Section 1c
Good Thought Word Deedethics
The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living.
The passage extensively advises on right thinking (mind/wit), right speech (silence/speaking to the point), and right action (eating/feasting conduct).
All passages →Renunciation Of Wealthethics
The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle.
Stanza 20 warns against the greedy man who eats till sick, framing excess and greed as sources of scorn.
All passages →Self Examinationpraxis
Daily review of thought and action as spiritual practice.
Stanza 22 emphasizes the necessity of knowing one's own faults to avoid being a paltry man.
All passages →Word Power Incantationpraxis
The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.
The introductory note explicitly references Odin winning the mead of poetry, implying the magical or divine power of poetic speech in this tradition.
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