praxis
Word Power Incantation
The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.
486 passages · 12 traditions
finnic177
The Kalevala | Rune II-b
“Wainamoinen, old and trusty, Thought awhile, and well considered, How to kill the mighty oak-tree, First created for his pleasure, How to fell the tree majestic, How to lop its hundred branches.
Sad the lives of man and hero, Sad the homes…”
The Kalevala | Rune II-c
“Straightway to the oak-tree turning, Thither stalks the mighty giant, In his raiment long and roomy, Flapping in the winds of heaven; With his second step he totters On the land of darker color; With his third stop firmly planted, Reaches h…”
The Kalevala | Rune II-d
“Down from heaven came the eagle, Through the air be came a-flying, That he might this thing consider; And he spake the words that follow: "Wherefore, ancient Wainamoinen, Hast thou left the slender birch-tree, Left the birch-tree only stand…”
The Kalevala | Rune II-e
“Here a few days pass unnoted And as many nights fly over.
When the seventh day had journeyed, On the morning of the eighth day, Wainamoinen, wise and ancient, Went to view his crop of barley, How his plowing, how his sowing, How his labors…”
The Kalevala | Rune III-a
“AND YOUKAHAINEN.
Wainamoinen, ancient minstrel, Passed his years in full contentment, On the meadows of Wainola, On the plains of Kalevala, Singing ever wondrous legends, Songs of ancient wit and wisdom, Chanting one day, then a second, Si…”
The Kalevala | Rune III-b
“Instantly the prancing racer Springs away upon his journey; On he, restless, plunges northward, All day long be onward gallops, All the next day, onward, onward, So the third from morn till evening, Till the third day twilight brings him To…”
The Kalevala | Rune III-c
“Slowly perches swim in Autumn, Wry-backed, hunting deeper water, Spawn in shallows in the summer, Bounding on the shore of ocean.
Should this wisdom seem too little, I can tell thee other matters, Sing thee other wizard sayings: All the No…”
The Kalevala | Rune III-d
“Thou wert never seen or heard of When the earth was first created, When were made the ether-spaces, When the air was crystal-pillared, When the Moon was placed in orbit, When the silver Sun was planted, When the Bear was firmly stationed, W…”
Show all 177 →western_esoteric172
The Book of Ceremonial Magic (A.E. Waite) | Page 5 (part 7)
“I should imagine that the Lords of its Convention are to be feared in a certain manner, like the Red and the Black Death.
But the versicles and aspirations and formulæ which must be strong enough at any moment to undo all the gates of hell…”
The Book of Ceremonial Magic (A.E. Waite) | Page 6 (part 1)
“PART I THE LITERATURE OF CEREMONIAL MAGIC Click to view THE SERPENT OF THE GARDEN OF THE HESPERIDES.
From a Greek Vase Painting.
CHAPTER I The antiquity of Magical Rituals § 1.
The Importance of Ceremonial Magic THE ordinary fields of ps…”
The Book of Ceremonial Magic (A.E. Waite) | Page 6 (part 3)
“There was a time indeed when Ceremonial Magic threatened to absorb the whole circle of the occult sciences; it was the superior method, the royal road; it effected immediately what the others accomplished laboriously, after a long time.
It…”
The Book of Ceremonial Magic (A.E. Waite) | Page 11 (part 2)
“The work opens with a characteristic stultification in respect of its own claim, by pointing out that of all the sovereign princes of past ages there was none more fortunate than Charlemagne, and the source of his great prosperity is acknow…”
The Book of Ceremonial Magic (A.E. Waite) | Page 11 (part 3)
“While it thus ensures against evil, it gives happiness in domestic matters and in the enterprises which contribute to prosperity and to the pleasures of a contented life.
The proviso is that [paragraph continues] "the instructions must be…”
The Book of Ceremonial Magic (A.E. Waite) | Page 11 (part 4)
“There are prayers for voyages, prayers addressed to the Cross, and then under the Tau symbol, commencing with the curious exclamation, Per signum ✠ Domini Tau, libera me , there follows a long conjuration, as express as anything in Magic, d…”
The Book of Ceremonial Magic (A.E. Waite) | Page 12 (part 1)
Ҥ 4.
