The Mabinogion · 36 of 192 · tr. Lady Charlotte Guest
Tale PEREDUR THE SON OF EVRAWCm
And while thy speech and thy soft words last, a coat of thin linen were armour sufficient for thee, and thou wilt not need to break either lance or sword in fighting with the knight in the state he is in.” Then said Gwalchmai to Kai, “Thou mightest use more pleasant words, wert thou so minded: and it behoves thee not upon me to wreak thy wrath and thy displeasure.
Methinks I shall bring the knight hither with me without breaking either my arm or my shoulder.” Then said Arthur to Gwalchmai, “Thou speakest like a wise and prudent man; go, and take enough of armour about thee, and choose thy horse.” And Gwalchmai accoutred himself and rode forward hastily to the place where Peredur was.
And Peredur was resting on the shaft of his spear, pondering the same thought, and Gwalchmai came to him without any signs of hostility, and said to him, “If I thought that it would be as agreeable to thee as it would be to me, I would converse with thee.
I have also a message from Arthur unto thee, to pray thee to come and visit him.
And two men have been before on this errand.” “That is true,” said Peredur, “and uncourteously they came.
They attacked me, and I was annoyed thereat, for it was not pleasing to me to be drawn from the thought that I was in, for I was thinking of the lady whom best I love, and thus was she brought to my mind:—I was looking upon the snow, and upon the raven, and upon the drops of the blood of the bird that the hawk had killed upon the snow.
And I bethought me that her whiteness was like that of the snow, and that the blackness of her hair and her eyebrows like that of the raven, and that the two red spots upon her cheeks were like the two drops of blood.” Said Gwalchmai, “This was not an ungentle thought, and I should marvel if it were pleasant to thee to be drawn from it.” “Tell me,” said Peredur, “is Kai in Arthur’s Court?” “He is,” said he, “and behold he is the knight that fought with thee last; and it would have been better for him had he not come, for his arm and his shoulder-blade were broken with the fall which he had from thy spear.” “Verily,” said Peredur, “I am not sorry to have thus begun to avenge the insult to the dwarf and dwarfess.” Then Gwalchmai marvelled to hear him speak of the dwarf and the dwarfess; and he approached him, and threw his arms around his neck, and asked him what was his name.
“Peredur the son of Evrawc am I called,” said he; “and thou, Who art thou?” “I am called Gwalchmai,” he replied.
“I am right glad to meet with thee,” said Peredur, “for in every country where I have been I have heard of thy fame for prowess and uprightness, and I solicit thy fellowship.” “Thou shalt have it, by my faith, and grant me thine,” said he, “Gladly will I do so,” answered Peredur.
So they rode forth together joyfully towards the place where Arthur was, and when Kai saw them coming, he said, “I knew that Gwalchmai needed not to fight the knight.
And it is no wonder that he should gain fame; more can he do by his fair words than I by the strength of my arm.” And Peredur went with Gwalchmai to his tent, and they took off their armour.
Themes
◆Active Contemplationpraxis
A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness.
Peredur uses specific imagery (snow, raven, blood) to visualize and think about his beloved lady.
The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.
The narrative acknowledges the existence of supernatural beings like dwarves and dwarfesses as agents within the landscape worthy of vengeance.
Disciplined inward attention — sitting, focused, or open-awareness practice — as a stand-alone term that umbrellas active_contemplation, inner_silence, and dhyana-style sitting.
Peredur is described as resting and pondering a thought, engaging in inward attention.