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Gnostic John the Baptizer — Some Typical Extracts · 17 of 24 · tr. G.R.S. Mead

Section 17

My sons! See that you are not hinters and that your eyes make no suggestions [ sc . to women]. For the hinters and wink-givers will be assigned to the guard-stations. To the guard-stations will they be assigned and be judged with stern justice. My sons! See that you eat not up interest and interest on interest, else in the dark mountain will you receive judgment. My sons! See that you pay no homage to the idols, the satans and demons, to the worship of idols and to the lusts of this world; for on the godlings and satans will a stern judgment fall, and they who pray to them will not ascend to Life's house and not look on Light's region. Give heed to what I have charged you, and let no evidence be given of crime and of lying; on evidence of crime and of lying you will be haled to account 'fore the judge. You will be haled to p. 93 account 'fore the judge who judges all worlds. He judges each one according to his works and his merit. My sons! All that is hateful to you, do not to your neighbours; for in the world into which you have come, is a heavy justice and judgment. Heavy justice and judgment is there therein, and every day will minds made secure in it be chosen. For everyone who is laden, mounts upward; but he who is empty is judged here. Woe to the empty, who stands empty there in the house of the collectors of taxes. When he had it in his hand, he gave nothing; there will he search in his pocket and he will find nothing. The wicked and liars will be hurled into the Darkness. They will into the blazing fire cast, into the blazing fire will they cast him into whose ears the call has been made, but he woald not give ear. I showed it him unto his eye, but he would not see; I showed it him, but he would not see with his eye. Life is victorious, and victorious is the Man who has come hither. The Mandæans possess a rich collection of liturgical songs and hymns which Lidzbarski has translated for the first time in his excellent edition of them ( Mandäische Liturgien , Berlin, 1920). From these 236 hymns we choose one of the most typical as a specimen, and as perhaps of more than ordinary interest to the general reader who may have puzzled over the unqualified beatitude "Blessed are the poor." It is taken from the Oxford Collection (Bk. I., No. lvi.) and may be entitled: THE SONG OF THE POOR'S EXALTATION. In the Name of Great Life may hallowed Light be glorified.
Themes
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The passage establishes a stark opposition between Light and Darkness, Life and Death, and the wicked and the righteous.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

Light's region is contrasted with the dark mountain and the blazing fire of judgment.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The text emphasizes stern justice, judgment in a dark mountain, and a judge who judges all worlds based on works.

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Good Thought Word Deedethics

The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living.

The text explicitly commands not eating up interest, paying homage to idols, or lying, linking ethical conduct with divine judgment.

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Love Of Neighbourethics

Active compassionate care for others as a central spiritual obligation or expression of divine love.

The commandment 'All that is hateful to you, do not to your neighbours' reflects active compassionate care.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The passage warns against praying to idols and satans, implying a distinction between legitimate and illegitimate prayer.

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Renunciation Of Wealthethics

The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle.

The warning against eating up interest and being laden implies the spiritual danger of attachment to material gain.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The text describes those who are laden mounting upward while the empty are judged here.

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Related passages · 5 parallels
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXII
LXII. Judgement of the Kings and the Mighty: Blessedness of the Righteous . CHAPTER LXII. 1. And thus the Lord commanded the kings and the mighty and the exalted, and those who dwell on the earth, and said: 'Open your eyes and lift up your…”
Both passages discuss themes of judgment, righteousness, and the fate of the wicked. They emphasize the importance of moral behavior and the ultimate triumph of the righteous, though they come from different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXIII
LXIII. The unavailing Repentance of the Kings and the Mighty . CHAPTER LXIII. 1. In those days shall the mighty and the kings who possess the earth implore (Him) to grant them a little respite from His angels of punishment to whom they were…”
Both passages emphasize the themes of judgment, repentance, and the consequences of one's actions. They share a common concern with moral behavior and the ultimate reckoning before a divine authority, reflecting a genuine conceptual parallel across different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XCVII
XCVII. The Evils in Store for Sinners and the Possessors of unrighteous Wealth . CHAPTER XCVII. 1. Believe, ye righteous, that the sinners will become a shame And perish in the day of unrighteousness. 2. Be it known unto you (ye sinners) th…”
Both passages emphasize the consequences of sinful behavior and the importance of righteousness. They warn against unrighteous actions and highlight the judgment that awaits sinners, showing a conceptual parallel in their moral teachings.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter CIV
CIV. Assurances given to the Righteous: Admonitions to Sinners and the Falsifiers of the Words of Uprightness . CHAPTER CIV. 1. I swear unto you, that in heaven the angels remember you for good before the glory of the Great One: and your na…”
Both passages emphasize moral conduct, warning against sin and idolatry, and promise judgment or reward based on one's actions. They share themes of righteousness, judgment, and the consequences of one's deeds, reflecting a genuine conceptual parallel across different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter CVIII
CVIII. AN APPENDIX TO THE BOOK OF ENOCH. CHAPTER CVIII. 1. Another book which Enoch wrote for his son Methuselah and for those who will come after him, and keep the law in the last days. 2. Ye who have done good shall wait for those days ti…”
Both passages discuss themes of judgment, the fate of the righteous and the wicked, and the ultimate victory of life and light over darkness. They share a common mystical emphasis on moral conduct and divine justice.