The Seven Mysterious Orisons SUNDAY Pater noster, &c.
Deliver me, O Lord, I beseech Thee, me even, thy creature, N., from all evils Past, present and to come, whether of body or soul; grant me peace and health in Thy goodness; inclin…”
The Book of Ceremonial Magic (A.E. Waite) | Page 12 (part 2)
“May the blessing of the Patriarchs and prophets, apostles, martyrs, confessors, virgins, and of all the saints of God, be with me for ever ✠ , Amen.
May the blessing of all the heavens of God be with me for ever ✠ , Amen.
May the majesty…”
Show all 172 →celtic48
The Mabinogion | Tale THE LADY OF THE FOUNTAIN-c
“The man looked upon me, and he smiled and said, ‘If I did not fear to distress thee too much, I would show thee that which thou seekest.’ Upon this I became anxious and sorrowful, and when the man perceived it, he said, ‘If thou wouldest ra…”
The Mabinogion | Tale THE LADY OF THE FOUNTAIN-g
“And as long as thou concealest it, it will conceal thee.
When they have consulted together, they will come forth to fetch thee, in order to put thee to death; and they will be much grieved that they cannot find thee.
And I will await thee…”
The Mabinogion | Tale THE LADY OF THE FOUNTAIN-l
““My lord Arthur,” said Gwalchmai, “here is Owain, who has vanquished me, and will not take my arms.” “My lord,” said Owain, “it is he that has vanquished me, and he will not take my sword.” “Give me your swords,” said Arthur, “and then neit…”
The Mabinogion | Tale PEREDUR THE SON OF EVRAWC-n
“And Peredur put on garments like those that Gwalchmai wore, and they went together unto Arthur, and saluted him.
“Behold, lord,” said Gwalchmai, “him whom thou hast sought so long.” “Welcome unto thee, chieftain,” said Arthur.
“With me th…”
The Mabinogion | Tale PEREDUR THE SON OF EVRAWC-r
“And being elated with the liquor, he said to the black man, “It is a marvel to me, so mighty as thou sayest thou art, who could have put out thine eye.” “It is one of my habits,” said the black man, “that whosoever puts to me the question w…”
The Mabinogion | Tale PEREDUR THE SON OF EVRAWC-ab
““I will give thee,” said the King, “my daughter in marriage, and half my kingdom with her, and the two Earldoms as a gift.” “Heaven reward thee, lord,” said Peredur, “but I came not here to woo.” “What seekest thou then, chieftain?” “I am s…”
The Mabinogion | Tale GERAINT THE SON OF ERBIN-z
“But the third turned upon him, and struck him with his club, so that he split his shield, and crushed his shoulder, and opened his wounds anew, and all his blood began to flow from him.
But Geraint drew his sword, and attacked the giant, a…”
The Mabinogion | Tale GERAINT THE SON OF ERBIN-ac
“And Geraint called for his horse and his armour, and he accoutred both himself and his horse.
And all the hosts went forth until they came to the side of the hedge, and the hedge was so lofty, that it reached as high as they could see in t…”
Show all 48 →native_american30
The Soul of the Indian | Chapter I-b
“Sometimes an old man, standing upon the brink of eternity, might reveal to a chosen few the oracle of his long-past youth.
The native American has been generally despised by his white conquerors for his poverty and simplicity.
They forget…”
The Soul of the Indian | Chapter III-c
“The order was a secret one, and in some respects not unlike the Free Masons, being a union or affiliation of a number of lodges, each with its distinctive songs and medicines.
