cosmology
World Tree Axis
A vertical structure connecting cosmic levels — a tree, pillar, mountain, or ladder linking heaven, earth, and underworld around which the cosmos is organised. Yggdrasil binding the Nine Worlds in Norse cosmology, the Kalevala's Sampo as world-pillar, the Mayan ceiba, the Vedic Aśvattha, the shamanic central tree of Eliade's analyses. Cosmic-structural in character: distinct from sefirot_tree (a kabbalistic emanation diagram) and emanation_hierarchy (an ontological cascade); world_tree_axis is the cosmos's spine rather than the divine's outflow.
65 passages · 6 traditions
finnic35
◆The Kalevala | Rune Ib
“Surely would the winds destroy it, Far away the waves would wash it." Then the daughter of the Ether, Now the hapless water-mother, Raised her shoulders out of water, Raised her knees above the ocean, That the duck might build her dwelling,…”
◆The Kalevala | Rune IIa
“'S SOWING.
Then arose old Wainamoinen, With his feet upon the island, On the island washed by ocean, Broad expanse devoid of verdure; There remained be many summers, There he lived as many winters, On the island vast and vacant, well consi…”
◆The Kalevala | Rune IIc
“Straightway to the oak-tree turning, Thither stalks the mighty giant, In his raiment long and roomy, Flapping in the winds of heaven; With his second step he totters On the land of darker color; With his third stop firmly planted, Reaches h…”
◆The Kalevala | Rune VIId
“This the reason for my weeping; I have lived in toil and torture, Since I left my home and country, Left my native land and kindred, Came to this the land of strangers, To these unfamiliar portals.
All thy trees have thorns to wound me, Al…”
◆The Kalevala | Rune VIIe
“Forged the air a hollow cover; Nowhere see we hammer-traces, Nowhere find a single tongs-mark." Thus replied the hostess, Louhi: "Him alone I'll give my daughter, Promise him my child in marriage, Who for me will forge the Sampo, Hammer me…”
◆The Kalevala | Rune VIIIa
“OF THE RAINBOW.
Pohyola's fair and winsome daughter, Glory of the land and water, Sat upon the bow of heaven, On its highest arch resplendent, In a gown of richest fabric, In a gold and silver air-gown, Weaving webs of golden texture, Inte…”
◆The Kalevala | Rune Xa
“FORGES THE SAMPO.
Wainamoinen, the magician, Takes his steed of copper color, Hitches quick his fleet-foot courser, Puts his racer to the snow-sledge, Straightway springs upon the cross-seat, Snaps his whip adorned with jewels.
Like the w…”
◆The Kalevala | Rune Xb
“From her temples beams the moonlight, From her breast, the gleam of sunshine, From her forehead shines the rainbow, On her neck, the seven starlets, And the Great Bear from her shoulder.
"Ilmarinen, worthy brother, Thou the only skilful bl…”
Show all 35 →norse15
◆The Poetic Edda: Hovamol | Section 1i
“50 Foul scorn was my meed | from the crafty maid, And nought from the woman I won.
* * * 103.
Though glad at home, | and merry with guests, A man shall be wary and wise; The sage and shrewd, | wide wisdom seeking, Must see that his speech…”
◆The Poetic Edda: Hovamol | Section 1j
“On his ring swore Othin | the oath, methinks; Who now his troth shall trust?
Suttung's betrayal | he sought with drink, And Gunnloth to grief he left.
* * * 111.
It is time to chant | from the chanter's stool; By the wells of Urth I was,…”
◆The Poetic Edda: Hovamol | Section 1m
“I ween that I hung | on the windy tree, Hung there for nights full nine; With the spear I was wounded, | and offered I was To Othin, myself to myself, On the tree that none | may ever know What root beneath it runs.
[138.
In the manuscrip…”
◆The Poetic Edda: Hovamol | Section 1n
“Knowest how one shall write, | knowest how one shall rede?
Knowest how one shall tint, | knowest how one makes trial?
Knowest how one shall ask, | knowest how one shall offer?
Knowest how one shall send, | knowest how one shall sacrifice…”
◆The Poetic Edda: Voluspo | Section 1b
“The roving Norsemen of the tenth century, very few of whom had as yet accepted Christianity, were nevertheless in close contact with Celtic races which had already been converted, and in many ways the Celtic influence was strongly felt.
It…”
◆The Poetic Edda: Voluspo | Section 1c
“stanza 47 and note), of the dark elves (Svartalfaheim), of the dead (Niflheim), and presumably of the dwarfs (perhaps Nithavellir, cf.
stanza 37 and note, but the ninth world is uncertain).
The tree: the world-ash Yggdrasil, [fp.
4] symb…”
◆The Poetic Edda: Voluspo | Section 1d
“Ithavoll ("Field of Deeds"?): mentioned only here and in stanza 60 as the meeting-place of the gods; it appears in no other connection.
8.
Tables : the exact nature of this game, and whether it more closely resembled chess or checkers, ha…”
◆The Poetic Edda: Voluspo | Section 1f
“Lothur : apparently an older name for Loki, the treacherous but ingenious son of Laufey, whose divinity Snorri regards as somewhat doubtful.
