← Home
Psychic Self-Defence (Dion Fortune) · 62 of 129

8. The Risks Incidental To Ceremonial Magic-i

She spoke from an Eastern standpoint and judged Western esoteric conditions by those she had seen in the East, where Tantric magic has become depraved in the hands of Dugpas and similar sects. In the dense and materialistic atmosphere of the West it is exceedingly difficult to get any results worth mentioning without the use of some form of ceremonial. Even the Theosophical Society, of which she was the foundress, has unconsciously drifted into Western methods, adopting the Catholic ceremonial and the Masonic initiations as side chapels to its main temple, and the mixture is giving trouble. The “Back to Blavatsky” movement within its ranks may be able to produce a much purer ethical and metaphysical teaching, but I think we may safely prophesy it will produce no practical results, in Europe at any rate. Ought we to eschew ceremonial methods because occasionally, in inexpert hands or under unsuitable conditions, they lead to disastrous results? Ought we to eschew motor racing, or mountaineering, or flying, or research into the nature of radio-active substances? All these take their toll of life each year. There is an unjustifiable risk which no level-headed person will run if they can help it, and there is a justifiable risk which everybody must be prepared to take who wants to come out of the ruck. It is not every follower of the Inner Way who is suitable for ceremonial work, just as it is not every individual who is fitted to handle the controls of an aeroplane; but there are some people, both men and women, to whom a spice of danger is a spur which brings out the mettle of their pasture, and these will always be found in the van of great adventure.
§ Ask Guru about this passage →
Themes
Initiationpraxis

The ritual admission of an individual into esoteric knowledge or a sacred order through a formal rite of passage — testing, ordeal, or ceremony — marking a definite before/after threshold in the initiate's status and access. Distinct from hidden_sayings (the doctrine being concealed, not the rite of admission to it) and esoteric_lineage (the historical chain of transmission across generations, not a single individual's admission).

The text mentions 'Masonic initiations' as a specific method adopted by the Theosophical Society within Western esoteric conditions.

All passages →
Magical Willpraxis

The doctrine that human volition, cultivated by discipline and emancipated from passion and servitude, is the primary instrument of magical operation — will confirmed by persistent acts acquires causal power over self, others, and nature; distinct from faith and from mere desire.

The passage implies the necessity of trained volition and suitability for handling 'controls' in ceremonial work, distinguishing those fitted for it from the general populace.

All passages →
Secret Societiessoteriology

Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. Distinct from esoteric_lineage (a genealogical chain of individual transmission, not an institution) and hidden_sayings (the concealment of a teaching's meaning, independent of whether any organized body holds it).

The passage explicitly references the Theosophical Society and Masonic initiations as organized groups maintaining esoteric knowledge or practices.

All passages →
Related passages · 2 parallels
theosophy|The Secret Doctrine|Page 11 (part 7)
yet if you should work out the problem by yourself , it will be my duty to tell you so ." But they never were so worked out, and the results were -- never-ceasing perplexity and mistakes. Even the teaching about the Septenary constitution…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
theosophy|The Secret Doctrine|Page 78 (part 7)
They did hate Baal or Bacchus worship publicly, but left its worst features to be followed secretly; and it is with the Talmudic Jews that the grand symbols of nature were the most profaned. With them, as now shown by the discovery of the…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)