Leadership was in order of seniority in degrees, which could on…”
The Soul of the Indian | Chapter III-d
“After silent prayer, each medicine-man in turn addressed himself to his charge, exhorting him to observe all the rules of the order under the eye of the Mysterious One, and instructing him in his duty toward his fellow-man and toward the Ru…”
The Soul of the Indian | Chapter III-e
“The sacred beast, bird, or reptile, represented by its stuffed skin, or by a rude painting, was treated with reverence and carried into battle to insure the guardianship of the spirits.
The symbolic attribute of beaver, bear, or tortoise,…”
Myths of the Cherokee | Myth 3f
“They went on and soon met Kana′tĭ, who seemed much surprised to see them, and said, “What!
are you here again?” “O, yes, we never give up.
We are great men!” “What did the cannibals do to you?” “We met them and they brought us to their to…”
Myths of the Cherokee | Myth 3g
“At last one proposed to watch when their parents went out and to follow them.
Accordingly next morning the plan was carried out.
Those who followed the father saw him stop at a short distance from the cabin and turn over a large stone tha…”
Myths of the Cherokee | Myth 4b
“If the reply be “Yes,” all is well, and the Little Deer goes on his way; but if the reply be “No,” he follows on the trail of the hunter, guided by the drops of blood on the ground, until he arrives at his cabin in the settlement, when the…”
Myths of the Cherokee | Myth 15c
“e., if the hunter has asked pardon for the life that he has taken.
If the formulistic prayer has been made, all is well, because the necessary sacrifice has been atoned for; but if otherwise, the Little Deer tracks the hunter to his house…”
Myths of the Cherokee | Myth 15d
“Certain persons, however, having knowledge of the proper atonement rites, may kill wolves with impunity, and are hired for this purpose by others who have suffered from raids upon their fish traps or their stock.
Like the eagle killer (see…”
Myths of the Cherokee | Myth 15e
“The underlying idea is that the fetid smell repels the disease spirit, and upon the same principle the buzzard, which is so evidently superior to carrion smells, is held to be powerful against the same diseases.
The beaver ( dâ′yĭ ), by re…”
Myths of the Cherokee | Myth 31
“THE TERRAPIN’S ESCAPE FROM THE WOLVES The Possum and the Terrapin went out together to hunt persimmons, and found a tree full of ripe fruit. The Possum climbed it and was throwing down the persimmons to the Terrapin when a wolf came up and…”
Myths of the Cherokee | Myth 35b
“Consequently the Eagle songs were never sung until after the snakes had gone to sleep for the winter.
When the people of a town had decided upon an Eagle dance the eagle killer was called in, frequently from a distant settlement, to procur…”
Myths of the Cherokee | Myth 47
“THE EAGLE’S REVENGE Once a hunter in the mountains heard a noise at night like a rushing wind outside the cabin, and on going out he found that an eagle had just alighted on the drying pole and was tearing at the body of a deer hanging ther…”
Myths of the Cherokee | Myth 49a
“THE SNAKE TRIBE The generic name for snakes is inădû′ .
They are all regarded as anida′wehĭ , “supernaturals,” having an intimate connection with the rain and thunder gods, and possessing a certain influence over the other animal and plant…”
Myths of the Cherokee | Myth 49b
“Chewed linn bark is also applied to the bite, perhaps from the supposed occult connection between the snake and the thunder, as this tree is said to be immune from the lightning stroke.
Notwithstanding the fear of the rattlesnake, his ratt…”
Myths of the Cherokee | Myth 50a
“THE UKTENA AND THE ULÛÑSÛ′TĬ Long ago— hĭlahi′yu —when the Sun became angry at the people on earth and sent a sickness to destroy them, the Little Men changed a man into a monster snake, which they called Uktena, “The Keen-eyed,” and sent h…”
Myths of the Cherokee | Myth 58
“THE RATTLESNAKE’S VENGEANCE One day in the old times when we could still talk with other creatures, while some children were playing about the house, their mother inside heard them scream. Running out she found that a rattlesnake had crawle…”
Myths of the Cherokee | Myth 59a
“THE SMALLER REPTILES—FISHES AND INSECTS There are several varieties of frogs and toads, each with a different name, but there is very little folklore in connection with them.
