2. Magical Equilibriuma
◆Correspondencecosmology
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The passage explicitly states that contraries act on one another throughout Nature by correspondence and analogical connexion.
All passages →◆Cosmic Dualismtheology
Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.
The text centers on equilibrium as the consequence of two forces and describes all Nature as bisexual with active and passive principles.
All passages →◆Divine Marriagesoteriology
The reunification of complementary divine principles (male-female, spirit-matter) as a symbol of wholeness and salvation.
The passage uses the metaphor of marriage for the union of copper and zinc and describes Nature as bisexual.
All passages →◆Microcosm Macrocosmcosmology
The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.
It asserts that the human body is subject to a dual law like the earth, mirroring cosmic forces within the individual.
All passages →◆Paradox As Teachingethics
Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.
The text employs paradoxical statements such as he who gives receives and he who receives gives to illustrate cosmic law.
All passages →◆Theosis Deificationsoteriology
The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.
Knowing the law of change is described as possessing the principles that constitute true human divinity.
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