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cosmology

Asha Cosmic Order

Truth as the fundamental structure of reality.

79 passages · 7 traditions
zoroastrianism: 37 passageszoroastrianism37egyptian: 28 passagesegyptian28western_esoteric: 5 passageswestern_esoteric5greek_mystery: 4 passagesgreek_mystery4finnic: 2 passagesfinnic2jewish_mysticism: 2 passagesjewish_mysticism2taoism: 1 passagetaoism1
zoroastrianism37
Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXVIII, Section 1a
1. (A strengthening blessing 1 is the thought, a blessing is the word, a blessing is the deed of the righteous Zarathu s tra. May the Bountiful Immortals 2 accept and help on 3 the chants. Homage to you, O sacred Gâthas 4 !) 2. With ven…”
Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXVIII, Section 1b
(And) do thou, O (Divine) Righteousness, bestow (upon me) that sacred blessing which is constituted by the attainments of the Good Mind (within my soul) 3 ; and do thou also, O Piety! grant unto p. 22 [paragraph continues] Vî s tâspa and…”
Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXIX, Section 1a
(Homage to you, O Sacred Gâthas!) 1. Unto you (O Ahura and Asha!) the Soul of the Kine (our sacred herds and folk) cried aloud: For whom did ye create me, and by 1 whom did ye fashion me? On me comes the assault of wrath, and of violent p…”
Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXIX, Section 1b
Ahura. 8. This man is found for me here who alone 4 has p. 11 hearkened to our enunciations, Zarathu s tra Spitama! Our mighty and completed acts of grace he desires to enounce for us, for (Me), the Great Creator and for Righteousness;…”
Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXX, Section 1a
1. And now I will proclaim, O ye who are drawing near and seeking 1 to be taught! those animadversions 2 which appertain to Him who knows (all things) whatsoever; the praises which are for Ahura, and the sacrifices (which spring) from the…”
Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXX, Section 1b
And may we be such as those who bring on p. 34 this great renovation, and make this world progressive, (till its perfection shall have been reached). (As) the Ahuras of Mazda 1 (even) may we be; (yea, like Thyself), in helpful readiness t…”
Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXXI, Section 1a
1. These doctrines (therefore) we are earnestly declaring to You as we recite them forth from memory, words (till now) unheard 1 (with faith) by those who by means of the doctrinal vows 2 of the harmful Lie are delivering the settlements o…”
Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXXI, Section 1b
as the one to be adored with the mind in the creation, as the Father of the Good Mind within us, when I beheld Thee 7 with my (enlightened) eyes as the veritable maker of our Righteousness, as the Lord of the actions of life 8 ! 9. Thine,…”
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egyptian28
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 5 (part 6)
Many are the shouts of joy that rise to thee at the Uak[*] festival, and cries of delight ascend to thee from the (9) whole world with one voice. Thou art the chief and prince of thy brethren, thou art the prince of the company of the gods…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 15)
The Egyptians called them " per kheru ," that is to say, " the things which the word or the demand made to appear ," or " per hru kheru ," that is to say, " the things which presented themselves at the word " or " at the demand " of the dec…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 4)
No man knoweth how to know Him--His name remaineth hidden; His name is a mystery unto His children. His names are innumerable, they are manifold and none knoweth their number--God is truth and He liveth by truth and He feedeth thereon. He…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 4)
In his daily course he vanquished night and darkness, and mist and cloud disappeared from before his rays; subsequently the Egyptians invented the moral conception of the sun, representing the victory of right over wrong and of truth over f…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 9)
De Iside et Osiride , § 14. 2. See Lanzone, op. cit. , p. 65. 3 Pyramid of Unas , l. 187. 4 See Le Nom antique de la Grande-Oasis (in Journal Asiatique , IX e Série, to i., pp. 233-40). 6 ###. Pyramid of Unas, l. 439.] {p. cxv…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 10)
There is no one word which will exactly describe the Egyptian conception of Maat both from a physical and from a moral point of view; but the fundamental idea of the word is " straight," and from the Egyptian texts it is clear that maat mea…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 14 (part 7)
Thou hast knit (10) together the mountains, thou has made mankind and the beasts of the field, thou hast created the heavens and the earth. Worshipped be thou whom the goddess Maat embraceth at morn and at eve. Thou dost travel across the…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 14 (part 8)
