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Gnostic John the Baptizer — Some Typical Extracts · 16 of 24 · tr. G.R.S. Mead

Section 16

That the moral instruction given to the Mandæans is excellent may be seen in almost any piece; but there are distinctive collections of ethical exhortation of which the following is an example. EXHORTATIONS (§ 47). FROM the Light-region have I (Life's Gnosis) come forth, from thee, thou glorious dwelling. With vestures of glory have I been clad and a crown of victory on my head has been set. I came and found the Nazōræans, how they stand on the shore of the Jordan. I set up my throne and sat down, as a father who sits 'midst his sons. p. 92 The Good sits there and teaches his sons all truth, in which is no error. My sons! See that you commit no adultery; see that you no theft commit. They who commit adultery and who steal, mount not up to Life's house. They mount not up to Life's house and do not behold Light's region. My sons! See that you practise no magic and afflict not the soul in the body. The magicians and falsificators are hurled into seething pots and fire is their judge. My sons! See that ye remove not the boundaries, that the boundary-stone you displace not. The eye of those who remove boundaries looks not on the Light. My sons! See that you do not abandon the slave to the hands of his master and the slave-girl to the hands of her mistress; abandon not the weak to the strong. [He who acts otherwise] will be fettered in a distant region, in the tax-gatherers' house; 1 his eyes behold only the Darkness and his foot finds no firm ground. My sons! See that you take not [to wife] a slave-girl who has not been made free, and thereby bring your sons into the house of a master. For if the slave one day sins, then on the day when his master passes judgment upon him, will the sins which the slave commits, fall on the head of his father.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine is described using human imagery such as sitting on a throne like a father among sons.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The passage contrasts Light's region with Darkness and the house of a master versus the Light's region.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The text repeatedly references 'Light's region,' 'Light's house,' and the eyes beholding only Darkness as states of existence.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The text explicitly mentions fire as a judge for magicians and fettering in a distant region.

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Good Thought Word Deedethics

The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living.

The passage lists specific prohibitions against adultery, theft, magic, and abandoning the weak as foundational ethical duties.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The Good is depicted as actively sitting and teaching truth to sons.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The speaker describes coming forth from the Light-region and sitting on a throne in the glorious dwelling.

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Related passages · 3 parallels
buddhism|The Dhammapada|Chapter XIII, Section 1a
p. 47 CHAPTER XIII. THE WORLD. 167. Do not follow the evil law! Do not live on in thoughtlessness! Do not follow false doctrine! Be not a friend of the world. 168. Rouse thyself! do not be idle! Follow the law of virtue! The vir…”
Both passages emphasize moral conduct and ethical behavior as pathways to spiritual enlightenment or bliss. They share themes of avoiding sin, practicing virtue, and the consequences of one's actions, though they come from different mystical traditions.
buddhism|The Dhammapada|Chapter XVIII, Section 1b
On the five principal commandments which are recapitulated in verses 246 and 247, see Buddhaghosha's Parables, p. 153. 248. Cf. Mahâbhârata XII, 4055, yeshâ m v ri ttis k a sa m yatâ. See also verse 307 .] p. 62 249. The world gives…”
Both passages emphasize moral and ethical teachings, with exhortations against harmful actions and the importance of righteous conduct. They share a common theme of guiding followers towards virtuous living and warning against vices, though they come from different mystical traditions.
greek_mystery|The Golden Verses of Pythagoras|Section 12 (part 1)
p. 67 THE SYMBOLS OF PYTHAGORAS All the Symbols are exhortatory in common to the whole of virtue; but particularly each to some particular virtue. Different symbols also are differently adapted to parts of philosophy and discipline. Thus…”
Both passages offer moral and ethical exhortations within their respective mystical traditions. They emphasize virtues such as honesty, respect, and piety, and warn against vices like theft, adultery, and negligence in spiritual practices. The parallels lie in their shared focus on guiding followers towards righteous living and spiritual purity.