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theology

Shapeshifting Transformation

Form-mutability as a constitutional property of divine and preternatural beings — gods, heroes, spirits, and their human practitioners possessing inherent capacity to alter form across human, animal, plant, or elemental states. Loki and Odin's transformations in Norse, Math's pigs and Blodeuwedd's owl-shape and Pwyll's exchange with Arawn in the Mabinogion, the Greek Proteus, the Indian dasavatara, Vainamoinen's bird-flight in the Kalevala, Ovid's metamorphoses, the shamanic and witch's capacity for ritual form-change. Distinct from anthropomorphism (divine taking specific human form, single embodiment) in that anthropomorphism establishes a stable form whereas this concept establishes form's plurality and instability.

227 passages · 13 traditions
native_american: 63 passagesnative_american63finnic: 55 passagesfinnic55celtic: 47 passagesceltic47western_esoteric: 27 passageswestern_esoteric27gnosticism: 8 passagesgnosticism8norse: 6 passagesnorse6theosophy: 6 passagestheosophy6egyptian: 4 passagesegyptian4renaissance_hermeticism: 4 passagesrenaissance_hermeticism4hinduism: 3 passageshinduism3neoplatonism: 2 passagesneoplatonism2greek_mystery: 1 passagegreek_mystery1mesopotamian: 1 passagemesopotamian1
native_american63
The Soul of the Indian | Chapter V-c
“Our people have always claimed that the stone arrows which are found so generally throughout the country are the ones that the first man used in his battle with the animals. It is not recorded in our traditions, much less is it within the…”
The Soul of the Indian | Chapter V-d
“The young man and his Teacher made a birch-bark canoe, which floated upon the surface of the flood, while of the animals there were saved only a few, who had found a foothold upon the highest peaks. The youth had now passed triumphantly th…”
The Soul of the Indian | Chapter V-e
“There are some curious traditions of young men and maidens who transgressed this law unknowingly, being seduced and deceived by a magnificent buck deer, perhaps, or a graceful doe, and whose fall was punished with death. The animal totems…”
Myths of the Cherokee | Myth 3a
“KANA′TĬ AND SELU: THE ORIGIN OF GAME AND CORN When I was a boy this is what the old men told me they had heard when they were boys. Long years ago, soon after the world was made, a hunter and his wife lived at Pilot knob with their only ch…”
Myths of the Cherokee | Myth 3b
“The wind blew the down from his shoulder, and it fell in the woods, when the Wild Boy took his right shape again and went back and told his brother what he had seen. Keeping out of sight of their father, they followed him up the mountain u…”
Myths of the Cherokee | Myth 3c
““There is no meat,” said Selu, “but wait a little while and I’ll get you something.” So she took a basket and started out to the storehouse. This storehouse was built upon poles high up from the ground, to keep it out of the reach of anima…”
Myths of the Cherokee | Myth 3d
“When the Wolf chief asked him his business, he said: “I have two bad boys at home, and I want you to go in seven days from now and play ball against them.” Although Kana′tĭ spoke as though he wanted them to play a game of ball, the Wolves k…”
Myths of the Cherokee | Myth 3e
“He rolled it to the south and to the north, and each time the wheel came back to him, and they knew their father was not there. Then he rolled it toward the Sunland, and it did not return. “Our father is there,” said the Wild Boy, “let us…”
Show all 63 →
finnic55
The Kalevala | Rune II-b
“Wainamoinen, old and trusty, Thought awhile, and well considered, How to kill the mighty oak-tree, First created for his pleasure, How to fell the tree majestic, How to lop its hundred branches. Sad the lives of man and hero, Sad the homes…”
The Kalevala | Rune III-a
“AND YOUKAHAINEN. Wainamoinen, ancient minstrel, Passed his years in full contentment, On the meadows of Wainola, On the plains of Kalevala, Singing ever wondrous legends, Songs of ancient wit and wisdom, Chanting one day, then a second, Si…”
The Kalevala | Rune III-d
“Thou wert never seen or heard of When the earth was first created, When were made the ether-spaces, When the air was crystal-pillared, When the Moon was placed in orbit, When the silver Sun was planted, When the Bear was firmly stationed, W…”
