← Home
The Secret Doctrine · 565 of 727

Page 78 (part 7)

They did hate Baal or Bacchus worship publicly, but left its worst features to be followed secretly; and it is with the Talmudic Jews that the grand symbols of nature were the most profaned. With them, as now shown by the discovery of the key to the correct Bible reading -- Geometry, the fifth divine Science ("fifth" -- because it is the fifth key in the series of the Seven Keys to the Universal esoteric language and symbology) was desecrated, and by them applied to conceal the most terrestrial and grossly sexual mysteries, wherein both Deity and religion were degraded. We are told that it is just the same with our Brahma-prajapati, with Osiris and all other creative gods. Quite so, when their rites are judged exoterically and externally; the reverse when their inner meaning is unveiled, as we see. The Hindu Lingham is identical with "Jacob's Pillar " -- most undeniably. But the difference, as said, seems to consist in that the esoteric significance of the Lingham was too truly sacred and metaphysical to be revealed to the profane and the vulgar; hence its superficial appearance was left to the speculations of the mob. Nor would the Aryan Hierophant and Brahmin, in their proud exclusiveness and the satisfaction of their knowledge, go to the trouble of concealing its primeval nakedness under cunningly devised fables; whereas the Rabbi, having interpreted the symbol to suit his own tendencies, had to veil the crude significance; and this served a double purpose -- that of keeping his secret to himself and of exalting himself [[Footnote(s)]] ------------------------------------------------- * Strictly speaking, the Jews are an artificial Aryan race, born in India, and belonging to the Caucasian division. No one who is familiar with the Armenians and the Parsis can fail to recognize in the three the same Aryan, Caucasian type. From the seven primitive types of the Fifth Race there now remain on Earth but three. As Prof. W. H. Flower aptly said in 1885, "I cannot resist the conclusion so often arrived at by various anthropologists -- that the primitive man, whatever he may have been, has in the course of ages diverged into three extreme types, represented by the Caucasian of Europe, the Mongolian of Asia, and the Ethiopian of Africa, and that all existing individuals of the species can be ranged around these types. . . . " (The President's address at the Anthrop. Inst. of Great Britain, etc.) Considering that our Race has reached its Fifth Sub-race, how can it be otherwise? [[Vol. 2, Page]] 472 THE SECRET DOCTRINE. in his supposed monotheism over the heathen, whom his Law commanded him to hate.* A commandment now gladly accepted by the Christian too, in spite of another and later commandment -- "love each other." Both India and Egypt had and have their sacred lotuses, symbolic of the same "Holy of Holies" -- the Lotus growing in the water, a double feminine symbol -- the bearer of its own seed and root of all. Viraj and Horus are both male symbols, emanating from androgyne Nature, one from Brahma and his female counterpart Vach, the other, from Osiris and Isis -- never from the One infinite God. In the Judaeo-Christian systems it is different. Whereas the lotus, containing Brahma, the Universe, is shown growing out of Vishnu's navel , the Central point in the Waters of Infinite Space, and whereas Horus springs from the lotus of the Celestial Nile -- all these abstract pantheistic ideas are dwarfed and made terrestrially concrete in the Bible: one is almost inclined to say that in the esoteric they are grosser and still more anthropomorphic, than in their exoteric rendering. Take as an example the same symbol, even in its Christian application; the lilies in the hand of the Archangel Gabriel ( Luke i. 28). In Hinduism -- the "Holy of Holies" is a universal abstraction, whose dramatis personae are Infinite Spirit and Nature; in Christian Judaism, it is a personal God , outside of that Nature, and the human Womb -- Eve, Sarah, etc., etc.; hence, an anthropomorphic phallic god, and his image -- man. Thus it is maintained, that with regard to the contents of the Bible, one of two hypotheses has to be admitted. Either behind the symbolic substitute -- Jehovah -- there was the unknown, incognizable Diety, the Kabalistic Ain-Soph; or, the Jews have been from the beginning, no better than the dead-letter Lingham -** worshippers of the India of to-day. We say it was the former; and that, therefore, the secret or esoteric worship of the Jews was the same Pantheism that the Vedantin philosophers are reproached with to-day; Jehovah was a substitute for purposes of an exoteric national faith, and had no importance or reality in the eyes of the erudite priests and philosophers -- the Sadducees, the [[Footnote(s)]] ------------------------------------------------- * Whenever such analogies between the Gentiles and the Jews, and later the Christians, were pointed out, it was the invariable custom of the latter to say that it was the work of the Devil who forced the Pagans to imitate the Jews for the purpose of throwing a slur on the religion of the one, true living God. To this Faber says very justly "Some have imagined that the Gentiles were servile copyists of the Israelites, and that each point of similitude was borrowed from the Mosaical Institutes. But this theory will by no means solve the problem: both because we find the very same resemblance in the ceremonies of nations far different from Palestine, as we do in the rites of those who are in its immediate vicinity, and because it seems incredible that all should have borrowed from one which was universally disliked and despised." ( Pagan Idol. I., 104.) ** Their consecrated pillars (unhewn stones) erected by Abraham and Jacob were LINGHI. [[Vol. 2, Page]] 473 THE ELOHISTIC AND JEHOVISTIC TEXTS. most refined as the most learned of all the Israelite sects, who stand as a living proof with their contemptuous rejection of every belief, save the L AW. For how could those who invented the stupendous scheme now known as the Bible, or their successors who knew, as all Kabalists do, that it was so invented for a popular blind -- how could they, we ask, feel reverence for such a phallic symbol and a NUMBER, as Jehovah is shown most undeniably to be in the Kabalistic works? How could anyone worthy of the name of a philosopher, and knowing the real secret meaning of their "pillar of Jacob," their Bethel, oil-anointed phalli, and their "Brazen Serpent, " worship such a gross symbol, and minister unto it, seeing in it their "Covenant" -- the Lord Himself! Let the reader turn to Gemara Sanhedrin and judge.
§ Ask Guru about this passage →
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The passage explicitly criticizes the Judaeo-Christian system for reducing abstract pantheistic ideas to 'a personal God, outside of that Nature, and the human Womb'—an 'anthropomorphic phallic god, and his image—man.'