The common green frog is called walâ′sĭ , and among the Cherokee…”
Myths of the Cherokee | Myth 59b
“The small scorpion lizard ( tsâne′nĭ ) is sometimes called also gigă-danegi′skĭ , “blood taker.” It is a striped lizard which frequents sandy beaches and resemble the diyâ′hălĭ, but is of a brown color.
It is believed also to be sucking bl…”
Myths of the Cherokee | Myth 59d
“Infants slow in learning to speak have their tongues scratched with the claw of a gûlʻkwâgĭ, the living insect being held in the hand during the operation, in order that they may soon learn to speak distinctly and be eloquent, wise, and shr…”
Myths of the Cherokee | Myth 61
“THE BULLFROG LOVER A young man courted a girl, who liked him well enough, but her mother was so much opposed to him that she would not let him come near the house. At last he made a trumpet from the handle of a gourd and hid himself after n…”
Myths of the Cherokee | Myth 65d
“At last he pointed it in the direction of the hunting camp on the other side of the mountain, and this time when he drew back the staff he sniffed it several times as if it smelled very good, and then started along the ridge straight for th…”
Myths of the Cherokee | Myth 75a
“ORIGIN OF THE BEAR: THE BEAR SONGS Long ago there was a Cherokee clan called the Ani′-Tsâ′gûhĭ, and in one family of this clan was a boy who used to leave home and be gone all day in the mountains.
After a while he went oftener and stayed…”
Myths of the Cherokee | Myth 75b
“The Ani′-Tsâ′gûhĭ, the Ani′-Tsâ′gûhĭ, I want to lay them low on the ground, The Ani′-Tsâ′gûhĭ, the Ani′-Tsâ′gûhĭ, I want to lay them low on the ground—Yû!
The bear hunter starts out each morning fasting and does not eat until near evening.…”
Myths of the Cherokee | Myth 97b
“When you get to the town, you must call the people together and tell them all that has happened.
You must go to the long house and take off your skirt and carry it on your shoulder.
Then you must go inside and go around once, singing, ‘We…”
Myths of the Cherokee | Myth 98a
“GAʼNA’S ADVENTURES AMONG THE CHEROKEE Gaʼnaʼ was a Seneca war chief.
He called a council and said, “We must go to the Cherokee and see if we can’t agree to be friendly together and live in peace hereafter.” The people consented, and the ch…”
Myths of the Cherokee | Myth 126b
“Thus ginseng, or “sang,” as it is more often called by the white mountaineers, is known to the laity as â′talĭ-gûlĭ′ , “the mountain climber,” but is addressed in the formulas as Yûñwĭ Usdi′ , “Little Man,” while selu (corn) is invoked unde…”
Myths of the Cherokee | Myth 126d
“Seven ears from the last year’s crop were always put carefully aside, in order to attract the corn until the new crop was ripened and it was time for the dance, when they were eaten with the rest.
In eating the first new corn after the Gre…”
Myths of the Cherokee | Myth 126e
“It was either smoked in the pipe or sprinkled upon the fire, never rolled into cigarettes, as among the tribes of the Southwest, neither was it ever smoked for the mere pleasure of the sensation.
Of late years white neighbors have taught t…”
Myths of the Cherokee | Myth 126g
“The noise of the cataract from which the water is taken is believed to be the voice of Yûñwĭ Gûnahi′ta, the “Long Man,” or river god, teaching lessons which the child may understand, while the stream itself is revered for its power to seize…”
← Collapsenorse20
The Poetic Edda: Hovamol | Section 1b
“Hail to the giver!
| a guest has come; Where shall the stranger sit?
Swift shall he be who, | with swords shall try The proof of his might to make.
[1.
This stanza is quoted by Snorri, the second line being omitted in most of the Prose…”
The Poetic Edda: Hovamol | Section 1c
“Gunnloth : the daughter of the giant Suttung, from whom Othin won the mead of poetry.