, the netherworld), thou dost rise in the horizon of heaven and sheddest upon the world beams of emerald light; thou art born from the water, thou art sprung from Nu, who fostereth thee and ordereth thy members. O thou who art crowned king…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 15 (part 1)
PLATE II. Vignette I. : The disk of the Sun, supported by a pair of arms proceeding from the ankh, the sign of life, which in turn is supported by a tet the emblem of the East and of the god Osiris. The tet stands upon the horizon. On e…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 16 (part 1)
PLATE III. Vignette: Scene of the weighing of the Heart of the Dead. Ani and his wife enter the Hall of Double Law or Truth, wherein the heart, emblematical of the conscience, is to be weighed in the balance against the feather, emblemati…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 19 (part 10)
As concerning [the words] "that night of the reckoning of destruction," it is the night of the burning of the damned, and of the overthrow of the wicked at [the sacred] block, and of the slaughter of souls. Who then is this? It is Nemu, t…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 20 (part 2)
The name of (2) the doorkeeper is Un-hat[4]; (3) the name of the watcher is (4) Seqet-hra; the name of the herald is Uset.[5] (6) Saith Osiris Ani, when he cometh unto this Arit; "He sitteth to do his heart's desire, and he weigheth (7) wor…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 20 (part 9)
Grant ye that he may be with you for all time." (1) The adoration of Osiris, lord of Re-stau, and of the great company of the gods who are in the netherworld beside Osiris, the scribe Ani, who saith: (2) "Homage to thee, O ruler of Amenta,…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 21 (part 1)
PLATE XIII. Vignettes (Upper register): A pylon, or gateway, surmounted by the feathers of Maat and uræi wearing disks. (Lower register): A pylon, surmounted by Anubis and an utchat . Text [CHAPTER XVIII.]: [" (1) Hail Thoth, who madest…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 24 (part 2)
May naught rise up (3) against me in judgment in the presence of the lord of the trial; let it not be said concerning me and of that which I have done. 'He hath done deeds against that which is right and true'; may naught be against me in…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 30 (part 1)
PLATE XXII. "Osiris Ani, triumphant, hath not revealed what he hath seen,(17) he hath not, he hath not told again what he hath heard in the house which is hidden. Hail, there are shouts of joy to Osiris Ani, triumphant, (18) for he is a g…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 32 (part 1)
PLATE XXV. Vignette: A swallow perched on a conical object painted red and green. Text [CHAPTER LXXXVI.]: (I) HERE BEGIN THE CHAPTERS OF MAKING TRANSFORMATIONS. THE CHANGING INTO A SWALLOW. (2) Saith Osiris Ani, triumphant: "I am the sw…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 38 (part 4)
I am pure, in my fore-parts have I been made clean, and in my hinder parts have I (19) been purified; my reins have been bathed in the Pool of right and truth, and no member of my body was wanting. I have been purified in the pool of the s…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 38 (part 5)
'Thou (40) knowest us, pass thou by us.' 'Thou shalt not tread upon me,' saith the floor of the hall, I unless thou tell my name.' 'I am silent, I am pure.' 'I know not (41) [the names of] thy two feet with which thou wouldst walk upon me;…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 41 (part 2)
(6) May Osiris Ani, triumphant, be born upon your thighs; may he be like unto one (7) Of you for ever and for ever; and may he become a glorious being (8) in the beautiful Amenta." [ Address to the Rudders ]: "(1) Hail, thou beautiful Power…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 40)
Thou art the heir of Seb and the sovereign of all the earth; [* This festival took place on the 17th and 18th days of the month Thoth; see Brugsch, Kalendarische Inschriften, p. 235.] {footnote page liii} Seb hath seen thy glorious power,…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 57)
lxxvi} apparel which they wear,[1] the white linen and sandals;[2] he is clothed in white,[3] and "he goeth to the great lake in the midst of the Field of Peace whereon the great gods sit; and these great and never failing gods give unto hi…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 91)
There is no one word which will exactly describe the Egyptian conception of Maat both from a physical and from a moral point of view; but the fundamental idea of the word is " straight," and from the Egyptian texts it is clear that maat mea…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 92)
She is depicted in the form of a woman, having upon her head the shuttle or arrows, or she wears the crown and holds arrows, a bow, and a sceptre in her left hand; she also appears in the form of a cow.[5] Sekhet was in Memphis the wife of…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 98)
