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The Poetic Edda: Hovamol · 4 of 16 · tr. Henry Adams Bellows

Section 1d

Forth shall one go, | nor stay as a guest In a single spot forever; p. 36 Love becomes loathing | if long one sits By the hearth in another's home. 36. Better a house, | though a hut it be, A man is master at home; A pair of goats | and a patched-up roof Are better far than begging. 37. Better a house, | though a hut it be, A man is master at home; His heart is bleeding | who needs must beg When food he fain would have. 38. Away from his arms | in the open field A man should fare not a foot; For never he knows | when the need for a spear Shall arise on the distant road. 39. If wealth a man | has won for himself, Let him never suffer in need; Oft he saves for a foe | what he plans for a friend, For much goes worse than we wish. 40. None so free with gifts | or food have I found That gladly he took not a gift, [36. The manuscript has "little" in place of "a hut" in line I, but this involves an error in the initial-rhymes, and the emendation has been generally accepted. 37. Lines I and 2 are abbreviated in the manuscript, but are doubtless identical with the first two lines of stanza 56. 39. In the manuscript this stanza follows stanza 40.] p. 37 Nor one who so widely | scattered his wealth That of recompense hatred he had. 41. Friends shall gladden each other | with arms and garments, As each for himself can see; Gift-givers' friendships | are longest found, If fair their fates may be. 42. To his friend a man | a friend shall prove, And gifts with gifts requite; But men shall mocking | with mockery answer, And fraud with falsehood meet. 43. To his friend a man | a friend shall prove, To him and the friend of his friend; But never a man | shall friendship make With one of his foeman's friends. 44. If a friend thou hast | whom thou fully wilt trust, And good from him wouldst get, Thy thoughts with his mingle, | and gifts shalt thou make, And fare to find him oft. [40. The key-word in line 3 is missing in the manuscript, but editors have agreed in inserting a word meaning "generous." 41. In line 3 the manuscript adds "givers again" to "gift-givers."] p. 38 45. If another thou hast | whom thou hardly wilt trust, Yet good from him wouldst get, Thou shalt speak him fair, | but falsely think, And fraud with falsehood requite. 46. So is it with him | whom thou hardly wilt trust, And whose mind thou mayst not know; Laugh with him mayst thou, | but speak not thy mind, Like gifts to his shalt thou give. 47. Young was I once, | and wandered alone, And nought of the road I knew; Rich did I feel | when a comrade I found, For man is man's delight. 48. The lives of the brave | and noble are best, Sorrows they seldom feed; But the coward fear | of all things feels, And not gladly the niggard gives. 49. My garments once | in a field I gave To a pair of carven poles; Heroes they seemed | when clothes they had, But the naked man is nought. 50. On the hillside drear | the fir-tree dies, All bootless its needles and bark; It is like a man | whom no one loves,-- Why should his life be long? p. 39 51.
Themes
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The passage is presented as the direct speech of Odin (the High One), portraying the divine as an active, personal source of wisdom and advice rather than an abstract principle.

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Love Of Neighbourethics

Active compassionate care for others as a central spiritual obligation or expression of divine love.

Stanzas 41-44 emphasize active care and reciprocity between friends ('gladden each other', 'gifts with gifts requite'), reflecting a central ethical obligation to others.

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Related passages · 1 parallel
greek_mystery|The Golden Verses of Pythagoras|Section 6 (part 2)
38. The love is just which, unattended with injury, aspires after things becoming. 39. Admit nothing as pleasant which is not advantageous. 40. It is better to be governed by, than to govern, the stupid. 41. Not argument but calamity…”
Both passages discuss themes of friendship, the importance of wisdom, and the value of self-reliance. They share insights on the nature of true friendship, the dangers of false friends, and the significance of mutual respect and trust.