For this episode see stanzas 104-110.
14.
Fjalar : apparently another name for Suttung.
This stanza, and probably 13, seem to have been inserted as il…”
The Poetic Edda: Hovamol | Section 1f
“Fire for men | is the fairest gift, And power to see the sun; Health as well, | if a man may have it, And a life not stained with sin.
69.
All wretched is no man, | though never so sick; Some from their sons have joy, Some win it from kin…”
The Poetic Edda: Hovamol | Section 1g
“The stanza-form is so irregular as to show either that something has been lost or that there have been interpolations.
The manuscript indicates no lacuna; Gering fills out the assumed gap as follows: "Certain is that which is sought from r…”
The Poetic Edda: Hovamol | Section 1i
“50 Foul scorn was my meed | from the crafty maid, And nought from the woman I won.
* * * 103.
Though glad at home, | and merry with guests, A man shall be wary and wise; The sage and shrewd, | wide wisdom seeking, Must see that his speech…”
The Poetic Edda: Hovamol | Section 1j
“On his ring swore Othin | the oath, methinks; Who now his troth shall trust?
Suttung's betrayal | he sought with drink, And Gunnloth to grief he left.
* * * 111.
It is time to chant | from the chanter's stool; By the wells of Urth I was,…”
The Poetic Edda: Hovamol | Section 1k
“I saw a man | who was wounded sore By an evil woman's word; A lying tongue | his death-blow launched, And no word of truth there was.
119.
I rede thee, Loddfafnir!
| and hear thou my rede,-- Profit thou hast if thou hearest, Great thy ga…”
The Poetic Edda: Hovamol | Section 1l
“| and hear thou my rede,- Profit thou hast if thou hearest, Great thy gain if thou learnest: I bid thee be wary, | but be not fearful; (Beware most with ale or another's wife, And third beware | lest a thief outwit thee.) [129.
Line 5 is a…”
Show all 20 →theosophy16
The Secret Doctrine | Page 8 (part 4)
“He designed and hewed therewith the throne of glory and the wheels, and the seraphim and the holy animals and the ministering angels, and of the three He founded his dwelling, as it is said, He makes his angels spirits and his servants fier…”
The Secret Doctrine | Page 10 (part 1)
“The Secret Doctrine by H.
P.
Blavatsky -- Vol.
1 [[Vol.
1, Page]] 136 THE SECRET DOCTRINE.
STANZA VI.
1.
B Y THE POWER OF THE M OTHER OF M ERCY AND K NOWLEDGE ( a ), K WAN- Y IN,* THE " T RIPLE" OF K WAN- S HAI- Y IN, RESIDING IN K W…”
The Secret Doctrine | Page 14 (part 8)
“These "Father and Son" were interchangeable in their functions and worked harmoniously together in their effects upon terrestrial nature and humanity; hence they were regarded as ONE, though TWO in personified Entities.
They were both male…”
The Secret Doctrine | Page 16 (part 10)
“B.] -- according to his organic capacities.
( e ) It is the guiding Force in the Cosmic and terrestrial elements.
It resides in the Fire provoked out of its latent into active being; for the whole of the seven subdivisions of the * * * pr…”
The Secret Doctrine | Page 17 (part 3)
“the races, human and animal, are as fully treated here as the writer is able to treat them.
The proofs brought forward in corroboration of the old teachings are scattered widely throughout the old scriptures of ancient civilizations.
The…”
The Secret Doctrine | Page 21 (part 2)
“In his "Revelation," speaking of divine mysteries expressed by means of letters and numbers, Marcus narrates how the "Supreme Tetrad came down unto me (him) from the region which cannot be seen nor named, in a female form , because the worl…”
The Secret Doctrine | Page 21 (part 3)
“Even AEsculapius, called the "Saviour of all," is identical, according to ancient classics, with Phta , the Egyptian Creative Intellect (or Divine Wisdom), and with Apollo, Baal, Adonis and Hercules ( see Dunlap ' s " Mystery of Adonis ," p…”
The Secret Doctrine | Page 28 (part 4)
“It is through this light that everything is created.
