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The Book of Enoch (1 Enoch, Charles translation) · 82 of 141 · tr. R.H. Charles

Chapter LXII

LXII. Judgement of the Kings and the Mighty: Blessedness of the Righteous . CHAPTER LXII. 1. And thus the Lord commanded the kings and the mighty and the exalted, and those who dwell on the earth, and said: 'Open your eyes and lift up your horns if ye are able to recognize the Elect One.' 2. And the Lord of Spirits seated him on the throne of His glory, And the spirit of righteousness was poured out upon him, And the word of his mouth slays all the sinners, And all the unrighteous are destroyed from before his face. 3. And there shall stand up in that day all the kings and the mighty, And the exalted and those who hold the earth, And they shall see and recognize How he sits on the throne of his glory, And righteousness is judged before him, And no lying word is spoken before him. 4. Then shall pain come upon them as on a woman in travail, [ And she has pain in bringing forth ] When her child enters the mouth of the womb, And she has pain in bringing forth. 5. And one portion of them shall look on the other, And they shall be terrified, And they shall be downcast of countenance, And pain shall seize them, When they see that Son of Man Sitting on the throne of his glory. p. 82 6. And the kings and the mighty and all who possess the earth shall bless and glorify and extol him who rules over all, who was hidden. 7. For from the beginning the Son of Man was hidden, And the Most High preserved him in the presence of His might, And revealed him to the elect. 8. And the congregation of the elect and holy shall be sown, And all the elect shall stand before him on that day. 9. And all the kings and the mighty and the exalted and those who rule the earth Shall fall down before him on their faces, And worship and set their hope upon that Son of Man, And petition him and supplicate for mercy at his hands. 10. Nevertheless that Lord of Spirits will so press them That they shall hastily go forth from His presence, And their faces shall be filled with shame, And the darkness grow deeper on their faces. 11. And He will deliver them to the angels for punishment, To execute vengeance on them because they have oppressed His children and His elect 12. And they shall be a spectacle for the righteous and for His elect: They shall rejoice over them, Because the wrath of the Lord of Spirits resteth upon them, And His sword is drunk with their blood. 13. And the righteous and elect shall be saved on that day, And they shall never thenceforward see the face of the sinners and unrighteous. p. 83 14. And the Lord of Spirits will abide over them, And with that Son of Man shall they eat And lie down and rise up for ever and ever. 15. And the righteous and elect shall have risen from the earth, And ceased to be of downcast countenance. And they shall have been clothed with garments of glory, 16. And these shall be the garments of life from the Lord of Spirits: And your garments shall not grow old, Nor your glory pass away before the Lord of Spirits.
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Themes
Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The Son of Man is described as having been 'hidden' from the beginning and preserved in the presence of the Most High before being revealed.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

[auto] The passage is explicitly titled 'Judgement of the Kings and the Mighty' and details the final sentencing of the wicked and salvation of the righteous.

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Pneumatic Electsoteriology

A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.

The text distinguishes a predestined 'congregation of the elect and holy' who stand before the Son of Man, contrasted with the condemned kings.

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Related passages · 11 parallels
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egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 43 (part 69)
unity of a supreme and self-existent being, his eternity, his almightiness, and external reproduction thereby as God; the attributing of the creation of the world and of all living beings to this supreme God; the immortality of the soul, co…”
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egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 8 (part 4)
No man knoweth how to know Him--His name remaineth hidden; His name is a mystery unto His children. His names are innumerable, they are manifold and none knoweth their number--God is truth and He liveth by truth and He feedeth thereon. He…”
Shared concept: Divine Hiddenness — The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1g
But if It is greater than all Reason and all knowledge, and hath Its firm abode altogether beyond Mind and Being, and circumscribes, compacts, embraces and anticipates all things 87 87 παντῶν . . . προληπτική—i.e. contains them eternall…”
Shared concept: Divine Hiddenness — The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter II-a
How it is necessary to be united with and render praise to Him Who is the cause of all and above all. Unto this Darkness which is beyond Light we pray that we may come, and may attain unto vision through the loss of sight and knowledge, an…”
Shared concept: Divine Hiddenness — The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father. (derived)
hermeticism|Corpus Hermeticum 10: The Sermon on the Mount|Section 1a
The Key <This longer tractate presents itself explicitly as a summary or abridgement of the General Sermons (CH II-IX), and discusses the Hermetic view of knowledge and its role in the lives and afterlives of human beings. The attentive re…”
Shared concept: Pneumatic Elect — A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-r
But there are a certain few who by employing a certain supernatural power of intellect, are removed from nature , &c. The class to which these few belong is beautifully unfolded, as follows, by Plotinus, in the beginning of his Treatise on…”
Shared concept: Pneumatic Elect — A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons. (derived)
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. Tansillo . There are several varieties of enthusiasts, which may all be reduced to two kinds. While some only display blindness, stupidity, and irrational impetuosity, which tend towards savage madness, others by divine abstraction bec…”
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western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 9 (part 4)
The sources of occult wisdom, it proceeds, are, firstly, in God; secondly, in spiritual essences--that is to say, the Angelical Hierarchy; thirdly, in corporeal creatures, the reference being probably to the signatura rerum of Paracelsus; f…”
Shared concept: Pneumatic Elect — A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons. (derived)
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|22. Summary And General Key Of The Four Secret Sciences-b
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Shared concept: Pneumatic Elect — A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons. (derived)
egyptian|The Egyptian Heaven and Hell|Chapter 25 (part 3)
Considered from this point of view, the Four Tuats only contain Ten Divisions, or Hours, which corresponded roughly with the Ten GATES of the Kingdom of Osiris, as set forth in many copies of the p. 180 [paragraph continues] Theban Recensi…”
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Contrasts · where traditions diverge
taoism|Tao Te Ching|Chapter 66
That whereby the rivers and seas are able to receive the homage and tribute of all the valley streams, is their skill in being lower than they;--it is thus that they are the kings of them all. So it is that the sage (ruler), wishing to be a…”
Both passages discuss leadership and exaltation, but they present opposite views. The Tao Te Ching advocates humility and service as the path to leadership, while the Book of Enoch describes a powerful, righteous ruler who judges and punishes the unrighteous.