The Kalevala | Rune III-e
“Now it was that Youkahainen Comprehended but too clearly What his folly, what the end was, Of the journey he had ventured, Vainly he had undertaken For the glory of a contest With the grand, old Wainamoinen. When at last young Youkahainen,…”
The Kalevala | Rune IV-d
“Thus the tearful maiden answered: Therefore do I weep and sorrow, Wretched maiden all my life long, Since poor Aino, thou hast given, Since thy daughter thou hast promised To the aged Wainamoinen, Comfort to his years declining Prop to stay…”
The Kalevala | Rune IV-e
“Weeping Aino, now disrobing, Lays aside with care her garments, Hangs her silk robes on the alders, Drops her gold-cross on the sea-shore, On the aspen hangs her ribbons, On the rocks her silken stockings, On the grass her shoes of deer-ski…”
The Kalevala | Rune IV-g
“As the tear-drops fall and mingle, Form they streamlets three in number, And their source, the mother's eyelids, Streamlets formed from pearly tear-drops, Flowing on like little rivers, And each streamlet larger growing, Soon becomes a rush…”
The Kalevala | Rune V-a
“'S LAMENTATION. Far and wide the tidings travelled, Far away men heard the story Of the flight and death of Aino, Sister dear of Youkahainen, Fairest daughter of creation. Wainamoinen, brave and truthful, Straightway fell to bitter weepin…”
The Kalevala | Rune V-b
“Straightway as the fish he touches, Touches with his knife of silver, Quick it leaps upon the waters, Dives beneath the sea's smooth surface, From the boat with copper bottom, From the skiff of Wainamoinen. In the waves at goodly distance,…”
The Kalevala | Rune VI-c
“Swift as light it speeds its journey, Strikes the steed of Wainamoinen, Strikes the light-foot, ocean-swimmer, Strikes him near his golden girdle, Through the shoulder of the racer. Thereupon wise Wainamoinen Headlong fell upon the waters,…”
The Kalevala | Rune VII-b
“What will happen if I perish, If I sink below the billows, Perish here from cold and hunger?" Thus the bird of Ether answered "Be not in the least disheartened, Place thyself between my shoulders, On my back be firmly seated, I will lift th…”
The Kalevala | Rune XII-b
“"Hither bring my martial doublet, Bring me now the sword of battle, Bring my father's sword of honor; I must go to upper Northland, To the battle-fields of Lapland, There to win me gold and silver." This the anxious mother's answer: "My bel…”
The Kalevala | Rune XII-f
“Now the minstrel, Lemminkainen, Changes both his form and stature, Passes through the inner door-ways, Enters he the spacious court-hall, And these words the hero utters: "Fine the singing quickly ending, Good the song that quickly ceases;…”
The Kalevala | Rune XIII-b
“In this rising generation, That can travel in these snow-shoes, That the right and left can manage." To his back he tied the quiver, Placed the bow upon his shoulder, With both hands he grasped his snow-cane, Speaking meanwhile words as fol…”
The Kalevala | Rune XV-e
“Then the mother, well reflecting, Spake these words in bitter weeping: "From these fragments, with my magic, I will bring to life my hero." Hearing this, the raven answered, Spake these measures to the mother: "There is not in these a hero,…”
The Kalevala | Rune XVI-e
“In Manala lived a woman, In the kingdom of Tuoni, Evil witch and toothless wizard, Spinner of the threads of iron, Moulder of the bands of copper, Weaver of a hundred fish-nets, Of a thousand nets of copper, Spinning in the days of summer,…”
The Kalevala | Rune XVII-a
“FINDS THE LOST-WORD. Wainamoinen, old and truthful, Did not learn the words of magic In Tuoni's gloomy regions, In the kingdom of Manala. Thereupon he long debated, Well considered, long reflected, Where to find the magic sayings; When a…”
The Kalevala | Rune XVII-b
“Wise Wipunen, full of song-charms, Opens wide his mouth and swallows Wainamoinen and his magic, Shoes, and staff, and iron armor. Then outspeaks the wise Wipunen: "Many things before I've eaten, Dined on goat, and sheep, and reindeer, Bear…”
The Kalevala | Rune XVII-g
