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The Poetic Edda: Hovamol · 5 of 16 · tr. Henry Adams Bellows

Section 1e

Hotter than fire | between false friends Does friendship five days burn; When the sixth day comes | the fire cools, And ended is all the love. 52. No great thing needs | a man to give, Oft little will purchase praise; With half a loaf | and a half-filled cup A friend full fast I made. 53. A little sand | has a little sea, And small are the minds of men; Though all men are not | equal in wisdom, Yet half-wise only are all. 54. A measure of wisdom | each man shall have, But never too much let him know; The fairest lives | do those men live Whose wisdom wide has grown. 55. A measure of wisdom | each man shall have, But never too much let him know; For the wise man's heart | is seldom happy, If wisdom too great he has won. 56. A measure of wisdom | each man shall have, But never too much let him know; [55-56. The first pairs of lines are abbreviated in the manuscript.] p. 40 Let no man the fate | before him see, For so is he freest from sorrow. 57. A brand from a brand | is kindled and burned, And fire from fire begotten; And man by his speech | is known to men, And the stupid by their stillness. 58. He must early go forth | who fain the blood Or the goods of another would get; The wolf that lies idle | shall win little meat, Or the sleeping man success. 59. He must early go forth | whose workers are few, Himself his work to seek; Much remains undone | for the morning-sleeper, For the swift is wealth half won. 60. Of seasoned shingles | and strips of bark For the thatch let one know his need, And how much of wood | he must have for a month, Or in half a year he will use. 61. Washed and fed | to the council fare, But care not too much for thy clothes; Let none be ashamed | of his shoes and hose, Less still of the steed he rides, (Though poor be the horse he has.) [61. The fifth line is probably a spurious addition.] p. 41 62. When the eagle comes | to the ancient sea, He snaps and hangs his head; So is a man | in the midst of a throng, Who few to speak for him finds. 63. To question and answer | must all be ready Who wish to be known as wise; Tell one thy thoughts, | but beware of two,-- All know what is known to three. 64. The man who is prudent | a measured use Of the might he has will make; He finds when among | the brave he fares That the boldest he may not be. 65. . . . . . . . . . . . . . . . . . . . Oft for the words | that to others one speaks He will get but an evil gift. 66. Too early to many | a meeting I came, And some too late have I sought; The beer was all drunk, | or not yet brewed; Little the loathed man finds. [62. This stanza follows stanza 63 in the manuscript, but there are marks therein indicating the transposition. 65. The manuscript indicates no lacuna (lines I and 2). Many editors have filled out the stanza with two lines from late paper manuscripts, the passage running: "A man must be watchful | and wary as well, And fearful of trusting a friend." ] p. 42 67. To their homes men would bid | me hither and yon, If at meal-time I needed no meat, Or would hang two hams | in my true friend's house, Where only one I had eaten. 68.
Themes
Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The text references 'fate' as an ordering force that governs human life and should not be foreseen.

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Forbidden Knowledgesoteriology

Transgressive knowing acquired against divine prohibition — the Watchers' teaching of metallurgy, sorcery, and cosmetics in 1 Enoch, the Gnostic Eve narratives, the Promethean mytheme; explicitly contrasted with gnosis_direct_knowledge, which is salvific.

Stanza 56 advises against seeing one's fate beforehand, suggesting that certain knowledge is detrimental to human well-being.

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Good Thought Word Deedethics

The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living.

Stanzas 57, 58, and 63 emphasize the importance of speech and action in defining a person's character and success.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

Stanzas 54-56 present a paradoxical instruction that while wisdom is desirable, possessing too much of it leads to unhappiness.

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Rejection Of Hypocrisyethics

Critique of outward religious observance that lacks inner transformation; form without substance.

Stanza 61 advises against valuing outward appearance (clothes) over substance, critiquing vanity.

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Related passages · 2 parallels
buddhism|The Dhammapada|Chapter V, Section 1a
p. 20 CHAPTER V. THE FOOL. 60. Long is the night to him who is awake; long is a mile to him who is tired; long is life to the foolish who do not know the true law. 61. If a traveller does not meet with one who is his better, or his eq…”
Both passages discuss the nature of wisdom and the consequences of actions. The Poetic Edda emphasizes practical wisdom and the importance of moderation, while the Dhammapada focuses on the spiritual consequences of foolish actions and the path to enlightenment. Both texts share a concern with the ethical and practical dimensions of human behavior.
greek_mystery|The Golden Verses of Pythagoras|Section 6 (part 2)
38. The love is just which, unattended with injury, aspires after things becoming. 39. Admit nothing as pleasant which is not advantageous. 40. It is better to be governed by, than to govern, the stupid. 41. Not argument but calamity…”
Both passages discuss themes of friendship, wisdom, and the importance of moderation. They offer practical advice on social interactions and the value of wisdom, though they come from different cultural and religious contexts.