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Gospel of Philip · 6 of 13 · tr. Thomas O. Lambdin

Section 1f

When wanton women see a man sitting alone, the man is overcome. They fondle him and pollute him. When wanton men see a beautiful woman sitting alone, they overcome her, and she is violated and polluted. But when spirits see a man and his wife sitting together, the female spirits cannot enter the male, nor the male the woman. When the image and angel are joined, none can force themselves on the man and woman. LEAVING THE WORLD When you leave the world, nothing can stop you because you were in the world. You are above desire and fear. You are master of envy. If someone does not leave the world, the forces grab and choke him. How can one escape those great grasping rulers? How can one hide from them? Some say, “We were faithful,” to escape the filthy spirits and demons. But if they had the holy spirit, nothing filthy would cleave to them. Have no fear of the flesh. Don’t love it. If you are fearful, it will gain mastery over you. If you love the flesh, it will swallow and paralyze you. IN THIS WORLD OR THE RESURRECTION Either someone will be in this world or in the resurrection or in the middle place. God forbid that I be found in the middle! In this world there is good and evil. Its good is not good, and evil not evil. But there is evil after this world that is truly evil—which is called the middle. The middle is death. While we are in this world it is best to acquire resurrection for ourselves so when we strip off the flesh we may rest and not walk in the middle. Many go astray on the way. WILL AND SIN It is good to leave the world before one has sinned. Some have neither the will nor the ability to act. Others, even if they have the will, are better off if they do not act, for the act of the will makes them sinners. But even if they have no will to act, justice may be concealed from them, whether they have the will or not. Will, not action, is always primary. HELL A messenger in a vision saw people locked up in a house of fire and bound with fiery chains, lying in a flaming ointment. He asked them, “Why can’t they be saved?” “We did not desire it,” they told the messenger, “but we got this place of punishment. It is the outer darkness, and we are in it.” KINDS OF FIRE Soul and spirit came into being from water and fire. From water and fire and light came the attendant in the bridal chamber. Fire is chrism. Light is fire. I am not referring to flame, which has no form, but to another kind of fire, whose appearance is white, which is luminous and beautiful and gives beauty. TRUTH AND NAKEDNESS Truth didn’t come into the world naked but in types and images. Truth is received only that way. There is rebirth and its image. They must be reborn through image. What is the resurrection? Image must rise again through image. The bridegroom and image enter through image into truth, which is restoration. It is right that those who don’t have it take on the name of the father and son and the holy spirit. But they have not done so on their own. If you do not take on the names for yourself, the name “Christian” will be taken from you. You receive them in the oil of the chrism, the aromatic unction of the power of the cross. The messengers called this power “the right and left.” You are no longer a Christian but Christ. FIVE SACRAMENTS The lord did everything through mystery: baptism and a chrism and a eucharist and a redemption and a bridal chamber.
Themes
Archonscosmology

Malevolent planetary rulers or demiurgic powers that govern the material world and obstruct the soul's ascent.

The passage refers to 'great grasping rulers' and forces that grab and choke those who do not leave the world.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The text explicitly warns against loving or fearing the flesh, stating it will swallow and paralyze the individual.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

A sharp contrast is drawn between the material world/flesh and the spiritual state of resurrection/holy spirit.

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Detachment Gelassenheitpraxis

Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim.

The instruction to 'Have no fear of the flesh. Don't love it' reflects a radical letting-go of attachment to material existence.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

Light is equated with fire and chrism, described as 'luminous and beautiful' and giving beauty.

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Divine Marriagesoteriology

The reunification of complementary divine principles (male-female, spirit-matter) as a symbol of wholeness and salvation.

The union of man and wife (image and angel) is presented as a protective state that prevents spiritual violation.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

A vision describes a 'house of fire' and punishment for those who did not desire salvation, indicating final judgment.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation is linked to possessing the holy spirit rather than merely claiming faithfulness or moral works.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

Truth is said to come into the world 'in types and images' rather than nakedly, implying esoteric transmission.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

The presence of the holy spirit within is described as a protection against filthy external spirits.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

The joining of the image and angel creates a state where no external force can violate the pair.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

The union of male and female principles renders them invulnerable to the separate attacks of spirits.

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Pneumatic Electsoteriology

A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.

[auto] The text distinguishes between those who claim faithfulness and those who possess the holy spirit.

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Related passages · 6 parallels
christian_mysticism|Meister Eckhart's Sermons (Field translation)|Ib
It is also a fellowship with the Devil, for everything hath fellowship with its like; and sin maketh the soul and Satan resemble each other. It is also an expulsion of Christianity, for it depriveth the sinner of all the profit that comes…”
Both passages discuss the themes of sin, redemption, and the transformative power of divine grace. They emphasize the importance of leaving the world of sin and the necessity of divine intervention for salvation, though they use different metaphors and theological frameworks.
christian_mysticism|Meister Eckhart's Sermons (Field translation)|IIIb
The earth cannot flee from heaven: whether it flee up or down, the heaven rains its influence upon it, and stamps its impress upon it, and makes it fruitful, whether it be willing or not. Thus doth God with men: whoever thinketh to escape…”
Both passages discuss the union of divine and human elements, the importance of spiritual rebirth and the presence of divine influence in human life. They also emphasize the concept of a bridal chamber or union with the divine, though expressed in different theological contexts.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 12 (part 11)
The human will refuses to submit itself entirely to the exquisite grace which offers itself out of divine love, and seeks for its own self and for the love of that self which belongs to that which is impermanent. It loves itself and the st…”
Both passages discuss the struggle between the spiritual and the worldly, the dangers of self-will, and the importance of divine will. They also touch on the themes of temptation, the need for spiritual transformation, and the ultimate goal of union with the divine.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XIX
CHAPTER XIX. 1. And Uriel said to me: 'Here shall stand the angels who have connected themselves with women, and their spirits assuming many different forms are defiling mankind and shall lead them astray p. 46 into sacrificing to demons ⌈⌈…”
Both passages discuss the influence of spiritual beings on humans and the consequences of their interactions. They also touch on the themes of judgment and the importance of spiritual purity.
mandaean|Gnostic John the Baptizer — The Story of the Breach with Judaism|Section 6
"Go, go," says she unto them, "ye fools, ye abortions, 4 ye who were not of the world. 5 I am no woman who is stripped for wantoning; and it is not that I have fallen in love with a man. Stripped am I not for returning to you and for again…”
Both passages discuss themes of spiritual purity, the dangers of worldly desires, and the importance of divine union. They also share a focus on the transformative power of spiritual awakening and the need to rise above the material world.
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|13. Necromancya
EX IPSIS MORS We HAVE said that the images of persons and things are preserved in the Astral Light. Therein also can be evoked the forms of those who are in our world no longer, and by this means are accomplished those mysteries of Necroma…”
Both passages discuss the concept of the soul's journey after death and the consequences of one's actions in life. They share the idea of different states or classes of souls and the purification process, though expressed in different theological frameworks.