“Spake the hero, Wainamoinen: "O, thou Antero Wipunen, Open wide thy mouth and fauces, I have found the magic lost-words, I will leave thee now forever, Leave thee and thy wondrous singing, Will return to Kalevala, To Wainola's fields and fi…”
The Kalevala | Rune XVIII-d
“Wainamoinen now is sailing On the blue back of the waters, Sitting at his helm of copper; On the prow are golden carvings, Beautiful his boat of magic, Sailing fleetly o'er the billows, To the never-pleasant Northland, To the dismal Sariola…”
The Kalevala | Rune XVIII-i
“I shall choose without his treasures Ilmarinen for his wisdom, For his worth and good behavior, Him that forged the wondrous Sampo, Hammered thee the lid in colors." Spake the hostess of Pohyola: "Senseless daughter, child of folly, Thus to…”
The Kalevala | Rune XIX-c
“When this task had been completed, Ilmarinen, quick returning, Thus addressed the ancient Louhi: "Give me, worthy dame, thy daughter, Give me now my bride affianced, I have brought the bear of Mana From Tuoni's fields and forests." Spake th…”
The Kalevala | Rune XX-c
“"Thus did Osmotar of Kalew Brew together hops and barley, Could not generate the ferment. Thinking long and long debating, Thus she spake in troubled accents: 'What will bring the effervescence, Who will add the needed factor, That the bee…”
The Kalevala | Rune XX-d
“Kapo, by the aid of magic, Rubbed her hands and knees together, And produced a magic marten, And the marten, golden-breasted; Thus instructed she her creature, Gave the marten these directions. 'Thou, my golden-breasted marten, Thou my son…”
The Kalevala | Rune XX-e
“"Osmotar, the beer-preparer, Thought again, and long debated: 'Who or what will bring the ferment, Th at my beer may not be lifeless?' "Kalevatar, magic maiden, Grace and beauty in her fingers, Softly moving, lightly stepping, In her trimly…”
The Kalevala | Rune XXI-b
“"Feed the courser of the suitor, On the sweetest corn and barley, On the summer-wheat and clover, In the caldron steeped in sweetness; Feed him at the golden manger, In the boxes lined with copper, At my manger richly furnished, In the warm…”
The Kalevala | Rune XXI-c
“"Come, ye maidens that should serve me, Come, ye fellows from the village, Bring me fire upon the birch-bark, Light the fagots of the fir-tree, That I may behold the bridegroom, Chosen suitor of my daughter, Fairy Maiden of the Rainbow, See…”
The Kalevala | Rune XXI-e
“Spake again wise Wainamoinen, When his wonder-tales had ended: "l have little worth or power, Am a bard of little value, Little consequence my singing, Mine abilities as nothing, If but Ukko, my Creator, Should intone his wisdom-sayings, Si…”
The Kalevala | Rune XXIII-g
“"Thus did I, a youthful housewife, At the right time, all my duties, Drenched myself in perspiration, Hoped for better times to follow; But I only rose to labor, Knowing neither rest nor pleasure. I was blamed by all the household, With un…”
The Kalevala | Rune XXVI-b
“These the words of Kaukomieli: "Where the wicked are invited, There the good are always welcome, Herein lies my invitation; I am constantly reminded By this sword of sharpened edges, By this magic blade and scabbard, That Pohyola needs my p…”
The Kalevala | Rune XXVI-f
“Then the stout-heart, Lemminkainen, Handsome hero, Kaukomieli, Rose upon his seat in wonder, Craned his neck and looked about him Found it as his mother told him, Found a stream of fire opposing; Ran the fire-stream like a river, Ran across…”
The Kalevala | Rune XXVI-g
“Little heeding, Lemminkainen Cries aloud in prayer to Ukko: "Ukko, thou O God above me, Dear Creator, omnipresent, From the north-west send a storm-cloud, From the east, dispatch a second, From the south send forth a third one; Let them gat…”
The Kalevala | Rune XXVIII-a
“MOTHER'S COUNSEL. Ahti, hero of the Islands, Wild magician, Lemminkainen, Also known as Kaukomieli, Hastened from the great carousal, From the banquet-halls of Louhi, From the ever-darksome Northland, From the dismal Sariola. Stormful str…”
The Kalevala | Rune XXVIII-c
“Whither wilt thou go, my hero, Whither will my loved one hasten, To escape thy fierce pursuers, To escape from thy misdoings, From thy sins to bide in safety, From thy crimes and misdemeanors, That thy head be not endangered, That thy body…”
The Kalevala | Rune XXXI-a
