← Home
Gnostic John the Baptizer — Some Typical Extracts · 15 of 24 · tr. G.R.S. Mead

Section 15

"Who will come, who tell me what was before this? When the heaven was not yet outspread and stars were not yet in it figured, when the earth was not yet condensed and into the water no condensation had fallen, when sun and moon came not as yet into this world, how was the soul then?" "When the soul still sat in the Bowl, 1 she felt neither hunger nor thirst. When the soul still sat in the Bowl, she had no pains and no faults. When the soul still sat in the Bowl, she felt no cold and no heat. When she still sat in the Bowl, the locks on her forehead 2 were incurled, and an æther-crown sat on her head. Her eyes were light-rays (?), and they gazed on the region of the House of Great [Life]. Her mouth was of pure[st] perfection, and sang the praise of the King of Light's region. "From the day when the Wicked began to think, evil pictured itself forth in him. He fell into great wrath and ventured a fight with the Light. The Envoy was sent to tread down the power of the rebels. "They 3 brought living water and into the muddy water they poured it. They brought light-giving light and into the gloomful darkness they cast it. They brought the delightsome wind and into the frantic wind cast it. They brought the living fire and into the consuming fire cast it. They brought the soul, the pure mind, and into the vain body cast it. "Out of fire and of water was the one heaven spread out. Out of fire and of water have they made dense the earth on the anvil. 4 Out of fire and of water fruits, grapes and trees did arise. Out of fire and of water was imaged the corporeal Adam. "They fashioned the Envoy and to be head of the generations p. 91 they sent him. With heavenly voice he called hence into the worlds' disquiet. At the call of the Envoy Adam, who lay there, 1 awoke. Adam, who lay there, awoke and went forth to meet the Envoy: 'Come in peace, O Envoy, Life's Messenger, who hast come from the House of my Father. How firmly is planted withal dear, beautiful Life in his region! But how [meanly] for me has a stool been set up and my dark form sits on it lamenting." "Thereon the Envoy made answer and spake to the corporeal Adam: 'Thy throne has been set up in beauty, O Adam; and 't is thy form sits here lamenting. All 2 were mindful of thee for thy good and fashioned and sent me to thee. I am come and will give thee instruction, O Adam, and free thee from this world. Give ear and hearken and get thee instructed, and mount to Light's region victorious." Adam gave ear and had faith.—Hail to him who gives ear after thee 3 and has faith! Adam received the Truth.—Hail to him who receives the Truth after thee! Adam looked up full of hope and ascended.—Hail to him who ascends after thee! Give ear and hearken and let yourselves be instructed, ye perfect, and ascend to Light's region victorious. And praisèd be Life.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine is described using human attributes such as a 'King of Light's region' and the 'Envoy' having a 'heavenly voice'.

All passages →
Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The text contrasts the pure soul in the Bowl with the 'vain body' into which it is cast.

All passages →
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The passage establishes a fundamental opposition between Light and Darkness, Wickedness and Life, and the pure soul versus the vain body.

All passages →
Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

Light is repeatedly invoked as a source of truth and salvation against the gloomful darkness.

All passages →
Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation is achieved through 'instructed' knowledge ('Truth') rather than ritual or faith alone.

All passages →
Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

The soul's state is described as having 'light-rays' before the fall into matter.

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The 'King of Light' is depicted as an active, personal reality who sends the Envoy to instruct Adam.

All passages →
Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The passage includes a direct address to the divine ('Hail to him who gives ear...') and an invocation of praise for Life.

All passages →
Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The narrative arc centers on Adam being instructed to ascend to Light's region victorious after his fall.

All passages →
Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The passage explicitly describes Adam ascending to Light's region victorious after receiving instruction from the Envoy.

All passages →
Related passages · 3 parallels
gnosticism|Gospel of Thomas|Logion 11
Jesus said, "This heaven will pass away, and the one above it will pass away. The dead are not alive, and the living will not die. In the days when you consumed what is dead, you made it what is alive. When you come to dwell in the light, w…”
Both passages explore themes of transformation, the nature of existence, and the journey from a state of darkness or death to one of light and life. They share a mystical perspective on the soul's origin and its potential for transcendence.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XV
CHAPTER XV. 1. And He answered and said to me, and I heard His voice: 'Fear not, Enoch, thou righteous man and scribe of righteousness: approach hither and hear my voice. 2. And go, say to ⌈⌈ the Watchers of heaven ⌉⌉ , who have sent thee t…”
Both passages explore themes of divine intervention, the fall from a pure state, and the struggle between light and darkness or good and evil. They share a mystical perspective on the origin and redemption of the soul, though they come from different traditions.
neoplatonism|Select Works of Plotinus|Select Works, Section 418
Section 2 2. Let every soul recall, then, at the outset the truth that soul is the author of all living things, that it has breathed the life into them all, whatever is nourished by earth and sea, all the creatures of the air, the divine st…”
Both passages explore the concept of the soul's origin and its relationship with the material world and divine light. They share a mystical perspective on the soul's purity and its connection to a higher, luminous realm, though they come from different traditions.