This ROOT of mental SELF is also the root of physical Self , for this light is the permutation, in our manifested world, of Mulaprakriti, called Aditi in the Vedas.
In its third aspect…”
Show all 16 →renaissance_hermeticism10
Agrippa: The Philosophy of Natural Magic, Chapter II — What Magic Is, What Are the Parts Thereof, and How the Professors Thereof Must Be Qualified | Chapter II, Section 1b
“It instructs us also concerning Faith, Miracles, the virtues of Words and Figures , the secret operations and mysteries of Seals; and, as Apuleius saith, it teacheth us rightly to understand and to be skilled in the Ceremonial Laws, the equ…”
Agrippa: The Philosophy of Natural Magic, Chapter XL — Of Bindings; What Sort They Are Of, and in What Ways They Are Wont to Be Done | Chapter XL, Section 1
“CHAPTER XL. Of Bindings; What Sort They Are Of, and in What Ways They Are Wont to Be Done . We have spoken concerning the virtues and wonderful efficacy of natural things. It remains now that we understand a thing of great wonderment—and it…”
Agrippa: The Philosophy of Natural Magic, Chapter LI — Of Certain Observations, Producing Wonderful Virtues | Chapter LI, Section 1a
“CHAPTER LI.
Of Certain Observations, Producing Wonderful Virtues .
They say that certain acts and observations have a certain power of natural things; that they believe diseases may be expelled, or brought thus and thus.
So they say that…”
Agrippa: The Philosophy of Natural Magic, Chapter LXIX — Of Speech, and the Occult Virtue of Words | Chapter LXIX, Section 1
“CHAPTER LXIX. Of Speech, and the Occult Virtue of Words . It being shown that there is a great power in the affections of the soul, you must know, moreover, that there is no less virtue in words and the names of things, and greatest of all…”
Agrippa: The Philosophy of Natural Magic, Chapter LXX — Of the Virtue of Proper Names | Chapter LXX, Section 1
“CHAPTER LXX. Of the Virtue of Proper Names . That the proper names of things are very necessary in Magical Operations, almost all men testify. For the natural power of things proceeds, first, from the objects to the senses, and then from th…”
Agrippa: The Philosophy of Natural Magic, Chapter LXXI — Of Many Words Joined Together, as in Sentences and Verses; and of the Virtues and Astrictions of Charms | Chapter LXXI, Section 1a
“CHAPTER LXXI.
Of Many Words Joined Together, as in Sentences and Verses; and of the Virtues and Astrictions of Charms .
Besides the virtues of words and names, there is also a greater virtue found in sentences, from the truth contained in…”
Agrippa: The Philosophy of Natural Magic, Chapter LXXI — Of Many Words Joined Together, as in Sentences and Verses; and of the Virtues and Astrictions of Charms | Chapter LXXI, Section 1b
“By the quality, therefore, of this spirit, and by the celestial similitude, thereof (besides those things which have already been spoken of) verses, also, from the opportunity of time, receive from above most excellent virtues; and, indeed,…”
Agrippa: The Philosophy of Natural Magic, Chapter LXXII — Of the Wonderful Power of Enchantments | Chapter LXXII, Section 1
“CHAPTER LXXII. Of the Wonderful Power of Enchantments . They say that the power of enchantments and verses is, so great, that it is believed they are able to subvert almost all Nature. Apuleius saith that with a magical whispering, swift ri…”
Show all 10 →zoroastrianism6
Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXVIII, Section 1a
“1.
(A strengthening blessing 1 is the thought, a blessing is the word, a blessing is the deed of the righteous Zarathu s tra.
May the Bountiful Immortals 2 accept and help on 3 the chants.
Homage to you, O sacred Gâthas 4 !) 2.
With ven…”
Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXXI, Section 1a
“1.
