of the spirit. Their exclusion spurred them into fashioning the bridal chamber where lovers would come and be defiled. JESUS AT THE JORDAN Jesus appeared at the Jordan River with the fullness of the kingdom of heaven. He was born before there was birth. He was anointed once and was anointed anew. He who was redeemed redeemed the world. MYSTERY It is good to speak of mystery, especially because the father of all joined with the virgin who came down, and on that day a fire shone over him. He came to the bridal chamber. So on that very day his body came into being. And on that day he left the chamber with the splendor of what passed between the bride and bridegroom. Through this force Jesus did everything. It is good for each of his students to go into the chamber and rest. VIRGIN BIRTHS Adam came into being from two virgins: from the spirit and from the virgin earth, and Christ was born of a virgin to heal the initial fall. TWO TREES OF PARADISE Two trees are growing in paradise. One bears animals, the other bears people. Adam ate from the tree that bore animals and became an animal and brought forth animals, and so Adam’s children worship animals. The tree whose fruit Adam ate is the tree of knowledge. So his sins increased. If he had eaten fruit from the tree of life, the one bearing people, the gods would worship man and woman, for in the beginning god created man and woman. Now they create god. In the world humans make gods and worship their creation. It would be better if the gods worshiped them! A MAN AND HIS CHILDREN A man does what he has the skills to do. He has the ability to make children. He does it easily in a few seconds. His accomplishment shows in his children. They are the image. He was also made after the image, doing things with his physical strength and producing his children with ease. SLAVES AND THE FREE In this world the slaves serve the free. In the kingdom of heaven the free will serve the slaves, and the attendants of the bridal chamber will minister to the wedding guests. The attendants of the bridal chamber have one name, rest, and need take no other form because they meditate and comprehend by insight. They are many, since they do not store their treasures in things below, despicable things, but in unknown glory. INTO THE WATER It was necessary for Jesus to descend into the water so that he could perfect and consecrate it. So also they who have received baptism in his name may be perfect. He said, “It is right in this way to perfect all that is just.” BAPTISM When you say you will die first and then rise, you are wrong. If you are not resurrected in life, you will receive nothing when you are dead. Great is baptism. Enter the water and live. JOSEPH AND THE WOODEN CROSS Philip the messenger said, “Joseph the carpenter planted a garden of paradise because he needed wood for his trade. He made the cross from the trees he planted, and his seed hung from what he planted.
Themes
Archonscosmology

Malevolent planetary rulers or demiurgic powers that govern the material world and obstruct the soul's ascent.

The passage explicitly describes 'powers' who envied Adam and fashioned a defiled bridal chamber to obstruct true union.

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Demiurgecosmology

A secondary creator deity—often ignorant or malevolent—responsible for fashioning the material world, distinct from the supreme transcendent God.

The 'powers' are described as fashioning a false bridal chamber where lovers would be defiled, acting as a secondary creator of deficient reality.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

A fire shone over Jesus when he came to the bridal chamber, and the attendants store treasures in unknown glory.

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Divine Marriagesoteriology

The reunification of complementary divine principles (male-female, spirit-matter) as a symbol of wholeness and salvation.

The 'bridal chamber' and the union of bride and bridegroom are central metaphors for salvation and wholeness in this text.

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Divine Sparkscosmology

Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source.

Adam's soul is described as coming into being through a breath/spirit, implying a divine fragment within the human.

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Forbidden Knowledgesoteriology

Transgressive knowing acquired against divine prohibition — the Watchers' teaching of metallurgy, sorcery, and cosmetics in 1 Enoch, the Gnostic Eve narratives, the Promethean mytheme; explicitly contrasted with gnosis_direct_knowledge, which is salvific.

Adam ate from the tree of knowledge which increased his sins and made him an animal, contrasted with the salvific tree of life.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text explicitly states 'It is good to speak of mystery,' indicating esoteric teachings reserved for the initiated.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

The text emphasizes the state where 'woman and man are one' and those joined 'will not come apart again'.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

The dissolution of the male-female binary is presented as the ultimate spiritual state ('woman and man are one').

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Separation From Sourcesoteriology

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

Eve and Adam are described as having separated because their initial joining was not in the true chamber, indicating a fall from unity.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] The text contrasts spirit with powers, the tree of life with the tree of knowledge, and the kingdom of heaven with the world below.

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Related passages · 6 parallels
christian_mysticism|Meister Eckhart's Sermons (Field translation)|Ib
It is also a fellowship with the Devil, for everything hath fellowship with its like; and sin maketh the soul and Satan resemble each other. It is also an expulsion of Christianity, for it depriveth the sinner of all the profit that comes…”
Both passages discuss themes of spiritual union, redemption, and the role of a divine figure in the process of salvation. They also emphasize the importance of a mystical or transformative experience, such as the bridal chamber in the Gospel of Philip and the drawing power of Christ on the Cross in the Ib passage.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 11 (part 5)
If, then, the soul of the child is in the Holy Trinity, do you then not think that its glorious light beautifully illuminates the mother, and does not that mother rightfully put her feet upon the Moon, 1 as being exalted above all that is o…”
Both passages discuss the mystical significance of the Virgin Mary and the divine conception of Jesus, emphasizing the union of divine and human elements. They also explore themes of perfection, redemption, and the spiritual transformation of the individual through divine intervention.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 13 (part 4)
will enter the kingdom of heaven, but those who do the will of My Father in heaven." It would seem self-evident that no being inferior to the Father in heaven can possibly do the will of the Father, because no one can do the will of God unl…”
Both passages discuss themes of spiritual rebirth, union with the divine, and the transformation of the human body through mystical processes. They share concepts of baptism, the bridal chamber, and the creation of a new, divine body, though they come from different mystical traditions.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 2)
2.) During his terrestrial existence man can remain consciously in the three worlds, and by the power of the will with which he is endowed penetrate into either one or the other; but after the separation of the soul from the body has taken…”
Both passages discuss the union of divine and human elements, the importance of spiritual transformation, and the consequences of one's actions in this life affecting the afterlife. They share themes of mystical union, the role of the soul, and the significance of divine love and will.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 8)
, in the heavenly essentiality (Devachan)—cannot be disturbed by anybody, unless they should wish it themselves, in case that they were very favourably inclined towards some particular soul in harmony with their own. They do not trouble th…”
Both passages discuss mystical concepts of union, rebirth, and the spiritual transformation of the soul. They share themes of divine union, the role of the spirit, and the transformation of the individual through mystical experiences.
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|13. Necromancya
EX IPSIS MORS We HAVE said that the images of persons and things are preserved in the Astral Light. Therein also can be evoked the forms of those who are in our world no longer, and by this means are accomplished those mysteries of Necroma…”
Both passages discuss the concept of the soul and its journey, including the idea of duality (e.g., the separation of Eve and Adam, the terrestrial and aerial bodies) and the process of purification and transformation. They also share themes of spiritual union and the consequences of actions in life.