Section 16
◆Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
The divine is described using human imagery such as sitting on a throne like a father among sons.
All passages →◆Cosmic Dualismtheology
Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.
The passage contrasts Light's region with Darkness and the house of a master versus the Light's region.
All passages →◆Divine Lighttheology
The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.
The text repeatedly references 'Light's region,' 'Light's house,' and the eyes beholding only Darkness as states of existence.
All passages →◆Eschatological Judgmentsoteriology
Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.
The text explicitly mentions fire as a judge for magicians and fettering in a distant region.
All passages →◆Good Thought Word Deedethics
The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living.
The passage lists specific prohibitions against adultery, theft, magic, and abandoning the weak as foundational ethical duties.
All passages →◆Living Godtheology
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
The Good is depicted as actively sitting and teaching truth to sons.
All passages →◆Spiritual Ascentpraxis
A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.
The speaker describes coming forth from the Light-region and sitting on a throne in the glorious dwelling.
All passages →