The Kalevala · 11 of 275 · tr. John Martin Crawford
Rune IIIc
Slowly perches swim in Autumn, Wry-backed, hunting deeper water, Spawn in shallows in the summer, Bounding on the shore of ocean.
Should this wisdom seem too little, I can tell thee other matters, Sing thee other wizard sayings: All the Northmen plow with reindeer, Mother-horses plow the Southland, Inner Lapland plows with oxen; All the trees on Pisa-mountain, Know I well in all their grandeur; On the Horna-rock are fir-trees, Fir-trees growing tall and slender; Slender grow the trees on mountains.
Three, the water-falls in number, Three in number, inland oceans, Three in number, lofty mountains, Shooting to the vault of heaven.
Hallapyora's near to Yaemen, Katrakoski in Karyala; Imatra, the falling water, Tumbles, roaring, into Wuoksi." Then the ancient Wainimoinen: "Women's tales and children's wisdom Do not please a bearded hero, Hero, old enough for wedlock; Tell the story of creation, Tell me of the world's beginning, Tell me of the creatures in it, And philosophize a little." Then the youthful Youkahainen Thus replied to Wainamoinen: "Know I well the titmouse-fountains, Pretty birdling is the titmouse; And the viper, green, a serpent; Whitings live in brackish waters; Perches swim in every river; Iron rusts, and rusting weakens; Bitter is the taste of umber; Boiling water is malicious; Fire is ever full of danger; First physician, the Creator; Remedy the oldest, water; Magic is the child of sea-foam; God the first and best adviser; Waters gush from every mountain; Fire descended first from heaven; Iron from the rust was fashioned; Copper from the rocks created; Marshes are of lands the oldest; First of all the trees, the willow; Fir-trees were the first of houses; Hollowed stones the first of kettles." Now the ancient Wainamoinen Thus addresses Youkahainen: "Canst thou give me now some wisdom, Is this nonsense all thou knowest?" Youkahainen thus made answer: "I can tell thee still a trifle, Tell thee of the times primeval, When I plowed the salt-sea's bosom, When I raked the sea-girt islands, When I dug the salmon-grottoes, Hollowed out the deepest caverns, When I all the lakes created, When I heaped the mountains round them, When I piled the rocks about them.
I was present as a hero, Sixth of wise and ancient heroes, Seventh of all primeval heroes, When the heavens were created, When were formed the ether-spaces, When the sky was crystal-pillared, When was arched the beauteous rainbow, When the Moon was placed in orbit, When the silver Sun was planted, When the Bear was firmly stationed, And with stars the heavens were sprinkled." Spake the ancient Wainamoinen: "Thou art surely prince of liars, Lord of all the host of liars; Never wert thou in existence, Surely wert thou never present, When was plowed the salt-sea's bosom, When were raked the sea-girt islands, When were dug the salmon-grottoes, When were hollowed out the caverns, When the lakes were all created, When were heaped the mountains round them, When the rocks were piled about them.
Themes
◆Animismcosmology
The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.
Natural elements like fire, water, and trees are described with inherent agency, personality, or divine origin within the landscape.
Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. The Kojiki's deities born alone on the Plain of High Heaven, Voluspo's Ginnungagap, Genesis's tohu wa-bohu, the Timaeus's Demiurge fashioning the Receptacle, the Hesiodic Theogony, the Kalevala's egg-cosmogony, Egyptian Nun-and-Atum. Distinct from emanation_hierarchy (structural-ontological cascade), letters_of_creation (mechanism of creation), and apocatastasis/frashokereti (end-state restoration); cosmogony is temporally-narrative beginning.
The passage centers on a demand for and narration of the world's beginning, including the creation of heavens, seas, and mountains.
The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.
Wisdom and creation are conveyed through sung 'wizard sayings' and stories that hold ontological weight in the epic tradition.