← Home
Gnostic John the Baptizer — Some Typical Extracts · 17 of 24 · tr. G.R.S. Mead

Section 17

My sons! See that you are not hinters and that your eyes make no suggestions [sc. to women]. For the hinters and wink-givers will be assigned to the guard-stations. To the guard-stations will they be assigned and be judged with stern justice. My sons! See that you eat not up interest and interest on interest, else in the dark mountain will you receive judgment. My sons! See that you pay no homage to the idols, the satans and demons, to the worship of idols and to the lusts of this world; for on the godlings and satans will a stern judgment fall, and they who pray to them will not ascend to Life's house and not look on Light's region. Give heed to what I have charged you, and let no evidence be given of crime and of lying; on evidence of crime and of lying you will be haled to account 'fore the judge. You will be haled to p. 93 account 'fore the judge who judges all worlds. He judges each one according to his works and his merit. My sons! All that is hateful to you, do not to your neighbours; for in the world into which you have come, is a heavy justice and judgment. Heavy justice and judgment is there therein, and every day will minds made secure in it be chosen. For everyone who is laden, mounts upward; but he who is empty is judged here. Woe to the empty, who stands empty there in the house of the collectors of taxes. When he had it in his hand, he gave nothing; there will he search in his pocket and he will find nothing. The wicked and liars will be hurled into the Darkness. They will into the blazing fire cast, into the blazing fire will they cast him into whose ears the call has been made, but he woald not give ear. I showed it him unto his eye, but he would not see; I showed it him, but he would not see with his eye. Life is victorious, and victorious is the Man who has come hither. The Mandæans possess a rich collection of liturgical songs and hymns which Lidzbarski has translated for the first time in his excellent edition of them (Mandäische Liturgien, Berlin, 1920). From these 236 hymns we choose one of the most typical as a specimen, and as perhaps of more than ordinary interest to the general reader who may have puzzled over the unqualified beatitude "Blessed are the poor." It is taken from the Oxford Collection (Bk. I., No. lvi.) and may be entitled: THE SONG OF THE POOR'S EXALTATION. In the Name of Great Life may hallowed Light be glorified.
§ Ask Guru about this passage →
Themes
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The passage establishes a stark opposition between Light and Darkness, Life and Death, and the wicked and the righteous.

All passages →
Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

Light's region is contrasted with the dark mountain and the blazing fire of judgment.

All passages →
Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The text emphasizes stern justice, judgment in a dark mountain, and a judge who judges all worlds based on works. [quarantine-w3: eschatological_judgment x mandaean — see rellm data/quarantine/dossiers.jsonl]

All passages →
Good Thought Word Deedethics

The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living.

The text explicitly commands not eating up interest, paying homage to idols, or lying, linking ethical conduct with divine judgment.

All passages →
Love Of Neighbourethics

Active compassionate care for others as a central spiritual obligation or expression of divine love.

The commandment 'All that is hateful to you, do not to your neighbours' reflects active compassionate care.

All passages →
Renunciation Of Wealthethics

The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle.

The warning against eating up interest and being laden implies the spiritual danger of attachment to material gain.

All passages →
Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The text describes those who are laden mounting upward while the empty are judged here.

All passages →
Related passages · 12 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 127
Section 5 5. It may be objected that the Intellectual-Principle possesses its content in an eternal conjunction so that the two make a perfect unity, and that thus there is no Matter there. But that argument would equally cancel the Matter…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XVI (part 8)
188 So writes Schopenhauer in his Counsels and Maxims , and indeed it is very effectively expressed, but we have no foundation whatsoever for regarding man as the summit of that which nature has created. This is only THE HIGHEST THAT WE KN…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1f
And in all the other Divine enlightenments which the occult Tradition of our inspired teachers hath, by mystic Interpretation, accordant with the Scriptures, bestowed upon us, we also have been initiated: apprehending these things in the pr…”
Shared concept: Divine Light — The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Atlantis and the Gods of Antiquity-g
At the first gate the great crown is removed from her head, at the second gate the earrings from her ears, at the third gate the necklace from her neck, at the fourth gate the ornaments from her breast, at the fifth gate the girdle from her…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Hiramic Legend-e
(See The Indian Religions , by Hargrave Jennings.) "It is mentioned as a tradition in some of the accounts of the burning," writes Jennings, "that Molay, ere he expired, summoned Clement, the Pope who had pronounced the bull of abolition ag…”
Shared concept: Good Thought Word Deed — The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living. (derived)
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Page 3 (part 11)
1-10, 18, 19 as a natural sequel, where p. xxvi [paragraph continues] Enoch summons his children to receive his parting words. Then comes the Apocalypse of weeks, xciii. 1-10, xci. 12-17. The original order of the text, therefore, was:…”
Shared concept: Eschatological Judgment — Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration. (derived)
native_american|The Soul of the Indian|Chapter I-b
Sometimes an old man, standing upon the brink of eternity, might reveal to a chosen few the oracle of his long-past youth. The native American has been generally despised by his white conquerors for his poverty and simplicity. They forget…”
Shared concept: Renunciation Of Wealth — The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle. (derived)
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XXXVIII
XXXVII-XLIV. The First Parable . XXXVIII. The Coming Judgement of the Wicked . CHAPTER XXXVIII 1. The First Parable. When the congregation of the righteous shall appear, And sinners shall be judged for their sins, And shall be driven from t…”
Shared concept: Eschatological Judgment — Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 13 (part 9)
279 free will already in the beginning (of a desire) destroys the desire, so that it does not become substantial, then is the physician (for the cure of that disease) already born, and there will not be needed such great earnestness as will…”
Shared concept: Renunciation Of Wealth — The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle. (derived)
zoroastrianism|Avesta (Gathas)|Ahunavaiti Gatha, Yasna XXXI, Section 1c
49 harm to the tiller's herd, to the pious husbandman's flock, who speaks no word with lying, (who abjures the Lie-demon's faith 1 )? 16. Yea, I would ask Thee such a thing as this: How such an one as he who, with wise action, has striven…”
Shared concept: Good Thought Word Deed — The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living. (derived)
hinduism|Yoga Sutras of Patanjali, Book I|Sutra 39
Or meditative brooding on what is dearest to the heart. Here is a thought which our own day is beginning to grasp: that love is a form of knowledge; that we truly know any thing or any person, by becoming one therewith, in love. Thus love h…”
Shared concept: Love Of Neighbour — Active compassionate care for others as a central spiritual obligation or expression of divine love. (derived)
native_american|The Soul of the Indian|Chapter II-a
THE FAMILY ALTAR Pre-natal Influence. Early Religious Teaching. The Function of the Aged. Woman, Marriage and the Family. Loyalty, Hospitality, Friendship. The American Indian was an individualist in religion as in war. He had neither…”
Shared concept: Love Of Neighbour — Active compassionate care for others as a central spiritual obligation or expression of divine love. (derived)