“SON OF EVIL. In the ancient times a mother Hatched and raised some swans and chickens, Placed the chickens in the brushwood, Placed her swans upon the river; Came an eagle, hawk, and falcon, Scattered all her swans and chickens, One was ca…”
The Kalevala | Rune XXXI-c
“That the boy may sink and perish?" Then they hung him to an oak-tree, Crucified him in the branches, That the wizard there might perish. When three days and nights had ended, Untamoinen spake as follows: "It is time to send my heralds To i…”
The Kalevala | Rune XXXII-e
“Therefore shouldst thou break this treaty, Shouldst thou come where golden cattle Roam these woodland hills and valleys, We will slay thee with our cross-bows; Should our arrow-men be absent, We have here some archer-women, And among them i…”
The Kalevala | Rune XXXIII-b
“How shall I repay this insult, How avenge this woman's malice, What the wages for deception?" From a tree the raven answered: "O thou little silver buckle, Only son of old Kalervo, Why art thou in evil humor, Wherefore sad in thy demeanor?…”
The Kalevala | Rune XXXIII-c
“But I hear a bugle sounding, 'Tis the playing of my herdsman, Playing on a magic cow-horn, Bursting all our ears with music!" Kullerwoinen, drawing nearer, To the hostess spake as follows: "Found the bugle in the woodlands, And the flute am…”
The Kalevala | Rune XXXVI-a
“'S VICTORY AND DEATH. Kullerwionen, wicked wizard, In his purple-colored stockings, Now prepares himself for battle; Grinds a long time on his broadsword, Sharpens well his trusty weapon, And his mother speaks as follows: "Do not go, my so…”
The Kalevala | Rune XXXVII-b
“All rejoice but Ilmarinen At the wonderful creation; This the language of the blacksmith; "Let the bears admire thy graces; I desire a bride of beauty Born of many magic metals." Thereupon the wonder-forger Drives the colt back to the furna…”
The Kalevala | Rune XXXVII-c
“I have brought her as companion To thy life in years declining, As a joy and consolation, When thy days are full of trouble!" Spake the good, old Wainamoinen: "Magic brother, wonder-forger, Throw the virgin to the furnace, To the flames, th…”
The Kalevala | Rune XXXVIII-b
“I deserve a better suitor, Wish a truer, nobler husband, Wish to ride in richer sledges, Have a better home-protection; Never will I sweep the cottage And the coal-place of a blacksmith." Then the hero, Ilmarinen, The eternal metal-artist,…”
The Kalevala | Rune XXXVIII-c
“Happier far my life hereafter, With the cunning fox to wander, Than with this ill-mannered suitor; Reynard's fur to me is finer Than the robes of Ilmarinen." Thereupon the metal-worker Shut his lips in sore displeasure, Hastened on the high…”
The Kalevala | Rune XXXVIII-d
“These the words of Ilmarinen: "I have changed the hateful virgin To a sea-gull on the ocean; Now she calls above the waters, Screeches from the ocean-islands; On the rocks she calls and murmurs Vainly calling for a suitor."…”
The Kalevala | Rune XL-a
“OF THE HARP. Wainamoinen, ancient minstrel, Onward steered his goodly vessel, From the isle of Lemminkainen, From the borders of the village; Steered his war-ship through the waters, Sang it o'er the ocean-billows, Joyful steered it to Poh…”
The Kalevala | Rune XLII-d
“Quick she journeys to the entrance To the copper-bearing mountain, Speaks these words as she approaches: "Woe is me, my life hard-fated, Woe to Louhi, broken-hearted! Here the tracks of the destroyers, All my locks and bolts are broken By…”
The Kalevala | Rune XLIII-b
“"Let from these arise a mountain From the bottom of the deep-sea, Let a rock arise in water, That the war-ship of Pohyola, With her thousand men and heroes, May be wrecked upon the summit, By the aid of surging billows." Instantly a reef ar…”
The Kalevala | Rune XLIII-c
“Thus the Northland hostess answered: "I will not divide the Sampo, Not with thee, thou evil wizard, Not with wicked Wainamoinen!" Quick the mighty eagle, Louhi, Swoops upon the lid in colors, Grasps the Sampo in her talons; But the daring L…”
The Kalevala | Rune XLIV-b
“I am weeping for my smallness, Am lamenting for my weakness, Have no sympathy, no pity, Stand here motionless for ages, Stand alone in fen and forest, In these woodlands vast and joyless. Others hope for coming summers, For the beauties of…”
