The Kybalion (Three Initiates) · 49 of 63
Chapter XII (part 1)
CHAPTER XII CAUSATION "Every Cause has its Effect; every Effect has its Cause; everything happens according to Law; Chance is but a name for Law not recognized; there are many planes of causation, but nothing escapes the Law."--The Kybalion.
The great Sixth Hermetic Principle--the Principle of Cause and Effect--embodies the truth that Law pervades the Universe; that nothing happens by Chance; that Chance is merely a term indicating cause existing but not recognized or perceived; that phenomena is continuous, without break or exception.
The Principle of Cause and Effect underlies all scientific thought, ancient and modern, and was enunciated by the Hermetic Teachers in the earliest days.
While many and varied disputes between the many schools of thought have since arisen, these disputes have been principally upon the details of the operations of the Principle, and still more often upon the meaning of certain words.
The underlying Principle of Cause and Effect has been accepted as correct by practically all the thinkers of the world worthy of the name.
To think otherwise would be to take the phenomena of the universe from the domain of Law and Order, and to relegate it; to the control of the imaginary something which men have called "Chance." A little consideration will show anyone that there is in reality no such thing as pure chance.
Webster defines the word "Chance" as follows: "A supposed agent or mode of activity other than a force, law or purpose; the operation or activity of such agent; the supposed effect of such an agent; a happening; fortuity; casualty, etc." But a little consideration will show you that there can be no such agent as "Chance," in the sense of something outside of Law-something outside of Cause and Effect.
How could there be a something acting in the phenomenal universe, independent of the laws, order, and continuity of the latter?
Such a something would be entirely independent of the orderly trend of the universe, and therefore superior to it.
We can imagine nothing outside of THE ALL being outside of the Law, and that only because THE ALL is the LAW in itself.
There is no room in the universe for a something outside of and independent of Law.
The existence of such a Something would render all Natural Laws ineffective, and would plunge the universe into chaotic disorder and lawlessness.
A careful examination will show that what we call "Chance" is merely an expression relating to obscure causes; causes that we cannot perceive; causes that we cannot understand.
The word Chance is derived from a word Meaning "to fall" (as the falling of dice), the idea being that the fall of the dice (and many other happenings) are merely a "happening" unrelated to any cause.
And this is the sense in which the term is generally employed.
But when the matter is closely examined, it is seen that there is no chance whatsoever about the fall of the dice.
Each time a die falls, and displays a certain number, it obeys a law as infallible as that which governs the revolution of the planets around the sun.
Back of the fall of the die are causes, or chains of causes, running back further than the mind can follow.
The position of the die in the box; the amount of muscular energy expended in the throw; the condition of the table, etc., etc., all are causes, the effect of which may be seen.
But back of these seen causes there are chains of unseen preceding causes, all of which had a bearing upon the number of the die which fell uppermost.
If a die be cast a great number of times, it will be found that the numbers shown will be about equal, that is, there will be an equal number of one-spot, two-spot, etc., coming uppermost.
§ Ask Guru about this passage →Themes
Asha Cosmic Ordercosmology
Truth as the fundamental structure of reality.
The passage emphasizes that Law pervades the Universe and nothing happens by Chance, aligning with the concept of truth as the fundamental structure of reality.
All passages →Unity Of Beingtheology
The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.
The text states 'THE ALL is the LAW in itself' and that there is no room for anything outside of Law, suggesting a unified underlying reality.
All passages →Related passages · 7 parallels
theosophy|The Secret Doctrine|Page 3 (part 7)
“Herbert Spencer has of late so far modified his Agnosticism, as to assert that the nature of the "First Cause,"* which the Occultist more logically derives from the "Causeless Cause," the "Eternal," and the "Unknowable," may be essentially…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 4 (part 1)
“p.
89 CHAPTER IV.
CREATION.
Everything we see in nature is manifested truth; only we are not able to recognise it as such, unless the truth is manifest within ourselves.
God is the supreme, fundamental, universal, self-existent eternal…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 611
“Section 4 4. Then consider this god [in man] whom we cannot think to be absent at some point and present at another. All that have insight into the nature of the divine beings hold the omnipresence of this god and of all the gods, and reaso…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 8 (part 4)
“No man knoweth how to know Him--His name remaineth hidden; His name is a mystery unto His children.
His names are innumerable, they are manifold and none knoweth their number--God is truth and He liveth by truth and He feedeth thereon.
He…”
Shared concept: Asha Cosmic Order — Truth as the fundamental structure of reality. (derived)
zoroastrianism|Avesta (Gathas)|Spenta Mainyu Gatha, Yasna L, Section 1b
“(And together with that chief speaker of your word I would engage yet others in the cause).
Your well-incited 5 and swift 6 (servants), O Ahura!
would I yoke 7 on (as steeds to take their holy course toward heaven), gaining 7 thereby (at…”
Shared concept: Asha Cosmic Order — Truth as the fundamental structure of reality. (derived)
zoroastrianism|Avesta (Gathas)|Ahunavaiti Gatha, Yasna XXXI, Section 1c
“49 harm to the tiller's herd, to the pious husbandman's flock, who speaks no word with lying, (who abjures the Lie-demon's faith 1 )?
16.
Yea, I would ask Thee such a thing as this: How such an one as he who, with wise action, has striven…”
Shared concept: Asha Cosmic Order — Truth as the fundamental structure of reality. (derived)
hinduism|Yoga Sutras of Patanjali, Book II|Sutra 36
“When he is perfected in truth, all acts and their fruits depend on him. The commentator thus explains: If he who has attained should say to a man, Become righteous! the man becomes righteous. If he should say, Gain heaven! the man gains hea…”
Shared concept: Asha Cosmic Order — Truth as the fundamental structure of reality. (derived)