These doctrines (therefore) we are earnestly declaring to You as we recite them forth from memory, words (till now) unheard 1 (with faith) by those who by means of the doctrinal vows 2 of the harmful Lie are delivering the settlements o…”
Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXXII, Section 1c
“(And) this entire 3 (reward of the righteous) is from that Best One who teaches 4 in the wide (mental) light of the pious 5 , ruling (as supreme), O Mazda Ahura 6 !
whose are my woes and my p.
67 doubtings 1 (yea, they lie in His power to…”
Avesta (Gathas) | Ushtavaiti Gatha, Yasna XLIII, Section 1b
“102 righteous may I be a mighty help and joy 1 , since to preparations 2 for Thy Kingdom, and in desire (for its approach), I would devote myself so long as to Thee, O Mazda!
I may praise, and weave my song.
9.
Yea, I conceived of Thee a…”
Avesta (Gathas) | Ushtavaiti Gatha, Yasna XLIV, Section 1b
“This I ask Thee, O Ahura!
tell me aright, how to myself shall I hallow 7 the Faith of Thy people, p.
116 which the beneficent kingdom's lord hath taught me, even the admonitions which He called Thine equal, hath taught me through His loft…”
Avesta (Gathas) | Spenta Mainyu Gatha, Yasna L, Section 1a
“Y.
XLIX, 12 1 .
What aids of grace hast Thou for Thine invoking Zarathu s tra, (O Ahura Mazda!) to grant him through Thy Righteous Order?
Yea, what (aids of 2 grace hast thou for me as) through Thy Good Mind given (within my soul), for m…”
mesopotamian3
Adapa and the Food of Life | Section 1a
“ADAPA AND THE FOOD OF LIFE .
TABLET NO.1 He possessed intelligence .
.
.
, His command like the command of Anu ...
He (Ea) granted him a wide ear to reveal the destiny of the land, He granted him wisdom, but he did not grant him eterna…”
Epic of Gilgamesh: Tablet I — The Tyranny of Gilgamish and the Creation of Enkidu | Tablet I, Section 1b
“Gilgamish leaveth no son to his father, [his arrogance swelling] (Each) day and night; aye, he is the shepherd of Erech, [the high-wall’d], 25.
He is their shepherd .
.
.
masterful, dominant, subtle .
.
.
Gilgamish leaveth no maid to…”
Epic of Gilgamesh: Tablet VI — Ishtar and the Bull of Heaven | Tablet VI, Section 1c
“But if thou’lt [not] make [this Bull], then .
.
.
.
I'll smite .
.
.
., I'll put .
.
.
., I'll .
.
.
.
100.
More than the .
.
.
will be the .
.
.
.
.
.
.
________________________________ Anu [made answer, (thus) spe…”
hinduism2
The Bhagavad Gita | Chapter VIII, Section 1a
“CHAPTER VIII.
Ar g una said: What is that Brahman, what the Adhyâtma, and what, O best of beings!
is action?
And what is called the Adhibhûta?
And who is the Adhiya g ña, and how in this body, O destroyer of Madhu?
And how, too, are yo…”
The Bhagavad Gita | Chapter XVII, Section 1b
“That gift is said (to be) good, which is given, because it ought to be given, to one who (can) do no service (in return), at a (proper) place and time, an d to a (proper) person.
But that gift which is given with much difficulty, for a ret…”
christian_mysticism1
Revelations of Divine Love | Chapter LXVI-b
“The persons that were with me looked on me, and wet my temples, and my heart began to comfort.
And anon a light smoke came in the door, with a great heat and a foul stench.
I said: Benedicite Domine!
it is all on fire that is here!
And…”
gnosticism1
The Secret Writing According to John (Apocryphon of John), Codex II, 1 | Yaltabaoth-b
“The first <is> Athoth – he has the face of a sheep;
the second is Eloaiou – he has the face of a donkey;
the third is Astaphaios – he has the face of a [hyena];
the fourth is Yao – he has the face of a seven-headed [dragon];
the fifth is Sa…”