The Kalevala | Rune XLVI-d
“Have no care, thou much-loved Otso, Let not anger swell thy bosom As thy coat we view with pleasure; We thy fur shall never injure, Shall not make it into garments To protect unworthy people." Thereupon wise Wainamoinen Pulled the sacred ro…”
The Kalevala | Rune XLVIII-c
“Spake the ancient Wainamoinen: "May I touch thee with my fingers, Using not my gloves of iron, Using not my blue-stone mittens? This the Sun-child hears and answers: "I should like to carve the Fire-fish, I should like this pike to handle,…”
The Kalevala | Rune XLIX-b
“Let us form a sacred compact: If thou speakest me a falsehood, I will hurl thee to Manala, Let the nether fires consume thee, That thine evil signs may perish." Thereupon the alder answered, Spake these words of truthful import: "Verily the…”
The Kalevala | Rune XLIX-d
“Thereupon the ancient minstrel Quick returning, heavy-hearted, To his native halls and hamlets, Thus addressed his brother-heroes: "Woman, he without his weapons, With no implements, a weakling! Sun and Moon have I discovered, But I could…”
The Kalevala | Rune XLIX-e
“Then again the wicked Louhi Changed her withered form and features, And became a dove of good-luck; Straightway winged the starry heavens, Over field, and fen, and forest, To the meadows of Wainola, To the plains of Kalevala, To the forge o…”
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celtic47
The Mabinogion | Tale THE LADY OF THE FOUNTAIN-l
““My lord Arthur,” said Gwalchmai, “here is Owain, who has vanquished me, and will not take my arms.” “My lord,” said Owain, “it is he that has vanquished me, and he will not take my sword.” “Give me your swords,” said Arthur, “and then neit…”
The Mabinogion | Tale THE LADY OF THE FOUNTAIN-q
“And we were thrown into a state of stupor, and while we were thus, the demon who owns this Castle slew all our husbands, and took from us our horses, and our raiment, and our gold, and our silver; and the corpses of our husbands are still i…”
The Mabinogion | Tale PEREDUR THE SON OF EVRAWC-s
“Thou seest the many lovely maidens that there are in this Court; thou shalt have her whom thou best likest for the lady of thy love.” “Lady, I came not hither from my country to woo; but match yourselves as it liketh you with the comely you…”
The Mabinogion | Tale PEREDUR THE SON OF EVRAWC-ac
“And he destroys the branches of the best trees in the forest, and he kills every animal that he meets with therein; and those that he doth not slay perish of hunger. And what is worse than that, he comes every night, and drinks up the fish…”
The Mabinogion | Tale KILHWCH AND OLWEN-b
“Then said she unto him, “I declare to thee, that it is thy destiny not to be suited with a wife until thou obtain Olwen, the daughter of Yspaddaden Penkawr.” And the youth blushed, and the love of the maiden diffused itself through all his…”
The Mabinogion | Tale KILHWCH AND OLWEN-h
“Garanwyn the son of Kai, and Amren the son of Bedwyr, and Ely Amyr, and Rheu Rhwyd Dyrys, and Rhun Rhudwern, and Eli, and Trachmyr (Arthur’s chief huntsmen). And Llwyddeu the son of Kelcoed, and Hunabwy the son of Gwryon, and Gwynn Godyvro…”
The Mabinogion | Tale KILHWCH AND OLWEN-i
“Uchtryd Varyf Draws (who spread his red untrimmed beard over the eight-and-forty rafters which were in Arthur’s Hall). Elidyr Gyvarwydd. Yskyrdav and Yscudydd (two attendants of Gwenhwyvar were they. Their feet were swift as their though…”
The Mabinogion | Tale KILHWCH AND OLWEN-j
“Gwenllian Deg the majestic maiden. Creiddylad the daughter of Lludd Llaw Ereint. (She was the most splendid maiden in the three Islands of the mighty, and in the three Islands adjacent, and for her Gwythyr the son of Greidawl and Gwynn th…”
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western_esoteric27
The Book of Ceremonial Magic (A.E. Waite) | Page 53
“§ 2. Concerning the Forms of Infernal Spirits in their Manifestations Having regard to the nature and antecedents of the Intelligences with which Black Magic professes to be concerned, it must be highly important that the operator should kn…”
The Book of Ceremonial Magic (A.E. Waite) | Page 55