It has been urged that the Egyptians never advanced to pure monotheism because they never succeeded in freeing themselves from the belief in the existence of other gods, but when they say that a god has "no second," even though they mention…”
The Egyptian Heaven and Hell | Chapter 5 (part 9)
30,840.) p. 55 Click to view Sekhet-hetepet, showing the Sekhet-Aaru with the magical boat, the nine lakes, the birthplace of the gods, &c. (From the outer coffin of Sen, British Museum, No. 30,841.) p. 57 development in religious thoug…”
The Egyptian Heaven and Hell | Chapter 11 (part 1)
p. 121 CHAPTER VII. THIRD DIVISION OF THE TUAT. I. THE KINGDOM OF KHENTI-AMENTI-OSIRIS, ACCORDING TO THE BOOK AM-TUAT. THE Boat of AFU-RA, leaving the abode of the SOULS OF THE TUAT, now enters that of the BAIU-SHETAIU, or the "SECRET…”
The Egyptian Heaven and Hell | Chapter 22 (part 2)
The gods who sit round the lake of fire receive their bodies and souls from the serpent NEHEP, and then they journey into SEKHET-AARU, which apparently has not yet been reached. Next: Eighth Division of the Tuat. II. Kingdom of Osiris Ac…”
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western_esoteric5
Transcendental Magic I: The Doctrine (Éliphas Lévi) | 19. The Stone Of The Philosophers – Elagabalusb
Such is the meaning of the arcanum of Solomon, represented by the two Pillars of the Temple, JAKIN and Boaz. The Sun and Moon of the alchemists correspond to the same symbol and concur in the perfection and stability of the Philosophical S…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 10. The Key Of Occultismb
The sphinxes of Ezekiel are identical with those of the sanctuary and the ark, being a fourfold reproduction of the Egyptian Tetrad; the wheels revolving in one another are the harmonious spheres of Pythagoras; the new temple, the plan of w…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 16. Witchcraft And Spellsc
Say to a reasonable man that equilibrium is the law of motion and life, that liberty, which is moral equilibrium, rests upon an eternal and immutable distinction between true and false, between good and bad; tell him that, endowed as he is…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 22. The Book Of Hermesk
The second beast, emblem of the northern conquerors, who reigned by iron during the second age, was like unto a bear; it had three rows of sharp teeth, images of three great conquering families, and they said unto it: Arise, devour much fle…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | 22. The Book Of Hermesn
Faith, hope and charity are three such inseparable sisters that they may be taken one for another. Thus in religion universal and hierarchic orthodoxy, restoration of temples in all their splendour; reestablishment of high ceremonial in it…”
greek_mystery4
Orphic Hymns | Hymn LXIII. LAW A HYMN
LXIII. TO LAW A HYMN. THE holy king of Gods and men I call, Celestial Law, the righteous seal of all; The seal which stamps whate'er the earth contains, Nature's firm basis, and the liquid plains: Stable, and starry, of harmonious frame, 5…”
Orphic Hymns | Hymn LXII. EQUITY
LXII. TO EQUITY. The FUMIGATION from FRANKINCENSE. O Blessed Equity, mankind's delight, Th' eternal friend of conduct just and right: Abundant, venerable, honor'd maid, To judgments pure, dispensing constant aid, p. 195 A stable conscience,…”
Orphic Hymns | Hymn LXIV. MARS
LXIV. TO MARS * . The FUMIGATION from FRANKINCENSE. Magnanimous, unconquer'd, boistrous Mars, In darts rejoicing, and in bloody wars p. 197 Fierce and untam'd, whose mighty pow'r can make The strongest walls from their foundations shake: Mo…”
The Golden Verses of Pythagoras | Section 5 (part 2)
The mortal Oath--that used amongst men--has to be reverenced as an image of the other, and as leading to the greatest strength and stability of character. And if man would reverence the Oath, then must he do all in his power to understand…”
finnic2
The Kalevala | Rune XVIIIc
These the words of Wainamoinen: "Come, O maiden, to my vessel, In my magic ship be seated, Then I'll give thee truthful answer." Thus Annikki, silver-tinselled, Answers ancient Wainamoinen: "With the winds I'll fill thy vessel, To thy bark…”
The Kalevala | Rune XXIe
Spake again wise Wainamoinen, When his wonder-tales had ended: "l have little worth or power, Am a bard of little value, Little consequence my singing, Mine abilities as nothing, If but Ukko, my Creator, Should intone his wisdom-sayings, Si…”
jewish_mysticism2
The Book of Enoch (1 Enoch, Charles translation) | Chapter XLIX
XLIX. The Power and Wisdom of the Elect One . CHAPTER XLIX. l. For wisdom is poured out like water, And glory faileth not before him for evermore. 2. For he is mighty in all the secrets of righteousness, And unrighteousness shall disappear…”
The Book of Enoch (1 Enoch, Charles translation) | Chapter XCIX
XCIX. Woes pronounced on the Godless, the Lawbreakers: evil Plight of Sinners in the last Days: further Woes . CHAPTER XCIX. 1. Woe to you who work godlessness, And glory in lying and extol them: Ye shall perish, and no happy life shall be…”
taoism1
Tao Te Ching | Chapter 1
The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name. (Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a n…”