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Avesta (Gathas) · 2 of 2 · tr. L.H. Mills

Ahunavaiti Gatha, Yasna XXXIII, Section 1b

of the One like You 1 , or the words of praises offered with Righteousness. And give Ye as Your offering 2 (of grace to me) the abiding gifts of Your Immortality and Welfare! 9. And let (one like those 3 ), O Mazda! bear on to Thee the spirit of the two leaders who cause the holy ritual Truth to flourish; let him 4 bear them to (Thy) brilliant home 5 with 6 preternatural insight, and with the Better Mind. Yea, let him bear that spirit on as a fellow-help 7 in (furthering) the p. 77 readiness 1 of those (in their holy work) whose souls go hand in hand 2 . 10. (And not for these alone do I pray, but for us 3 as well.) All prosperous states 4 in being which have been enjoyed in the past, which men are now enjoying, and which shall be known in the future, do Thou grant (me) these in Thy love 5 . (Yea), cause (our) bodily and personal life to be blest with salvation 6 through (Thy) Good Mind, (Thy) Sovereign Power, and (Thy) Sanctity 7 . 11. And, O Thou who art the most beneficent Ahura Mazda! and thou who art Âramaiti (our piety), and also the Righteous Order who dost further on the settlements; and Thou, the Good Mind, and the Sovereign Power! hear ye me all, and have mercy 8 for every deed which I do whatsoever 9 ! p. 78 12. And Thou, O Ahura! do Thou (Thyself) arise 1 to me! Through Âramaiti give me power, O most bountiful Spirit Mazda! through (my) faithful appeals and offerings 2 ; and for (my) Righteousness grant me mighty strength, and (Thy) thrift-law 3 through (Thy) Good Mind 4 . 13. (Arise to give me power), and then for grace in a wide perception 5 (that I may view its depth and extent), do Thou reveal to me Thy 6 nature (?), O Ahura! (the power of Thine attributes), and those of Thy (holy) kingdom, and by these, the blessed gifts 7 of (Thy) Good Mind! And do Thou, O bountiful Piety 8 show forth the religious truths through (Thy) Righteous Order. p. 79 14. Thus, as an offering, Zarathu s tra gives the life 1 of his very body. And he offers, likewise, O Mazda! the priority of the Good Mind, (his eminence gained) by his holiness (with Thy folk); and he offers (above all his) Obedience (to Thee) in deed and in speech, and with these (Thine established) Sovereign Power 2 !
Themes
Ahura Mazda Principlecosmology

The divine ordering principle of truth and light.

The passage is a direct address to Ahura Mazda as the source of truth, light, and righteousness.

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Asha Cosmic Ordercosmology

Truth as the fundamental structure of reality.

Righteousness (Asha) and Truth are invoked as fundamental structures of reality and ritual.

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Good Thought Word Deedethics

The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living.

The text explicitly offers obedience in deed and speech alongside the Good Mind (thought).

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Ahura Mazda is depicted as active and responsive, asked to arise, hear, and grant blessings.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The entire text constitutes a direct petitionary address to the divine for grace and strength.

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Related passages · 1 parallel
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XXXIX
XXXIX. The Abode of the Righteous and of the Elect One: the Praises of the Blessed . CHAPTER XXXIX. 1. [ And it †shall come to pass in those days that elect and holy children †will descend from the high heaven, and their seed †will become o…”
Both passages emphasize the concept of divine benevolence and the intercession of righteous individuals. They share themes of praise, blessings, and the interaction between the divine and the righteous, though they come from different mystical traditions.