All passages →
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The passage describes the true deity as 'the unknown, incognizable Deity, the Kabalistic Ain-Soph'—beyond all positive categories and concepts—contrasted with the anthropomorphic Jehovah who is merely a substitute.

All passages →
Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The entire passage is structured around the distinction between exoteric and esoteric meanings, arguing that the true sacred significance of symbols (Lingham, Jacob's Pillar, lotus) was concealed from the profane and that Jehovah was merely a substitute for the unknowable deity behind the scenes.

All passages →
Secret Societiessoteriology

Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. Distinct from esoteric_lineage (a genealogical chain of individual transmission, not an institution) and hidden_sayings (the concealment of a teaching's meaning, independent of whether any organized body holds it).

The Sadducees are described as 'the most refined as the most learned of all the Israelite sects' who knew the secret meaning of the Bible's symbolic system, functioning as an esoteric elite within the broader religious community.

All passages →
Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The passage identifies the secret esoteric worship of the Jews as 'the same Pantheism that the Vedantin philosophers are reproached with to-day,' equating the true divine with an all-pervading unity rather than a separate personal deity.

All passages →
Related passages · 15 of 23 parallels
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter III-b
Now in the former treatises the course of the argument, as it came down from the highest to the lowest categories, embraced an ever-widening number of conceptions which increased at each stage of the descent, but in the present treatise it…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1l
Need is there to understand that in proper truth we do but use the elements and syllables and phrases and written terms and words as an aid to our senses; inasmuch as when our soul is moved by spiritual energies unto spiritual things, our s…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter I-b
They are useful and necessary up to a point, but the Truth lies beyond them and is to be apprehended to a supernatural manner by what later writers call “infused” contemplation. The sum of the whole matter is that God is incomprehensible.…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Qabbalistic Keys to the Creation of Man-a
HENRIE STEPHEN, in A World of Wonders , published in 1607, mentions a monk of St. Anthony who declared that while in Jerusalem the patriarch of that city had shown him not only one of the ribs of the Word made flesh and some rays from the…”
Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 4 (part 1)
p. 89 CHAPTER IV. CREATION. Everything we see in nature is manifested truth; only we are not able to recognise it as such, unless the truth is manifest within ourselves. God is the supreme, fundamental, universal, self-existent eternal…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
western_esoteric|The Kybalion (Three Initiates)|Page 2 (part 2)
There were always a few to tend faithfully the altar of the Truth, upon which was kept alight the Perpetual Lamp of Wisdom. These men devoted their lives to the labor of love which the poet has so well stated in his lines: "O, let not the…”
Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|10. Non-Occult Dangers Of The Black Lodge-a
THE facts considered in the previous chapter, though they should make us exceedingly careful in weighing evidence, must not blind us to the fact that there are black sheep in every fold and that a fraternity which started out with the best…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|Preface-f
My heart was beating so hard that at each beat a loose brass knob on the bedstead rattled. Fortunately for me, my friend saw that something was seriously wrong and she sent for my family, who fetched me away. They were exceedingly suspici…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|Preface-g
Within an hour of the ceremony I felt a change, and it is only upon the rarest occasions since then, after some psychic injury, that I have had a temporary return of those depleting attacks of exhaustion. I have told this story in detail b…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|3. A Case Of Modern Witchcraft-c
Fortunately for me I had in my hands a large saucepan full of freshly boiled greens, and I used this as a weapon of defence, and we danced round the kitchen table, slopping hot cabbage-water in all directions. We neither of us made a sound…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|7. The Pathology Of Non-Human Contacts-e
It is neither giddiness nor mountain sickness, but a curious oppression of the spirits by the overwhelming grandeur of nature. The same force, when not at a poisonous concentration, inspires the passion ate love of the hills or of the sea…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-i
She spoke from an Eastern standpoint and judged Western esoteric conditions by those she had seen in the East, where Tantric magic has become depraved in the hands of Dugpas and similar sects. In the dense and materialistic atmosphere of t…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|9. Distinction Between Objective Psychic Attack And Subjective Psychic Disturbance-d
The complaints of occult attack may have their source in nothing more or less than the delusions of the insane, and it does not necessarily invalidate this fact that a second person can be found to give supporting evidence. There is a curi…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|10. Non-Occult Dangers Of The Black Lodge-c
But quite apart from any form of coercion, unwary persons may, while filled with enthusiasm or glamoured by the new revelation, part with considerably more money than they can comfortably spare; they may even literally lay their all upon th…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|10. Non-Occult Dangers Of The Black Lodge-d
It is amazing to what an extent women of the highest ideals and of good family and wide culture can be induced to accept such theories and practices. The danger of membership of such a group to young girls or unsophisticated women can read…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)