“Click to view THE SEAL OF BAAL I. BAAL, a king ruling in the East, who imparts invisibility and wisdom. He appears with a human head, or with that of a toad or cat, but sometimes with all at once. He speaks with a hoarse voice. Click to vie…”
The Book of Ceremonial Magic (A.E. Waite) | Page 56
“Click to view THE SEAL OF BUER Click to view THE SEAL OF GUSION X. BUER, a great president, who appears when the sun is in Sagittarius and teaches philosophy, logic, the virtues of herbs, &c. He heals all diseases and gives good familiars.…”
The Book of Ceremonial Magic (A.E. Waite) | Page 58
“Click to view THE SEAL OF FORAS XXXI. FORAS, a great president, who appears in the form of a strong man and teaches the virtues of all herbs and precious stones, as well as logic and ethics; he makes men invisible, imparts wit, wisdom and e…”
The Book of Ceremonial Magic (A.E. Waite) | Page 59 (part 1)
“Click to view THE SEAL OF MALPAS XXXIX. MALPAS, a powerful president, appears at first like a crow, but afterwards, when so commanded, assumes a human form, speaking with a hoarse voice. He brings artificers swiftly from all parts of the…”
The Book of Ceremonial Magic (A.E. Waite) | Page 59 (part 2)
“HAGENTI, a great president, appears in the shape of a gigantic bull with the wings of a griffin, but will duly put on human form. He gives wisdom, transmutes all metals into gold and turns wine into water. Click to view THE SEAL OF PROCEL…”
The Book of Ceremonial Magic (A.E. Waite) | Page 60
“Click to view THE SEAL OF ALLOCEN Click to view THE SEAL OF CAIM LII. ALLOCEN, a strong duke, appears in the form of a soldier, mounted on a great horse, his face like that of a lion, exceedingly red, his eyes flaming fire, his speech hoars…”
The Book of Ceremonial Magic (A.E. Waite) | Page 61 (part 1)
“Click to view THE SEAL OF VAPULA LX. VAPULA, a strong duke, comes in the form of a lion with griffin's wings. He gives skill not only in manual professions but also in philosophy and the sciences contained in books--I suppose, as distingu…”
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gnosticism8
The Secret Writing According to John (Apocryphon of John), Codex II, 1 | The Savior Appears
“Immediately, [as I was musing on these matters], lo, the [heavens were opened, and] the [entire] creation underneath heaven glowed, and [the world] was shaken. [II, 2] [I grew fearful, and lo, I] saw inside the [light a child standing] near…”
The Secret Writing According to John (Apocryphon of John), Codex II, 1 | Yaltabaoth-b
“The first <is> Athoth – he has the face of a sheep; the second is Eloaiou – he has the face of a donkey; the third is Astaphaios – he has the face of a [hyena]; the fourth is Yao – he has the face of a seven-headed [dragon]; the fifth is Sa…”
The Secret Writing According to John (Apocryphon of John), Codex II, 1 | The Chief Archon Pollutes Eve
“I appeared in the shape of an eagle on the tree of knowledge, which is Reflection of Providence of Pure Light, so that I could instruct them and rouse them out of their deep sleep, because both of them were in a fallen condition, and they w…”
The Secret Writing According to John (Apocryphon of John), Codex II, 1 | The Vile Spirit
“I, however, asked: “Lord, where did the vile spirit originate?” He then said to me: “The Mother- Father, who is abundant in mercy, the holy Spirit in every mode, the one who is merciful and [II, 28] who shows compassion for all of you – th…”
Pistis Sophia | Document FIRST-e
“And having come, coming unto the World I came unto the midst of the Rulers of the Sphere, I was the likeness of Gabriel the angel of the Aeons, and knew me not the Rulers of the Aeons. But they were thinking that I am Gabriel the angel. I…”
Pistis Sophia | Document SECOND-e
“And the Self-willed dispatched out of the Height in the thirteenth Aeon, he dispatched another great power of light, it came down unto the Chaos as an [125 ] arrow flying, that he should help his emanations, and take away the lights of the…”
Pistis Sophia | Document THIRD-ac
“And the tenth chamber there are many Rulers in it seven heads of dragon to each of them in their original face, and he who is over them all they are wont to call his name in their Place, Xarmarokh. And eleventh chamber, there are many Rule…”
Pistis Sophia | Document THIRD-am