He was adopted by Othin, who subsequently had good reason to regret it.
Loki probably represents…”
Show all 15 →celtic6
◆The Mabinogion | Tale THE LADY OF THE FOUNTAINc
“The man looked upon me, and he smiled and said, ‘If I did not fear to distress thee too much, I would show thee that which thou seekest.’ Upon this I became anxious and sorrowful, and when the man perceived it, he said, ‘If thou wouldest ra…”
◆The Mabinogion | Tale PWYLL PRINCE OF DYVEDd
““Lord,” said they, “thy wisdom was never so great, and thou wast never so kind or so free in bestowing thy gifts, and thy justice was never more worthily seen than in this year.” “By Heaven,” said he, “for all the good you have enjoyed, you…”
◆The Mabinogion | Tale MATH THE SON OF MATHONWYl
“Said the man of the house to the swineherd, “Well, youth, hath thy sow come in to-night?” “She hath,” said he, “and is this instant returned to the pigs.” “Where doth this sow go to?” said Gwydion.
“Every day, when the sty is opened, she g…”
◆The Mabinogion | Tale THE DREAM OF MAXEN WLEDIGa
“Maxen Wledig was emperor of Rome, and he was a comelier man, and a better and a wiser than any emperor that had been before him.
And one day he held a council of kings, and he said to his friends, “I desire to go to-morrow to hunt.” And th…”
◆The Mabinogion | Tale THE DREAM OF MAXEN WLEDIGc
“And in the dream I beheld a maiden, and because of the maiden is there neither life, nor spirit, nor existence within me.” “Lord,” they answered, “since thou judgest us worthy to counsel thee, we will give thee counsel.
And this is our cou…”
◆The Mabinogion | Tale THE STORY OF LLUDD AND LLEVELYSb
“And by the common counsel of the nobles, Lludd the son of Beli went to Llevelys his brother, king of France, for he was a man great of counsel and wisdom, to seek his advice.
And they made ready a fleet, and that in secret and in silence,…”
western_esoteric6
◆The Secret Teachings of All Ages (Manly P. Hall) | Atlantis and the Gods of Antiquityk
“The Argonautic expedition, listening to the advice of Orpheus, stopped at the island of Samothrace for the purpose of having its members initiated into the Cabiric rites.
Herodotus relates that when Cambyses entered the temple of the Cabir…”
◆The Secret Teachings of All Ages (Manly P. Hall) | The Hiramic Legendf
“The arrant enemies of universal democracy have ever been the crown, the tiara, and the torch.
Thus CHiram symbolizes that ideal state of spiritual, intellectual, and physical emancipation which has ever been sacrificed upon the altar of hu…”
◆The Secret Teachings of All Ages (Manly P. Hall) | The Tree of the Sephirothf
“This is located where the horizontal line connecting Chochmah and Binah crosses the vertical line joining Kether and Tiphereth.
While Daath is not mentioned by the first Qabbalists, it is a highly important element and its addition to the…”
◆Transcendental Magic I: The Doctrine (Éliphas Lévi) | Introductione
“They have gathered again and have shared the fruits of the tree of knowledge, so that they might become masters of the world.
The judgement pronounced against them is higher and far older than the tribunal of pope or king: “On the day that…”
◆Transcendental Magic I: The Doctrine (Éliphas Lévi) | 3. The Triangle Of Solomonc
“These shells, envelopes petrified or carnified, were such an expression possible, are the source of errors or of evil, which connects with the heaviness and hardness of animal envelopes.
In the book Zohar , and in that of the Revolution of…”
◆Transcendental Magic II: The Ritual (Éliphas Lévi) | 4. The Conjuration Of The Fourd
“The earth is exorcised by aspersion of water, by breathing and by fire, with the perfumes proper for each day and the Prayer of the Gnomes King invisible, Who, taking the earth as a support, didst furrow the abysses to fil them with Thine o…”
mesopotamian2
◆Epic of Gilgamesh: Tablet V — The Fight with Humbaba | Tablet V, Section 1a
“THE FIFTH TABLET.
OF THE FIGHT WITH HUMBABA.
.
Stood they and stared at the Forest, they gazed at the height of the Cedars, Scanning the avenue into the Forest: (and there) where Humbaba 5.
Stalk’d, was a path, (and) straight were his t…”
◆Epic of Gilgamesh: Tablet IX — Gilgamish in Terror of Death Seeks Eternal Life | Tablet IX, Section 1
“THE NINTH TABLET. GILGAMISH IN TERROR OF DEATH SEEKS ETERNAL LIFE. . Gilgamish bitterly wept for his comrade, (for) Enkidu, ranging Over the desert: "I, too—shall I not die like Enkidu also? 5. Sorrow hath enter’d my heart; I fear death as…”
shinto1
◆The Kojiki: The Beginning of Heaven and Earth | Section 1
“p. 15 RECORDS OF ANCIENT MATTERS [SECT. I.—THE BEGINNING OF HEAVEN AND EARTH.] The names of the Deities 1 that were born 2 in the Plain of High Heaven 3 when the Heaven and Earth began were the Deity Master-of-the-August-Centre-of-Heaven, 4…”