“These (commands) are those which are wont the Rulers of the great Destiny of the Aeons they are wont to deliver them (him, MS ) to the counterfeit spirit: and are wont the Rulers, they are wont to call the Ministers of the Aeons amounting t…”
norse6
The Poetic Edda: Hovamol | Section 1b
“Hail to the giver! | a guest has come; Where shall the stranger sit? Swift shall he be who, | with swords shall try The proof of his might to make. [1. This stanza is quoted by Snorri, the second line being omitted in most of the Prose…”
The Poetic Edda: Hovamol | Section 1h
“In a brother's slayer, | if thou meet him abroad, In a half-burned house, | in a horse full swift-- One leg is hurt | and the horse is useless-- None had ever such faith | as to trust in them all. 89. Hope not too surely | for early harve…”
The Poetic Edda: Hovamol | Section 1i
“50 Foul scorn was my meed | from the crafty maid, And nought from the woman I won. * * * 103. Though glad at home, | and merry with guests, A man shall be wary and wise; The sage and shrewd, | wide wisdom seeking, Must see that his speech…”
The Poetic Edda: Hovamol | Section 1o
“A sixth I know, | if harm one seeks With a sapling's roots to send me; The hero himself | who wreaks his hate Shall taste the ill ere I. 153. A seventh I know, | if I see in flames The hall o'er my comrades' heads; It burns not so wide |…”
The Poetic Edda: Voluspo | Section 1f
“Lothur : apparently an older name for Loki, the treacherous but ingenious son of Laufey, whose divinity Snorri regards as somewhat doubtful. He was adopted by Othin, who subsequently had good reason to regret it. Loki probably represents…”
The Poetic Edda: Voluspo | Section 1i
“On all sides saw I | Valkyries assemble, Ready to ride | to the ranks of the gods; Skuld bore the shield, | and Skogul rode next, Guth, Hild, Gondul, | and Geirskogul. Of Herjan's maidens | the list have ye heard, Valkyries ready | to ride…”
theosophy6
The Secret Doctrine | Page 7 (part 6)
“"In the beginning, before Mother became Father-Mother, the fiery Dragon moved in the infinitudes alone" ( Book of Sarparajni. ) The Aitareya Brahmana calls the Earth Sarparajni, "the Serpent Queen," and "the Mother of all that moves." Befo…”
The Secret Doctrine | Page 10 (part 3)
“Crookes, F.R.S ., to admit that Science is yet a thousand leagues from the knowledge of the compound nature of the simplest molecule. From him we learn that such a thing as a really simple [[Footnote continued on next page]] [[Vol. 1, Pag…”
The Secret Doctrine | Page 12 (part 6)
“" The Dhyanis ( Pitris ) are those who have evolved their BHUTA ( doubles ) from themselves , which RUPA ( form ) has become the vehicle of monads ( seventh and sixth principles ) that had completed their cycle of transmigration in the thre…”
The Secret Doctrine | Page 14 (part 4)
“I am merged in Sekten." This last sentence gives the corroboration of, and repeats the doctrine of, esoteric Buddhism, for it alludes directly to the fifth principle (Manas), or the most spiritual part of its essence rather, which merges in…”
The Secret Doctrine | Page 31 (part 1)
“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 470 [[This page continued from previous section ]] § XV. ON KWAN-SHI-YIN AND KWAN-YIN. L IKE Avalokiteshwara, Kwan-shi-yin has passed through several transformations, b…”
The Secret Doctrine | Page 97 (part 8)
“The Laplanders call their corpses to this day manee, ( Voyage de Renard en Laponie I., 184). Mannus is the ancestor of the German race; the Hindu Manu, the thinking being, from man; the Egyptian Menes ; and Minos, the King of Crete, judge…”
egyptian4
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 7)
“The sacred Form, beloved, terrible and mighty in his two risings (?), the lord of space, the mighty one of the form of Khepera, who came into existence through Khepera, the lord of the form of Khepera; when he came into being nothing existe…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 22 (part 1)
“PLATE XIV. §F. Vignette: The gods Osiris, Isis, and Ap-uat, and the TET. Text [CHAPTER XVIII.]: (1) The great godlike rulers who are in Abtu are Osiris, Isis, and Ap-uat. "Hail, Thoth, who madest Osiris victorious (2) over his enemies,…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 32 (part 1)
“PLATE XXV. Vignette: A swallow perched on a conical object painted red and green. Text [CHAPTER LXXXVI.]: (I) HERE BEGIN THE CHAPTERS OF MAKING TRANSFORMATIONS. THE CHANGING INTO A SWALLOW. (2) Saith Osiris Ani, triumphant: "I am the sw…”
The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 67)
“I am a prince, the son of a prince, a sacred essence which hath preceded from God. I am a great one, the son of a great one, and my father planned my name; I have multitudes of names and multitudes of forms, and my existence is in every go…”
renaissance_hermeticism4
Agrippa: The Philosophy of Natural Magic, Chapter XXIX — What Things Are Under the Power of Mercury, and Are Called Mercurial | Chapter XXIX, Section 1
“CHAPTER XXIX. What Things Are Under the Power of Mercury, and Are Called Mercurial . Things under Mercury are these: Amongst Elements, water, though it moves all things indistinctly. Amongst humors, those especially which are mixed, as also…”
Agrippa: The Philosophy of Natural Magic, Chapter XXXVI — Of the Union of Mixed Things, and the Introduction of a More Noble Form and the Senses of Life | Chapter XXXVI, Section 1
“CHAPTER XXXVI. Of the Union of Mixed Things, and the Introduction of a More Noble Form and the Senses of Life . Moreover , we must know, that by how much the more noble the form of anything is, by so much the more prone and apt it is to rec…”
Agrippa: The Philosophy of Natural Magic, Chapter XLI — XLI. Of Sorceries, and Their Power | Chapter XLI, Section 1
“CHAPTER XLI. Of Sorceries, and Their Power . The force of sorceries is reported to be so great that they are believed to be able to subvert, consume and change all inferior things, according to Virgil's muse: Mœris for me these herbs in Pon…”
Agrippa: The Philosophy of Natural Magic, Chapter XLV — Of Collyries, Unctions, Love-Medicines, and Their Virtues | Chapter XLV, Section 1b
“Also by divers rites, observations, ceremonies, religions and superstitions; all which shall be handled in their places. And not only by these kind of arts are passions, apparitions and images induced, but also things themselves, which are…”
hinduism3
The Bhagavad Gita | Chapter XI, Section 1a
“CHAPTER XI. Ar g una said: In consequence of the excellent and mysterious words concerning the relation of the supreme and individual soul,, which you have spoken for my welfare, this delusion of mine is gone away. O you whose eyes are li…”
The Bhagavad Gita | Chapter XI, Section 1b
“Some being afraid are praying with joined hands, and the groups of great sages and Siddhas are saying 'Welfare !' and praising you with abundant (hymns) of praise. The Rudras, and Âdityas, the Vasus, the Sâdhyas, the Vi s vas, the two A s…”
The Bhagavad Gita | Chapter XI, Section 1c
“O infinite lord of gods! O you pervading the universe! you are the indestructible, that which is, that which is not, and what is beyond them . You are the primal god, the ancient being, you are the highest support of this universe . You…”
neoplatonism2
Iamblichus: On the Mysteries | Chapter XXXI-a
“Again, therefore, still worse than this is the explanation of sacred operations, which assigns as the cause of divination, “ a certain genus of dæmons, which is naturally fraudulent, omniform, and various, and which assumes the appearance o…”
Iamblichus: On the Mysteries | Chapter VIII-g
“So that all things are full of divine natures; terrestrial natures receiving the plenitude of such as are celestial, but celestial of supercelestial essences; while every order of things proceeds gradually, in a beautiful descent, from the…”
greek_mystery1
Orphic Hymns | Hymn LI. TRIETERICUS
“LI. TO TRIETERICUS. The FUMIGATION from AROMATICS. BACCHUS fanatic, much-nam'd, blest, divine, Bull-fac'd Lenæan, bearer of the vine; From fire descended, raging, Nysian king, From whom initial ceremonies spring: Liknitan Bacchus, pure and…”
mesopotamian1
Epic of Gilgamesh: Tablet VI — Ishtar and the Bull of Heaven | Tablet VI, Section 1b
“(Sooth), thou shalt vouch (?) for the truth (?) of (this) list—Thy maidenhood's consort, Tammuz, each year dost make him the cause of Wailing , (then cometh Next) the bird Roller gay-feather’d thou lovedst, and (yet) thou didst smite him 50…”